Month: December 2017

The Nativity According to John

Like Mark, John does not include a narrative of the nativity. Instead, John chooses to go all the way back to the beginning.

 1.In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life,and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it. (John 1:1-4)

“The Word” is the usual translation of the Greek word λογος (logos) but logos means more than just “word” Logos means something like speech or discourse or reason. Hence the word logic is derived from logos, as well as “ology” as in geology or biology. The Stoic philosophers used the word logos to refer to the divine Reason in their pantheistic belief system while the Hellenistic Jews identified logos with the wisdom or spirit of God. John follows the Jewish view by identifying the logos with God. Notice he also identifies light and life with God this is a theme found throughout his gospel and in the first letter of John.

6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe.8 He himself was not the light; he came only as a witness to the light. (John 1:6-8)

John the Baptist was not the Word. He was only a messenger.

9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John 1:9-14)

The Word became flesh. But who was the Word or the Son.

15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. (John 1:15-18)

The Word made flesh was Jesus Christ. Of the four gospels, John most emphasizes the divine nature of Jesus, even to the  point of omitting incidents that show any weakness on the part of Jesus. John does not mention Jesus’s temptation in the desert by the Devil after being baptized by John the Baptist nor does he show Jesus’s agony at the Garden of Gethsemane. There is no cry of despair from the cross. Jesus is alway shown as being calm and in control of events.

It may be that John wanted to emphasize the divinity of Jesus as a rebuttal to those who either believed that Jesus, while the Messiah was merely human and those who held that Jesus  was born human but had been adopted as the Son at his baptism or at some other time. John states that Jesus has existed since before time began as the eternal Word of God. At the same time, John firmly rejects the other extreme that Jesus did not really have a body made of matter but only seemed to be flesh. This idea was held by many Gnostics who taught that physical matter was an inferior substance to the spiritual realm, created by an inferior, and perhaps evil, deity. Jesus Christ, being a emissary from the higher God could not have a body made of mere flesh. John asserts that the the Word was made flesh and that really did have a body and really did eat and sleep.

It is curious that both these heresies are still found today, clothed in modern garb. Many liberal theologians cannot believe in the divinity of Jesus and insist that he was merely a great moral teacher. There are some Atheists who insist that Jesus never really existed in the physical realm but only as a myth. Maybe there really is nothing new under the Sun.

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The Nativity According to Mark

The Gospel of Mark does not actually include a narrative of Jesus’s birth. Instead Mark gets right to business with John the Baptist.

The beginning of the good news about Jesus the Messiah, the Son of God,  2 as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
    who will prepare your way”
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit.”

(Mark 1:1-8)

Then Jesus makes his first appearance, fully grown and ready to begin His public ministry.

9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.

14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

(Mark 1:9-15)

English: John the Baptist baptizing Christ
English: John the Baptist baptizing Christ (Photo credit: Wikipedia)

Mark’s gospel was probably the first gospel written. It is the shortest of the four gospels and seems to have been intended as a sort of FAQ for Christians wanting to know more about the central figure of their faith. Mark doesn’t include a lot of details about Jesus’s life and teachings. He just gives the basic facts about Jesus’s ministry, his miracles and his death on the cross.

The earliest Christians weren’t really interested in the details of Jesus’s birth or His early life. Even His teachings were of secondary importance. For the early Christians, the most important fact about Jesus was that he was crucified, died, and them came back to life, defeating death and sin and redeeming the whole world. Paul, whose letters are some of the earliest Christian writings hardly mentions any details of Jesus’s life. He was surely not ignorant. Both he and the recipients of his letters already knew the information found in the Gospels. For both Paul and the people he wrote to, the most important thing was the death and resurrection. For the earliest Christians Easter, not Christmas, was the most important day of the year. Indeed, the birth of Christ may not have been celebrated by Christians until the third or fourth century.

There is a lot of talk, these days, about the War on Christmas by secular Grinches who are somehow offended when someone says “Merry Christmas”. As Christians, we should remember the importance of Christmas and should fight against the increasing marginalization of the Judeo-Christian worldview that this nation was founded upon. Still, we should also remember that Christ’s death and resurrection was the reason he came into the world. If Jesus is the reason for Christmas, Good Friday and Easter are the reason for Jesus. We should remember Christ on the cross as well as baby Jesus in the manger.

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The Nativity According to Matthew

The Adoration of the Magi (circa 1305) by Giot...
The Adoration of the Magi

 

Matthew begins his Gospel with the genealogy of Jesus. I’ll skip the genealogy and go straight to his account of Jesus’s birth.

