Archive for the ‘Idiocracy’ Category

Treating Others with Respect

August 17, 2015

These days, most people consider the phase political correctness to have very negative connotations. The phrase evokes images of the Fascist Speech Police enforcing speech codes on college campuses and elsewhere and redefining innocent statements as the vilest hate speech, or of some officious bureaucrat insisting on the most evasive phrasings imaginable so as to avoid offending anyone by any words which might have any real meaning. You don’t have to look very far on the Internet to find examples and complaints about political correctness gone mad, such as banning the word blackboard for racism or referring to Christmas trees as Holiday trees, not to mention near parodies as differently abled instead or handicapped or disabled.

Yet the concept that it is actually possible to insist that everyone be able to go through life without offending anyone intentionally or being offended still has all too many defenders and there are even a few willing to defend the term of political correctness itself without using another, more politically correct term. Such a one is Byron Clark from New Zealand who was frustrated enough by all of the misrepresentations surrounding the words political correctness that he created an extension for Google Chrome which changes the words “political correctness” to “treating others with respect” in order to show the real reason that political correctness has become so reviled in many quarters. I found out about Mr. Clark’s efforts in an editorial in the Fort Wayne Journal-Gazette that a Facebook friend linked to.

The phrase “political correctness” has always grated because of the implication of the agenda that lies behind it. A newly unveiled Google Chrome extension has laid that agenda bare.

New Zealand resident Byron Clark reconfigured his Web browser so that the phrase “political correctness” automatically was replaced by the phrase “treating others with respect,” according to an article on Fusion.net. Now the extent of the agenda becomes clear.

Consider these reconfigured headlines cited in the Fusion article:

• “NC senator compares treating people with respect to Nazi book burnings”

• “Donald Trump: Treating people with respect is ‘big problem’ in US”

• “The real danger of treating people with respect”

Clark says his extension is free, but he would appreciate if those who download it contribute to a cause such as Black Lives Matter.

Well, that makes it all clear. There are just so many people out there who are opposed to treating others with respect. I suppose that the great majority of these benighted people are conservatives who are all racist, sexist, homophobic bigots who shouldn’t be allowed to state their bigoted opinions in public.

Of course this is just a rhetorical slight of hand by Byron Clark and the writer of this editorial. If political correctness were really matter of simply treating others with respect, the concept would be completely uncontroversial, at least in theory. In fact, if mutual respect were the only thing meant by the words political correctness, than the words political correctness wouldn’t be used in that context, since they imply some measure of coercion. It is the very element of coercion involved that led people to begin to refer to the efforts to impose speech codes and ban hate speech as political correctness. It is this whole idea of some self-righteous authoritarian telling everyone else what they can and cannot say and can and cannot think that is really grating and changing the words to treating others with respect does nothing to change that.

Beyond the matter of the coercion that is inevitably involved in what is called political correctness, another issue is that saying the proper, politically correct words is not the same as treating others with respect. The real core idea behind political correctness is the idea found all too often among people on the left, that virtue is shown not by virtuous acts but by saying the right words and thinking the right thoughts. Saying African-American instead of Black or developmentally disabled instead of retarded is regarded as a sign of superior virtue regardless of how one actually treats Blacks or the retarded. You can be a complete jerk to your employees, sexually harass every woman you meet, treat your Mexican gardener as subhuman, yet still be regarded as a good person provided you have the correct opinions on unions, feminism, or immigration. A murderer who makes the right sort of statements about America’s racist criminal justice statements has to be innocent, or at least his crimes can be forgiven. A terrorist and dictator is a hero, despite his crimes if he happens to be a revolutionary.

Political correctness, then, is not really any sort of real respect for others but a sort of play acting, of muttering the right words to impress others with how respectful you are, instead of really doing respectful actions from the heart. It is a sham, especially if it is something imposed from without. Political correctness is really an offense against truth and real respect and the sooner we can get over the whole thing and really start treating others with respect, and this may include telling them an unpleasant truth, the better.

Deep Green Resistance

August 3, 2015

I had never heard of this extreme left-wing/environmentalist movement calling itself Deep Green Resistance until I saw this video that Tim Blair posted on his blog at the Telegraph.

 

All I can say is that I hope the FBI is monitoring this group and catches them before they manage to commit any violent acts aimed at destroying civilization. It does seem strange to me that a group dedicated to destroying technology and civilization should have a website and YouTube channel. Perhaps they have decided that they need to make some accommodation with modern technology at least long enough to get the message out about the necessity of destroying civilization and returning to the Stone Age.

So, who are the members of Deep Green Resistance and what do they really want? According to their website:

Deep Green Resistance is an analysis, a strategy, and the only organization of its kind. As an analysis, it reveals civilization as the institution that is destroying life on Earth. As a strategy, it offers a concrete plan for how to stop that destruction. As an organization, Deep Green Resistance is implementing that strategy.

The goal of DGR is to deprive the rich of their ability to steal from the poor and the powerful of their ability to destroy the planet. This is a vast undertaking but it needs to be said: it can be done. Industrial civilization can be stopped.

DGR is an aboveground organization that uses direct action in the fight to save our planet. We also argue for the necessity of an underground that can target the strategic infrastructure of industrialization. But these actions alone are never a sufficient strategy for achieving a just outcome. Any strategy aiming for a livable future must include a call to build direct democracies based on human rights and sustainable material cultures.

Which means that the different branches of a resistance movement must work in tandem:the aboveground and belowground, the militants and the nonviolent, the frontline activists and the cultural workers. We need it all.

And we need courage. The word “courage” comes from the same root as coeur, the French word for heart. We need all the courage of which the human heart is capable, forged into both weapon and shield to defend what is left of this planet. And the lifeblood of courage is, of course, love.

So while DGR is about fighting back, in the end this organization is about love. The songbirds and the salmon need your heart, no matter how weary, because even a broken heart is still made of love. They need your heart because they are disappearing, slipping into that longest night of extinction, and the resistance is nowhere in sight. We will have to build that resistance from whatever comes to hand: whispers and prayers, history and dreams, from our bravest words and braver actions. It will be hard, there will be a cost, and in too many implacable dawns it will seem impossible. But we will have to do it anyway. So gather your heart and join with every living being. With love as our First Cause, how can we fail?

Ignore the fact that modern technology and civilization has allowed millions of the poor to rise above a bare sustenance level of semi-starvation.  The next obvious question is, “wouldn’t the collapse of civilization kill millions of people?” Deep Green Resistance has that covered.

No matter what you do, your hands will be blood red. If you participate in the global economy, your hands are blood red because the global economy is murdering humans and non-humans the planet over. A half million children die every year as a direct result of so-called “debt repayment” from non-industrialized nations to industrialized nations. Sixty thousand people die every day from pollution. And what about all the people who are being forced off their land? There are a lot of people dying already. Failing to act in the face of atrocity is no answer.

The grim reality is that both energy descent and biotic collapse will be ever more severe the more the dominant culture continues to destroy the basis for life on this planet. And yet some people will say that those who propose dismantling civilization are, in fact, suggesting genocide on a mass scale.

Polar bears and coho salmon would disagree. Traditional indigenous peoples would disagree. The humans who inherit what is left of this world when the dominant culture finally comes down would disagree.

I disagree.

My definition of dismantling civilization is depriving the rich of their ability to steal from the poor and depriving the powerful of their ability to destroy the planet. Nobody but a capitalist or a sociopath (insofar as there is a difference) could disagree with that.

I think that no one but a lunatic could consider the prospect of destroying millions of lives with so little concern.

I wonder if any of these people have actually tried to live as though they lived in nature or if they have actually talked to any of these indigenous peoples who might possible want a better life for themselves and their children. I had though of contacting Deep Green Resistance and suggesting that they actually live the primitive lifestyle for perhaps a year before setting about destroying civilization. This would involve eating only what they could reasonably be expected to hunt or gather. No grains. No plants or animals indigenous to the local area and perhaps no meat from domesticated animals. Only wear leather and furs, even natural fibers are a product of civilization. Turn off all utilities including electricity, water, sewage, etc. No medicines including prescription medicines. If they are diabetic, do without insulin. No spectacles or hearing aids and no dentistry. That woman who apparently has some sort of dental work should have it removed. It would have done no good to make the suggestion. They wouldn’t have paid any attention to me, and anyway it is a lot easier to make videos and websites condemning our industrial civilization than to actually live a life in complete accord with nature.

It is easier to romanticize a defeated for than an enemy who can still fight. The Romans held the Carthaginians, and especially Hannibal, to be noble adversaries, after Carthage was burned down. They felt differently when he was marching up and down Italy. We tend to revere the Native Americans for their courage and simple, natural lifestyle, when they have been defeated and placed on reservations. Our pioneer ancestors who live in fear of Indian attacks had a different opinion. So it is with nature. We can rhapsodize about the wonders of living with nature precisely because we do not live in nature. The tendency to revere and romanticize nature is in inverse proportion to the actual experience living in nature. We in the modern world have just about completely conquered nature and we have little to fear from it. Primitive peoples do not romanticize nature. They respect the power that nature has to destroy them, but they are not as sentimental about it as moderns. If the members of Deep Green Resistance actually had to live in primitive conditions instead of being pampered children of the modern West, they might have a whole different idea of the value of technology and civilization.

There is much more I could say on this subject, but why bother? These are not really rational people living in what we might call the real world. They are ignorant fools who have no idea how life was nasty, brutish and short before the development of civilization. They profess to want to help the world’s downtrodden, yet oppose the very thing, advancing technology, that would actually help the downtrodden. They are worse than useless.

I sure do hope the FBI is keeping an eye on these loons though.

The Cadaver Synod

July 16, 2015

In the old days, popes were a lot more fun than they generally are nowadays. Twentieth and twenty-first century popes generally make nice speeches about helping the poor, ending war, and occasionally clarifying some bit of Catholic theology, not at all like the times when popes led armies into battle, appointed their relatives to all the top positions in the Church or had sex scandals with scores of mistresses and illegitimate children. The Papacy has become more tame and while that must be of considerable relief to the millions of Catholics who revere the Pope as the Vicar of Christ, it is a little disappointing to those who relish the scandalous or even the bizarre. Perhaps the strangest episode in the history of the Papacy has to be the notorious Cadaver Synod, the posthumous trial of Pope Formosus, in the year 897.

cadaver-synod

The term Dark Age is generally very inaccurate when applied to the entire Medieval Period from 500-1500, but the late ninth and tenth century was indeed a very dark time for Europe, perhaps the darkest period except for the aftermath of the destruction of the Roman Empire in the West in the fifth and sixth centuries. The Empire built by Charlemagne which included much of Western Europe was breaking up, divided between his grandchildren and great-grandchildren wh. fought among themselves incessantly. The all too brief cultural renaissance sponsored by the great king and emperor could not be maintained in a disintegrating empire and the progress made during Charlemagne’s reign was in danger of being reversed. The Carolingian dynasty had devolved from Charles the Great (Charlemagne) to Charles the Bald, Charles the Fat, and finally Charles the Simple. As if internal struggles did not create enough misery for the Europeans, invaders from every direction, the Vikings from the North, Muslims from the South and Magyars from the East, raided across Europe plundering and destroying at will.

berserkers

The Papacy fared no better in this tumultuous time. The popes of this period were little more than the creatures of the nobility of the city of Rome, the Papal tiara being passed back and forth among the various Roman families. Most of the popes of this era were ineffectual, short reigned, decadent and corrupt, far worse than the notorious Renaissance popes who at least had political skill and patronage of the arts and sciences to recommend them. Not for nothing was this period called the “night of the Papacy”.