 

18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yetdid not want to expose her to public disgrace, he had in mind to divorce her quietly.

20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

6 “‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’ ”

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

18 “A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”

19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.” (Matthew 1:18-2:20)

 

Most people think that the slaughter of the baby boys in Bethlehem involved the murder of hundreds or thousands of innocents. Remember, though, that Bethlehem was a small village in this time with a likely population of a few hundred. It is doubtful that more than half a dozen children were killed, not enough to make it into any other sources we have for Herod’s rule. Herod was certainly ruthless enough to order such a massacre. He had no trouble killing members of his own family if he thought they threatened his rule. In fact, Herod being an Idumean (or Edomite) and not a Jew, was a foreigner and so was as despised by many Judeans as a Roman governor would have been. If he had heard that there was a potential rival to his throne, even a child, that the Jews might rally around, he would have wasted no time in disposing of that rival.

 

The word Magi usually refers to Zoroastrian priests. In Greco-Roman usage the term Magi had connotations of magicians or sorsorers, exotic figures from distant lands. It is not clear just who the Magi actually were. They may indeed have been Zoroastrians. The references to the Star of Bethlehem suggest that they may have been astrologers. The Babylonians had a reputation for being skilled in astrology and magic so the Magi may have come from Mesopotamia. They may also have been Jewish since they were seeking for a king of the Jews. The fact that they were unfamiliar with the prophets may prove that they were Gentiles. The number of the Magi is not given in the Gospel. The reason that three are usually pictured  is that there were three gifts; gold, frankincense,and myrrh.

 

It is also not clear just what the Star of Bethlehem actually was. There have been several theories presented, but none of them are entirely satisfactory. The star might have been a supernova, perhaps in a nearby galaxy. There is no way to know for certain since any supernova remnant so far away would be difficult, perhaps impossible, to detect. It might also have been a comet. This is rather unlikely. Although a comet would behave much as the star is said to behave, hanging in the sky over a certain location for several nights, comets were universally perceived as being harbingers of disaster in ancient, and not so ancient, times. The most likely explanation is a conjunction of the planets Jupiter and Saturn. The astronomer Keppler discovered that there was indeed such a conjunction in the year 7 BC. The following year there was another conjunction of Mars, Jupiter, and Saturn. This might have been very impressive to the Magi. It may also be that the Star was a supernatural phenomonem and one that cannot be studied today. Whatever the truth of the matter is, I hope everyone has a wonderful Christmas.

 

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The Nativity According to Luke

Here is what Christmas is all about

 

Linus quotes from the Gospel according to Luke. There are two accounts of Jesus’s birth in the New Testament, the account that Luke gives and the account that Matthew gives. Mark ignores the question of Jesus’s birth entirely, preferring to begin with Jesus’s public ministry while John actually begins his account before the nativity and moves from there to Jesus’s career. Here is Luke’s account.

In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register.

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.(Luke 2:1-21)

There is a considerable amount of skepticism regarding the census, both on the dating and the procedure. Most skeptics regard it as extremely improbable that the Romans would make people travel here and there to register in their home towns. As a matter of fact that is just how the Romans conducted their censuses.

Every five years, each male Roman citizen had to register in Rome for the census. In this he had to declare his family, wife, children, slaves and riches. Should he fail to do this, his possessions would be confiscated and he would be sold into slavery.
But registration meant freedom. A master wishing to free his slave needed only to enter him in the censor’s list as a citizen (manumissio censu).
Throughout the entire republican era, registration in the census was the only way that a Roman could ensure that his identity and status as a citizen were recognized. Fathers registered their sons, employers their freedmen.
Primarily the census served to count the number of citizens and to assess the potential military strength and future tax revenue. Most important, the census transformed the city into a political and military community.
But the census performed a highly symbolical function. To the Romans the census made them more than a mere crowd, or barbarian rabble. It made them a populus, a people, capable of collective action.
To the Roman the census was one of the foundation stones of their civilization.

As the Roman Empire expanded and citizenship was given out to other cities in Italy and around the Mediterranean, I would imagine that every Roman citizen had to go to his native city to register. Presumably there were lists of citizens kept in major cities and in Rome. Paul claimed to be a Roman citizen at various times in Acts and you might wonder how he was able to prove it. Well, every Roman citizen had a sort of ID or diploma which would have been issued in his city.