This was the background in which Formosus became pope. He was born in Ostia perhaps around the year 816. In 864, Formosus was made Cardinal Bishop of Porto, a suburb of Rome, and he was trusted with diplomatic missions to Bulgaria in 866 and the Franks in 869 and 872. He carried out missionary work among the Bulgarians and impressed them enough that they request Pope Nicholas I appoint him archbishop. Pope Nicholas refused since transferring a bishop from one see to another was a violation of canon law. Upon the death of Pope Adrian II, Formosus was a candidate for the Papacy, but John VIII was selected instead. Formosus seems to have had some sort of disagreement with John VIII, since he left his post as Cardinal Bishop and the city of Rome. Pope John order his return to Rome on pain of excommunication of various charges including opposition to the Holy Roman Empire, conspiring to seek the archbishopric of Bulgaria and the Papacy, and abandoning his post as Cardinal Bishop. His excommunication was withdrawn in 878 but he was forbidden to enter Rome or exercise his priestly functions. John’s successor, Marinus I was more favorably disposed towards Formosus and he restored him to his post at Porto in 883.

 

Pope Formosus, while he was still alive.

Pope Formosus, while he was still alive.

Marinus I and his two successors, Hadrian III and Stephen V had short reigns as Pope and by 891 the Papal throne was vacant once more. This time Formosus was elected Pope with no opposition. He would reign from 891 until his death in 896. As pope, Formosus was more involved with political issues, both secular and ecclesiastical, than pastoral matters. He was asked to rule on the status of Eastern Bishops ordained by an ousted Patriarch of Constantinople, and tried to settle a dispute over the crown of West Francia, or France. Formosus did not get along with the Holy Roman Emperor Guy of Spoleto and had to endure an invasion of Italy in 894. As if that wasn’t enough, Formosus had to contend with raiding Saracens ravaging the coasts of Italy.

Pope Formosus died in 896 after a short reign of a little less than five years. He wasn’t one of the more notable popes and it is likely that he would be altogether forgotten if it were not for his macabre posthumous career. Formosus was succeeded by Boniface VI who died after only fifteen days as pope and then Stephen VI who convened the Cadaver Synod. In January 897, Stephen VI had Formosus’s corpse disinterred, dressed in his papal vestments, propped up on a throne and put on trial . The charges were  transmigration of sees, from the Bulgarian affair, perjury, and serving as a bishop while a layman. Since Formosus could hardly be expected to answer these charges verbally, a deacon was appointed to answer for him. According to some accounts, when questions were put to Formosus, this deacon moved his head to indicate yes or no. Naturally, the court found Formosus guilty on all courts. Pope Stephen VI had Formosus stripped of his papal vestments and the three fingers of his right hand that were used for blessings cut off. He then invalidated all Formosus’s ordinations (except for his own ordination as Bishop of Anagni) and annulled all his acts and measures and had the corpse thrown into the Tiber.

You might think this would be the end of this bizarre affair, but Pope Formosus got revenge, of a sort. The strange trial of a cadaver turned public opinion against Stephen VI. Formosus’s body washed up on the banks of the Tiber and rumors began to spread that his body was performing miracles. A mob deposed and imprisoned Stephen VI and by August 897 he found strangled in his cell. Formosus was buried in Saint Peter’s Basilica. In December 897, Pope Theodore II nullified the findings of the Cadaver Synod and future posthumous trials were prohibited.

It is easy to smile at the antics of these Dark Age barbarians. Surely, in our more enlightened time, no one would dig up buried corpses and put them on trial. I am not so sure about that. As I write this, the city council of Memphis, Tennesee has just voted to exhume the corpse of Confederate General Nathan Bedford Forrest and move him from the park where he has been buried for the last one hundred and ten years. They also plan to remove his statue from the site and sell it. Forrest was not only a Confederate general, which is bad enough, but also one of the founders of the Ku Klux Klan, which makes him one of the most evil men in history, clearly unfit to be buried in a public place. There are no plans yet to put General Forrest on trial for hate crimes, cut off his hand that wielded his cavalry sword, and throw his body into the Mississippi, but in this current climate of anti-Confederate hysteria, it wouldn’t surprise me in the least.

Don’t Let the Hippies Shower

July 11, 2015

It used to be that the hippies were easy to identify and avoid. Covered with mud and behaving like drugged animals, it was easy to see that their hippie ideas were very bad ones that could not possibly work in the real world. As long as that was the case, the hippie was a harmless beast, useful as examples to the young on what bad decisions and lack of responsibility could lead to. But then the hippies started to shower. Once they were cleaned up, they discovered that they could infiltrate normal society and spread their hippie ideas on an unsuspecting population. They became educators in order to indoctrinate our children with hippie ideas like sports where everybody gets a trophy, or their parents are destroying the Earth by using plastic bags.

This is the premise of Stephen Kruiser’s Don’t Let the Hippies Shower. Under the cover of humor, Kruiser writes about real problems afflicting our culture based on ideas from the seemingly harmless like the EGAT principle in sports mentioned above and the contemporary campaign against bullying, to the annoying and unworkable like much environmentalist nuttery and the strange idea held by too many young people that they are entitled to whatever they want, paid for by the evil rich, to the malignant totalitarianism increasingly found on college campuses and in the culture at large. Don’t Let the Hippies Shower is that rare book that makes you think, while you are laughing out loud. I recommend you give it to all your conservative friends to encourage them to fight back against the Invaders in the only way that is really effective, by laughing at them. You should also give copies to your liberal friends, and watch them gaze with incomprehension as they try to make sense of such foreign concepts as facts, logic  and humor.  And if you happen to know any hippies, for goodness sake, keep them out of the shower.

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What Amazon Still Sells

June 24, 2015

Yesterday, Amazon announced that it would no longer sell items depicting the Confederate flag due to the controversy surrounding this symbol following the terrible crime committed in Charleston. I applaud Amazon for deciding to discontinue sales of an item that many find offensive and consider to be linked to racism and oppression. Yet, I cannot help noticing that Amazon continue to sells many other items linked to some of the worst regimes in history. If Amazon has a new policy of not selling offensive merchandise, then why do they continue to sell some of the following items.

You can still buy a Che Guevara t-shirt through Amazon.

Che Shirt

Che Guevara was an Argentine Marxist who helped Fidel Castro come to power in Cuba. He was also a psychopath and a murderer. He set up Castro’s secret police and ruthlessly crushed all opposition to Castro’s rule. He enjoyed his work, personally participating in the torture and execution of dissidents. Even a tyrant like Castro couldn’t stand him so he sent Che off to export the Revolution in Africa and mainland South America. In Africa, Che made amazingly racist observations about the guerrillas he was sent to train. Che was executed in Bolivia. For some unknown reason, this murderer and despot has become a pop culture symbol of freedom and resistance against tyranny.

The Confederate flag is banned but you can still get an old Soviet flag.

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Tens of millions of people were murdered by the evil and oppressive regime that this flag represents, yet somehow it is less offensive than the Confederate flag. Why?

You can also get the flag of the Democratic People’s Republic of Korea, AKA North Korea.

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This is the country with the worst civil rights record in the world, at present, yet its flag is less offensive than the Confederate’s. It’s true that they don’t have slaves in North Korea, unless you consider that everyone is a slave in that country.

You can still get an SS flag.

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You know, the fun-loving guys who just happened to murder something like ten millions people in the Holocaust.

You can get nice, inspirational posters of Communist mass murderers.

 

And a wonderful portrait of the Fuehrer himself.

Hitler

I believe that  each of these items to be far more offensive than the Confederate flag. So, when is Amazon going to end their sales? Not any time soon, I expect.

 

First World Christianity

June 13, 2015

Joel Osteen is a televangelist, the pastor of the largest mega church in America, and a best selling Christian author. I don’t much care for him. Why not? Because he is a televangelist,  the pastor of the largest mega church in America, and a best selling Christian author who, to my mind, is not really preaching a message that has anything to do with the Christian faith. Here are some of his books.

Of course I shouldn’t judge a book by its cover so here are the publisher’s descriptions of some of  these books, beginning with Every Day a Friday.

The title comes from research that shows people are happiest on Fridays. Pastor Joel Osteen writes how we can generate this level of contentment and joy every day of the week.
Known as a man who maintains a constant positive outlook in spite of circumstances, Osteen has described this message as a core theme of his ministry. Combining his personal experiences with scriptural insights and principles for true happiness, he shows readers how every day can hold the same promise and opportunities for pure joy that they experience at five o’clock on Friday.

Here is Break Out!

We were not created to just get by with average, unrewarding or unfulfilling lives. God created us to leave our marks on our generations. Every person has seeds of greatness planted within by the Creator. When life weighs upon us, pushing us down, limiting our thinking, labeling us in negative ways, we have what it takes to overcome and rise above into the fullness of our destinies. In his dynamic, inspiring and faith-building new book, BREAK OUT: Five Ways To Go Beyond Your Barriers and Live an Extraordinary Life, best-selling author Joel Osteen provides practical steps and encouragement for creating a life without limitations. This book will help readers break out and break free so they can believe bigger, increase their productivity, improve their relationships and accomplish their dreams. Osteen’s uplifting message focuses on moving beyond barriers by:

  • Daring to believe that the best will happen for us
  • Adopting an irrepressible “break out” attitude
  • Making room for increase
  • Praying bold prayers
  • Following God’s plan beyond our circumstances

Filled with faith and inspiration, BREAK OUT challenges readers to have a new perspective, to let nothing hold them back, and to reject any labels that might limit them. Osteen inspires and encourages with the message that our first break outs must occur within our own minds: “When you break though in your mind, believing you can rise higher and overcome obstacles, then God will unleash the power within that will enable you to go beyond the ordinary into the extraordinary life you were designed to live.”

And Become a Better You.

In the #1 New York Times bestseller Become a Better You: 7 Keys to Improving Your Life Every Day, Joel Osteen, pastor of America’s largest church, will inspire and motivate you to live with more joy, hope, and peace. Joel’s practical insights will help you become a better spouse and parent, a bet­ter boss or employee, a better community leader, a better friend—in short, a better person! In his signature easy-to-understand style, Osteen explains key biblical values and offers personal testimonies that will enlighten and uplift you. Each of the seven keys has its own section, complete with a set of practical action points. Become a Better You will encourage you to reach your unique God-given potential and will help you to enjoy every day of your life, despite your circumstances. As you incorporate Joel’s easy-to-grasp principles into your life, you will be thrilled at how much more God has in store for you and how quickly you become a better you!