But with the steady extension of the citizenship by individual grants to provincials isolated in peregrine communes, and with the informal settlement of large numbers of Italian immigrants in the provincial territories, a more effective means of registration became necessary. Formal documentation of the grant of citizenship to provincial soldiery appears first in 89 B.C., in the shape of a bronze tablet recording the decree of a proconsul enfranchising a unit of Spanish cavalrymen in the Social War, who are all named in a general list. Presumably each soldier received a copy. The cities of persons of higher status enfranchised by Octavian in c. 40 B.C. received a copy of a decree detailing all the privileges of their new status, while his auxiliary veterans could acquire copies of the enabling edict that enfranchised them. But it is only with the regularization of the grant of citizenship to the all time-expired auxiliaries by Claudius that a standardized document appears. This is the small bronze diptych known as the diploma civitatis, containing a brief and uniform formula conferring the Roman citizenship on the holder and his descendants, who is indicated by his name and military unit. These documents were not normally used for civilians, who received instead a copy in libellus form of the brief imperial warrant authorizing the registration of their enfranchisement in the archives at Rome.

Diplomata and libelli provided for new citizens. For the mass of the citizenry, for whom censorial registration at five-yearly intervals was an inefficient instrument, adequate provision was finally made by the creation of an official system of compulsory birth registration under the social legislation of Augustus (A.D. 4)… The Roman citizen was required to register the birth of his children within thirty days before a Roman official, and he received a wooden diptych recording the declaration, which acted as a certificate of citizenship for the child for the rest of his life. Like the military diplomata this contained the names of seven witnesses, and provided a presumptive proof of citizen status… Similarly the enfranchisement of freedmen, which depended upon a formal act, was recorded in a documentary tabella manumissionis. Citizens of diverse origins thus came to have some form of documentary evidence of their status.

Presumably Paul registered at Tarsus while he lived there. To get back to the census, obviously, Joseph wasn’t a Roman citizen and Judea was under the rule of Herod, not the Romans. The census could have been a small time affair, the mention of Caesar Augustus being either an exaggeration or a long-standing policy of Augustus to encourage the provinces to conduct censuses, but conducted according to Roman norms, with every resident registering in his home town. You must not imagine, however, large crowds of people traveling to and fro. Remember that in this time most people would have lived their whole lives in the same village. Joseph’s journey from Nazareth to Bethlehem would have been very much an exception. The only thing really odd about this account was his taking Mary with him. There would have been no need for her to travel. As a woman, her residency would not have mattered much.

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Moving the Embassy

Last week, President Trump announced that the United States would recognise Jerusalem as the capital of the State of Israel and that the American embassy would relocate there. This shouldn’t be a controversial move. Jerusalem is the seat of the Israeli government and it is customary for an embassy to a particular nation to be located in that nation’s capital. There is also the matter that the Jerusalem Embassy Act of 1995 requires the United States to locate its embassy in Jerusalem. The only reason that the US embassy remains in Tel Aviv is that every six months the president has been signing a waiver delaying enforcement of that law. President Trump has simply decided to enforce existing law and recognise the reality that Israel will not yield Jerusalem no matter how many UN resolutions are adopted.

Moving the embassy shouldn’t be a controversial move, yet because it concerns Israel, of course it is a controversial move. I am not going to get into the pros and cons of moving the embassy. It may or may not be a good idea. I just want to point out that the objections to moving the embassy seems to have two motives. The first motive is just the plain, old anti-Semitism that most criticism of Israel is based on. Israel,as a nation has its faults and can be justly criticized on many grounds, yet the tendency to single Israel out as an aggressive violator of human rights while ignoring the far worse actions of its enemies may be a good indication that the critic is less interested in peace or social justice than in attacking the Jews.

The other motive for objecting to moving the embassy is that it is upsetting the status quo, the established framework for thinking about policies in the Middle East. Acknowledging the reality that Jerusalem is the capital of Israel upsets the system of polite lies and ritual platitudes that everyone says to get along even if they know the statements do not accord with reality. Moving the embassy will damage the peace process, the critics assert, and it will provoke violence at home and abroad.

I wonder it if has occurred to the critics that the prevailing orthodoxies are not really working anymore. The peace process has been effectively dead for years. Essentially the Palestinians want Israel to be destroyed and the Israelis do not want to be destroyed. There is not much room for compromise there. As long as the Palestinians believe there is any chance at all that foreign pressure will weaken Israel to the point that it can be destroyed, there will not be peace. As long as everyone pretends that both sides sincerely want peace, there will not be peace. It may be that by showing that the United States stands firmly behind Israel, and will not allow Israel to be destroyed, that Israel’s enemies will finally understand that Israel is not going anywhere, that they will never be able to remove the State of Israel, and that they will simply, somehow come to terms with that fact, will there be any hope for peace in the region. In fact, many of Israel’s enemies; Egypt, Jordan, Saudi Arabia have already quietly come to accept the existence of Israel, and even see Israel as a valuable, though clandestine, ally against the real enemies of peace in the region; ISIS, al Qaeda, Iran. Perhaps, by moving the embassy to Jerusalem, Donald Trump has done more to realize the dream of peace in the Middle East than many of his predecessors.