Joel Osteen reaches a huge audience in the United States and across the globe. Tens of millions of people in more than a hundred nations worldwide are inspired through his weekly television broadcasts, his New York Times bestselling books, his sold-out international speaking tours, and his weekly top-ten podcasts.

Such is the message of Joel Osteen. What about the message of Jesus Christ?

3“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.
Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven. (Matt 5:3-10)

He forgot to add anything about making every day a Friday. Jesus does not seem to be interested giving practical life advice in living an extraordinary life.

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35 For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul?

(Mark 8:24-37)

One might almost suppose that Christianity isn’t really about personal success and happiness. It is, of course, about becoming a better person, but not at all in the way that Mr. Osteen means. Osteen seems to teach that God wants you to be a better you. Christ teaches that you must give up being concerned about you and follow Him.

But I ought not to be too hard on Joel Osteen. He is only really preaching the message his congregation wants to hear, and he is not as bad as some. At any rate, he has not requested that every member of his congregation donate three hundred dollars so he can buy a new private jet. His message is not necessarily bad in itself. He probably does have some useful advice to impart. The trouble is that his message is not really Christianity. He would do better, perhaps, to retire from the ministry and become some sort of self-help guru.

The real problem is not Joel Osteen. The real problem is what might be called the prosperity gospel or first world Christianity. Perhaps you are familiar with the phrase “first world problem”.

Most people in the developed parts of the world are sufficiently prosperous that they no longer have to worry about basic problems of survival such as getting enough food to avoid starvation or finding shelter to avoid death by exposure. Indeed, many people in America and Europe live lives of material abundance greater that that of the greatest kings and emperors of antiquity. Since people in the first world do not have basic issues of life and death to worry about, they worry about matters that seem trivial to those not so fortunate to be born into a life of affluence.

You might think that since this is the case, the people in the first world would be utterly content with their lives, but it is not so. It is a peculiarity of human nature that people focus more on what they do not have than on what they do have and that the more most people have, the more they want. The prosperity gospel would never have appealed to the early Christians. These people did not aspire to prosperity, that was beyond their reach. This was a world where you stayed at the level you were born into and in which most people struggled to survive. They prayed for their daily bread, not to make every day a Friday. Having little in the material world, they wanted little and were ready to go into the next world. There is still much of this spirit in undeveloped countries in Africa and elsewhere.

We in the first world, by contrast, have much in the material world and want more. We are not ready to seek the next world. Why should we? We have it good here and now. Thus, we in the first world do not want to hear about taking up our cross. We want to hear about becoming a better you. We practice First World Christianity because we do not want to follow real Christianity. After all, Jesus may not have really approved of people like us.

24 “But woe to you who are rich,
    for you have already received your comfort.
25 Woe to you who are well fed now,
    for you will go hungry.
Woe to you who laugh now,
    for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets. (Luke 6:24-26)

He is talking about us. Remember we are the rich man in that story (Luke 16:19-31) not Lazarus.

Maybe Joel Osteen would be well advised to give up his ten million dollar home and his followers should worry less about becoming well off in this world and begin to store up their treasure in Heaven.

 

Transcending Truth

June 8, 2015

Everyone seems to be talking about Bruce Jenner and his transformation into Caitlyn Jenner, so I might as well say what I think, although I am afraid that I have already committed a micro-aggression by referring to Bruce/Caitlyn as “he”, when he, I’m sorry, she, has always been a woman, even though she has had a man’s body most of her life. I may be an incorrigible micro-aggressor who will need to be sent to the diversity  camps since I posted this picture on Facebook last week.

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I should explain that I do not have anything against Bruce/Caitlyn Jenner. Before this latest adventure, I barely knew he (there I go again) existed. Mr. Jenner’s choices in life are his own business. I don’t have anything in particular against the transgendered. It must be fairly unpleasant to be confused about which gender you are. I do not have any moral or religious objections to this sort of thing. My objections are based on epistemological and linguistic grounds.

We recognize and categorize objects and concepts based on the attributes we observed through our senses and the use of our reason. I know that a four-legged, furry animal that barks is a dog because it has the attributes of a dog. I know that a four-legged, furry animal that meows is not a dog but a cat, because while it shares some attributes (four legs, fur) with a dog it has an attribute, (meowing) that distinguishes it from a dog. I know that a larger four-legged animal that people ride, a two-legged animal with feathers, and a four-legged animal with scales are not dogs but a horse, a bird and a reptile because of the observed attributes that distinguish each kind of animal. All of the organisms I named have the shared attribute of being able to move about on their own. A tree cannot move on its own and since it lacks the attribute that animals share, a tree is not an animal but a plant. This is all a vast oversimplification of a subject that philosophers have debated over for centuries, but I hope you  understand what I am saying.

Now, Bruce/Caitlyn Jenner does not possess any of the attributes that distinguish a woman from a man. He has not had any gender reassignment surgery, as far as I know, and even if he has, it still would not really make him into a woman. The best that the most skillful surgeon in the world can to is to give someone something of the outward appearance of the opposite sex. There is not, at present, any medical procedure that can really change someone’s gender. Yet, I feel as though I am expected to say, and believe Jenner is really a woman, despite the evidence of my senses and reason on pain of being branded a bigot and ostracized from polite society. I really do not much care for being put into a position in which I have to say something that is simply not true.

But, there is something else that bothers me about this affair. We use language in order to communicate with one another. We use words to name and classify the objects we wish to talk about. In order for this to work, we have to agree on which words go with which objects and concepts. If you call an animal that barks a dog and I call it a cat, we are likely to become confused. I cannot say that I feel that it is a cat and if you do not agree, you must be some sort of bigot, yet if I say that Bruce Jenner is actually a man because he still fits the definition of a man, I am a hater and a bigot. The idea seems to be that the words we use do not describe or reflect reality but create reality. A woman is not a person with certain attributes that indicate the female gender, but whoever happens to feel like a woman.  A hairy, burly man with a long beard could declare himself a woman and we would have to agree because calling himself a woman really makes him a woman.

Surely, this is madness. If I were to state that I am really Napoleon Bonaparte, I don’t imagine that anyone would believe me since I am not a French Emperor and Napoleon has been dead for a long time. If I were to travel to Paris and demand to be reinstated to my rightful place, I don’t think the French authorities would pay much attention to me, except to send me back to America in the next plane. There would be no question in most people’s minds that I was suffering from a delusion. If I insisted that I was really a tiger and demanded surgery to reshape my body to conform to my true self, no surgeon would comply, at least not if he wanted to keep his license to practice medicine. It would be clear that I had some sort of mental illness.

His modifications were not done by an actual surgeon.  And no, that isn't a good idea.

His modifications were not done by an actual surgeon.
And no, that isn’t a good idea.

 

Yet, if I started to wear women’s clothing and insisted that I was really a woman, I could, after some counseling get a surgeon to make changes not much less drastic that the obviously not entirely sane person pictured above.

This is madness. The simple truth is that there is no way to really change someone’s gender. There is no difference, in principle between the man who wants his penis cut off and the man who wants to have his arm amputated because he feels as though he is really an amputee, except that the one is clearly recognized as suffering from a mental disorder and needs help, while the other has become the latest group of people being used by the loony left to fundamentally transform this country.

Bruce Jenner is not a fruit loop. He is a man with some issues regarding his gender and he deserves our help and sympathy. It is the the people who are enabling and encouraging this sort of madness for their own reasons who are the fruit loops.

Stamping Out Freedom of Speech

May 26, 2015

Ben Cohen of Ben & Jerry’s Ice Cream has a new project he’s been working on. Unfortunately, it has nothing to do with ice cream but involves repealing or amending the first amendment to end our free speech protections. This might seem like a stretch and certainly Ben doesn’t believe that he is doing any such thing, but he may not have thought through what his efforts to get the money out of our politics might actually entail.

Hi, fellow MoveOn member!
This is Ben Cohen, the “Ben” of Ben & Jerry’s ice cream. For the past few years, I’ve run a national, grassroots campaign to get Big Money out of politics.
It’s called Stamp Stampede. And the way it works is simple: activists around the country stamp—and then spend—dollar bills with a simple message, such as “Amend the Constitution—Stamp Money Out Of Politics.” Want a stamp?

Just click here, donate $10 or more to help MoveOn’s campaigns to stamp money out of politics, and I’ll send you a stamp!

Stamping dollar bills is one of the most fun—and subversive—ways you can demand a revolution in the way we fund campaigns. (And yes, it’s totally legal. Our lawyers have confirmed it.)

It’s also like a petition on steroids. The math is pretty incredible. Here’s how ordinary people can give billionaires a run for their money:

  • Every bill we stamp is seen by over 875 people.1
  • If just 5,000 MoveOn members (out of 8 million of us) get a stamp—and stamp one bill every day for one year—our message will be seen 1.6 billion times.
  • Each dollar bill that’s stamped directs people to a website where they can join the fight to overturn Citizens United.

Together, we can get our message in front of millions of Americans and bring in droves of new money-in-politics activists each year—which is what it’ll take to win this long-term fight.

Click here to get your stamp for a donation of $10 or more—and help build the movement.

Once you start stamping money, you’ll find it’s pretty addictive. You can spend your stamped money with pride. And let people know that this dollar is not to be used for bribing politicians (you’ll be surprised by how many new friends you’ll make!)

Thanks for all you do.

–Ben Cohen, Stamper-In-Chief

What does money have to do with free speech and why would getting the money out of politics threaten it? Well, to start with, it costs money to run for public office. Either an aspiring candidate may spend his own money to fund his campaign or he may solicit others to donate money. There are not many people wealthy enough to spend their own money to fund a political campaign on the national or even the state level and most people would consider a government made up of only the very wealthy to be undesirable, therefore there will always be a need for politicians to request donations from those who for various reasons are willing to give them money. No campaign finance legislation can change that simple reality. In fact, most proposals for getting the money out of politics seem to be aimed at getting the other side’s money out of politics. We are funded by small donations from ordinary people who wanted to make this country a better place. They are funded by millionaires and billionaires who want to protect their own greedy interests. Somehow, for all the fuss the progressives make about the nefarious Koch Brothers, they never seem to be bothered by the money George Soros spends on politics.

o-STAMP-STAMPEDE-facebook

 

The first amendment guarantees our freedom of speech. It does not require anyone to provide us a forum for our speech. If an individual or a group wishes to have some impact on the political process by speaking for or against a given policy, law, or candidate for office, they must spend money to get their message out. They must purchase advertisements in printed periodicals or on broadcast media. They must print pamphlets, create audio visual media, etc. They may have a staff of volunteers, but at some point, they may find it desirable to have people working full time on the cause. These people have to be compensated for their time and efforts. More recently the rise of the Internet and digital broadcasting and published has made the process of getting a message out cheaper and more democratic. You do not need to own a newspaper or television station to influence events anymore. Still, if you want to be really effective, you still need to spend some money.