So far, there doesn’t seem to be the explosion of violence across the Middle East that the critics feared. This is obviously good and it perhaps suggests that outside of Palestine, the “Arab street” is not so obsessed with Israel as is generally supposed. But, even if had been increased levels of violence as a result of Trump’s announcement, that is not a very good reason not to move the embassy. Again, I wonder if it has occurred to the critics that adjusting our policies whenever someone threatens violence is not a good idea over the long term and will only encourage such threats. Here again, the years old practice of caving in and self censoring to appease violent barbarians and then pretending that we are doing no such thing does not serve us all that well.

This seems to be the primary motive for a lot of the opposition to Donald Trump, aside from his personality and public image as boorish and uncouth, that Donald Trump has little use for either  “political correctness” or for doing things the same way just because they have always been done that way. As Trump noted in his statement announcing the change in policy:

When I came into office, I promised to look at the world’s challenges with open eyes and very fresh thinking.  We cannot solve our problems by making the same failed assumptions and repeating the same failed strategies of the past.  Old challenges demand new approaches.

 

Presidents issued these waivers under the belief that delaying the recognition of Jerusalem would advance the cause of peace.  Some say they lacked courage, but they made their best judgments based on facts as they understood them at the time.  Nevertheless, the record is in.  After more than two decades of waivers, we are no closer to a lasting peace agreement between Israel and the Palestinians.  It would be folly to assume that repeating the exact same formula would now produce a different or better result.

The old ways are not working so it is time to try new ways. This seems to be the theme behind a lot of what President Trump is trying to do, and this seems to be the reason why a lot of people, who perhaps benefit from the failed status quo, really hate him.

We badly need leaders who will challenge the status quo if we want America to continue to be great. Trump is probably not the best man for the job. There is much to object to in his approach. Unfortunately, we don’t seem to be producing George Washingtons or Abraham Lincolns in this country. We are producing Donald Trumps, and as a former Secretary of Defense put it, “You go to war with the Army you have. They’re not the Army you might want or wish to have at a later time.” and of course, “If you are not criticized, you may not be doing much”.

By that last standard, Trump must be doing more than any other president.

The Story of Hanukah

Hanukah begins at sunset today, so I thought I would write a little about this holiday. Hanukah is the Jewish Festival of Lights. It is an eight day celebration which lasts from the twenty-fifth day on Kislev to the second day of Tevet. Since the Hebrew calendar is a lunisolar calendar, the days float around from November to December in the Gregorian calendar. This year the days of Hanukah are celebrated December 12-20.

English: Hanukkah menorah, known also as Hanuk...

Hanukkah was not a major holiday in the Jewish calendar, unlike Passover or the High Holy Days. The festival has increased in importance among North American Jews because of its proximity to Christmas. There is even a tendency among Gentiles to regard Hanukkah as some sort of Jewish Christmas. This is unfortunate, since the backgrounds of the two holidays are quite different. The story of Hanukkah is one of the Jewish people fighting for their freedom to worship God in their own way. I think this story is inspiring and worth learning, both for Jews and Gentiles.

The history goes back to the time of Alexander the Great. He conquered the Persian Empire in one of the most remarkable military campaigns in history. Unfortunately, when he died in 323 BC, he left no provision for any successors and so his generals fought among themselves and eventually Alexander’s empire was divided among them. One of these successors was named Seleucus and he gained control of what is now Iran and Iraq. His kingdom is known to historians as the Seleucid Empire. This time is known as the Hellenistic Era.

Around 200 BC the Seleucids defeated the Egyptians and gained the territories of modern Syria and Israel. During this time the Jewish religion was tolerated and respected by the Ptolemies of Egypt. During this time, also, the Greek language and culture spread far and wide among the conquered peoples. Greek culture had become “cool” and everybody wanted to be a part of it. People who adopted Greek culture could be said to be “Hellenized” from Hellene, the Greek word for Greek. This caused no little consternation among the more traditional Jews. They were afraid that in the rush to embrace Greek culture, many Jews would fall into the worship of the Greek gods and so to idolatry. So, to some extent, the events which followed were as much a civil war as a war between the Jews and the Seleucids.