Free speech is not free.

Yes it is. Free speech is not free.

 

Like the politician seeking office, an individual or group seeking to get a political message out can spend their own money or solicit donations from people who support the individual or group’s goals. If the government can control and limit the funding of any political advocacy organization, it can effectively control and limit its speech. It does little good to guarantee freedom of speech if you prevent people from using that freedom in any sort of really effective manner. Indeed, this is a far more effective method of controlling dissent than the gulag. What good does it do to have the freedom to speak out if the only audience you are permitted to reach is a small circle of acquaintances? A dissident in a gulag may still be somewhat dangerous since he gets some attention and can even be regarded as a hero. A dissident who no one ever hears of is no danger to anyone.

Ben is probably sincere in  his desire to limit the influence in our politics but there will be money in politics as long as their is politics simply because politics requires money. Attempting to control the flow of money in politics will always tend to benefit some factions and parties at the expense of others. Controlling the money used to publish speech can be used to control the speech. This is not to say that we should have no campaign finance laws, but, as in everything else good intentions do not justify bad results and you must be on the lookout for unintended (or intended) consequences. Ben should stick to making ice cream.

Reopening Old Wounds

April 20, 2015

One hundred fifty years ago this month, General Lee surrendered to General Grant at Appomattox Court House, effectively ending the American Civil War, the bloodiest war in America’s history.  Brian Beulter at the New Republic thinks that this date, April 9 should be a national holiday celebrated every year.

In a speech one month ago, the first black president of the United States challenged millions of white Americans to resist the convenient allure of overlooking the country’s blemished moral record. It was a dual challenge, actually—first to the classical understanding of American exceptionalism, but also to America’s persistent critics, who abjure the concept of exceptionalism altogether.

In the self-critical America of Obama’s imagination, more people would know about the Edmund Pettus bridge and its namesake. The bridge itself wouldn’t necessarily be renamed after Martin Luther King or John Lewis or another civil rights hero; because it is synonymous with racist violence, the bridge should bear Pettus’s name eternally, with the explicit intent of linking the sins of the Confederacy to the sins of Jim Crow. But Obama’s America would also reject the romantic reimagining of the Civil War, and thus, the myriad totems to the Confederacy and its leaders that pockmark the South, most of which don’t share the Pettus bridge’s incidental association with the struggle for civil rights.

This week provides an occasion for the U.S. government to get real about history, as April 9 is the 150th anniversary of the Union’s victory in the Civil War. The generous terms of Robert E. Lee’s surrender to Ulysses S. Grant at Appomattox Court House foreshadowed a multitude of real and symbolic compromises that the winners of the war would make with secessionists, slavery supporters, and each other to piece the country back together. It’s as appropriate an occasion as the Selma anniversary to reflect on the country’s struggle to improve itself. And to mark the occasion, the federal government should make two modest changes: It should make April 9 a federal holiday; and it should commit to disavowing or renaming monuments to the Confederacy, and its leaders, that receive direct federal support.

He goes on in that vein, but you get the idea. The Confederacy and its leaders must be disavowed as traitors on the wrong side of history. The southern states must not be permitted to remember or appreciate their heritage which includes many great men who fought in the Civil War.

I think this it a bad idea. Generally, throughout history, when some province or region rebelled against its central government and is defeated, that central government punished the rebellious provinces with savage reprisals, including executing the leaders of that rebellion. This only increased the resentment and hatred of the people of that region against the central government and led to another rebellion a generation later, with another round of reprisals. This cycle continued until the rebellious province won its independence or was utterly crushed with its people killed or scattered.

In the United States, we managed to avoid that cycle. For the most part, the defeated rebel states were not treated as conquered territory but were welcomed back into the Union. The soldiers and officers of the Confederate armies were not massacred or imprisoned for treason but permitted to go home. General Robert E. Lee was not hanged. Jefferson Davis was imprisoned for a short time but released. There was some trouble in the administration of the formerly rebellious regions during the Reconstruction Era, largely due to efforts to secure the rights of the former slaves, but in general the South was generally well treated after the war.

Because Lincoln and others treated the rebels so leniently, there was no lasting Southern separatist movement. Instead North and South became welded together into a new nation more united than before the war. This meant that the Civil War had to become America’s war. The soldiers and heroes of both sides had to become America’s heroes and the short history of the Confederate States of America had to become part of the shared history of the United States of America. This also meant that justice and equality for the African-Americans had to wait a century. This was unfortunate, but reunifying America had to take priority, just as establishing the new nation had to take priority over ending slavery in the time of the founders.

As a result of this welding together, the South, the former rebels is probably the most patriotic region of this country and southerners have always served in the military in disproportionate numbers. Lincoln’s policy of “letting them up easy” has been more than vindicated. Now, Mr. Beutler would like to undo all of that effort to punish the South once again for the Civil War. The Confederate story must no longer be America’s story. The rebels ought not be be considered our countrymen but as an evil enemy justly defeated.

We know from experience that there will be resistance to such efforts. Some critics will caution that singling out Confederate officers will give way to politically correct efforts to sideline other historically important Americans. George Washington and Thomas Jefferson were slaveowners. Shouldn’t we expiate their sins by banishment as well, starting with the $1 and $2 bills?

But figures like Washington and Jefferson fit comfortably within the framework of exceptionalism that Obama sketched in Selma, while supporters of secession do not. Obama’s telling of American history is one in which an establishment worthy of preservation is continually improved by righteous internal forces. You don’t need to be morally pristine to be immortalized in Obama’s America, but you can’t be on the side of forces that reject the establishment altogether when it advances incrementally toward its founding ideals. Likewise, those who would caution that a more accurate reckoning with the Confederacy would inflame racial tensions are merely restating the implication that the country is too weak to be introspective. If Obama’s expression of American exceptionalism is correct about anything, it’s that this kind of thinking has no merit.

By contrast, the Union’s victory, and the abolition of slavery, both merit celebration as exemplars of American improvement and renewal, even if many Unionists weren’t moral heroes. These twin accomplishments are as worthy of a federal holiday as any holiday we already celebrate. So let’s name April 9 New Birth of Freedom Day. And if that creates too much paid leave for government workers, we could swap out Columbus Day. We don’t yet live in the America Obama described, but we should strive to.

I don’t really want to live in the America Obama is trying to build. It seems clear that there is no room for Southern Whites in that America. I have to wonder is Mr. Beutler is trying to start a new Civil War by dividing this country and alienating the South. Actually, there is no great mystery why such a piece would appear in the New Republic. Progressives have generally hated the South, even more that the rest of flyover country because the South has usually been the most conservative region of the United States. The South with its religious, patriotic, and conservative people represents the aspects of America most progressives want to get as far as they can away from and which stands most in need of fundamental change.

91475-004-354D702F

Kill Your Television

April 13, 2015

That is a radical cure for the nation’s ills proposed by Ace of Spades.

I feel so hopeless about the political situation I’ve begun looking for Hail Mary solutions.

When a problem seems impossible so solve, Donald Rumsfeld said,expand it.

We all know what the expanded version of the problem is: The problem is that we live in, as Andrew Breitbart called it, a “Matrix” of leftist assumptions and propaganda, all being delivered to us 24/7 by a wireless intravenous drip system called television.

I’ve been thinking a lot about this. I’ve been thinking it’s time to actually do something.

Just an idea, but I would like to start thinking seriously about delivering a truly grievous wound to the Political-Entertainment Complex.

I’m thinking about, firstly, stopping watching almost TV entirely and shedding cable stations. (Some cut the cable entirely.)

I guess that I have already taken the first step since I do not currently have cable and haven’t for some years. It has never seemed to be worth the expense since we never watched most of the channels that the cable companies bundled together. Cable or satellite television might have been more tempting if we had been able to choose and pay for just the channels we a truly wanted to watch, but somehow that was never an option.

I watched a lot of television when I was growing up. I must have spent three or four hours watching whatever came on in the afternoon after I got home from school. There was also Saturday morning cartoons, (do they still have that?), and  the prime time evening shows. I would also watch movies late into the night. When we got our first VCR, (I actually lived in the primitive times before television shows could be recorded.), I would watch movies and record favorite episodes of shows. All through high school and college, I was a TV addict. I did do other things. I have always liked to read. A lot of time television was the background noise while I was engaging in other activities.

I do not watch much television anymore. I do not like watching television and I detest even the use of TV as background noise. There are one or two shows I like to watch and I don’t mind watching something on DVD, but even then I tend to begrudge the time I could be spending doing something else, like reading. What is the cause of this change in lifestyle? Ace of Spades has the answer

One problem — for me; maybe your own mileage varies — is that TV makes it very easy to waste your life. It’s a kind of death-before-death. We dream seven hours a night; do we have to also sit before a dreaming box and watch other people’s dreams another three hours a day?

The other problem, of course, is that the Media is, as Andrew Breitbart always says, the Matrix, poisoning our minds with stupid, lazy, obese thinking, and they do so via the most effective means of transmitting stupidity, venality, and moral emptiness: The television.

And we will live in the Matrix until we destroy the Matrix.

So my idea is to start, as a movement, boycotting tv almost entirely, picking up, get this, new skills and hobbies and interests to fill the time we would otherwise be spending in front of the Radioactive Drug of the television screen.

It is not just that so much of what is on television is pernicious. There are a lot of shows that are just plain awful. I do not object to the excess of sex and violence so much as how mindless and stupid so many of them far, not to mention that the vast majority of writers, producers, and actor see life through a left wing lens and so the shows they make cannot help but reflect their biases. It is relatively easy to detect factual and logical errors and bias in written words. It is far more difficult to do so with a brain anesthetized by flicking images on a screen and a vapid story. But, the real problem that I have with television is that it is a passive activity. You do not have to contribute anything. You just have to sit and take it all in.

What made me decide to curtail my watching of television was that one evening I realized that I had spent the last three hours watching television and could not remember the details of a single program I had watched. I had a vision of myself sitting slack jawed and immobile for hours on end and decided that I was wasting my life. I did not simply stop watching television. In fact, I came to no such conscious decision. I just gradually began to develop a distaste for the experience of watching television. The fact that the programs have been steadily declining in quality has helped to increase this distaste. It is rather sad to watch older shows from the golden age of TV and realize how far this form of entertainment has declined.

Actually killing your television is extreme and it might seem to go to far to cut out television altogether, yet I am sure that everyone of us, except the Amish, could do with cutting back an hour or two. Just watch the shows you really, really want to watch and turn it off all the rest of the time. At the very least, don’t pay for it. You wouldn’t pay someone for the privilege of pumping toxic waste directly into your living room, why pay for cable or satellite TV?


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