Antiochus IV

In the year 175, Antiochus IV Epiphanes ascended the throne of the Seleucids. Unlike previous Hellenistic rulers he seemed to believe himself a god and was eager that everyone in his realm pay divine honors to the Greek gods. For most of the people in the Empire this was no great burden as a few more gods didn’t matter all that much. For all but the most Hellenized Jews, this was an impossible demand. There was only one God. When fighting broke out between Hellenized and traditional Jews, Antiochus sided with the Hellenized Jews and in 167 sent an army to capture Jerusalem and compel the worship of the Greek gods. A statue of Zeus was placed on the altar of the Temple and the Jewish religion was banned.

This sparked a rebellion and a guerilla war which was led by a priest named Matthias and his five sons. The most prominent of these was Judas Maccabeus. Antiochus IV had many other problems, especially with the Persians to the east and the rising power of Rome to the west and could never spare the forces necessary to crush the revolt. By 165, the Maccabees were able to retake Jerusalem and cleansed the Temple of the defilement of the pagans.

According to legend, there was only enough oil to light the Menorah for one day, and yet miraculously, they were able to keep it lit for eight days, until more oil could be procured. These eight days became known as the Festival of Lights and to commemorate this victory and miracle, a nine branched menorah is lit. A more prosaic explanation for the origins of this holiday is that the first Hanukkah was a belated celebration of Sukkot. Whatever the truth of the matter might be, I wish everyone a Happy Hanukkah.

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Roy Moore

I probably shouldn’t write anything at all about former Alabama Chief Justice and current Senatorial candidate Roy Moore and the allegations of sexual misconduct levelled against him. I do not know anything at all about the case and have no idea whether he is guilty of the accusations of sexually abusing a fourteen year old girl back in 1979. A lack of knowledge doesn’t seem to have kept anyone else from commenting on the events, so I might as well make a few general observations.

First, it is too bad we don’t have an unbiased news media made up of professional journalist determined to get to the truth no matter where it leads in this country. Instead, we have a collection of partisan hacks who are more concerned about getting Democrats elected than informing the public. For this reason, it is not absolutely crazy to suggest that Moore is the victim of a smear campaign using fake news. They’ve done this sort of thing before. Even if Moore is guilty, how can we really be sure?

Which brings me to the second point. The timing of these accusations is suspicious. This does not, of course, mean that they are untrue but If the Washington Post had run the story a month earlier, Luther Strange would now be the Republican nominee and the Republicans would be sailing to an easy victory. Instead the story came out when it is too late to change the ballot. Even if Roy Moore drops out of the race, his name is going to be on the ballot. Did the Washington Post sit on the story, timing its release for political advantage? It doesn’t seem improbable. Would they have waited until after the election if Moore was a Democrat? Would they have ever released the story if he were a Democrat? Who knows?

The next point I would like to make is that even if Roy Moore is innocent of the specific accusations regarding a fourteen year old girl, he still seems to like young girls, at least as young as sixteen, which happens to be the age of consent in Alabama. This predilection not only makes the claim that he had a sexual encounter which a girl below the age of consent, but doesn’t reflect well on Moore at all. It is more than a little creepy for a thirty year old man to seek out dates with girls still in high school. There don’t seem to be any recent claims of Roy Moore pursuing young girls, though. Perhaps he has changed. He may have been faithful to his wife, who he first met when she was a teenager,  since they married in 1985. He may have found religion and been saved, ending his old life and habits. This would be an inspiring story of sin and redemption that might go over well in the Bible Belt. So why isn’t he telling it? Instead, he is evading the issue to the point where even as sympathetic a commentator as Sean Hannity is suspicious.

Aside from the sexual misadventures of his relative youth, Roy Moore is an undesirable candidate for the Senate simply because he is kind of a nutcase. Going over his political positions, he comes across as a caricature of a Christian Conservative. He seems to be more of a Christian theocrat than a constitutional conservative. If I saw such a character in fiction, perhaps in a Saturday Night Live sketch, I would complain that he was too ridiculous to be believed, and yet there he is.

Roy Moore is most famous for his controversy regarding the ten commandments monument he placed in the Alabama Supreme Court building while he was Chief Justice and for twice being removed from that position when he refused to obey a federal court order to remove the monument. Now, I can’t blame Moore for going out of his way to spite the secular, anti-theist fanatics who recoil from every religious symbol as though they were vampires, and, as a private citizen, he is certainly entitled to his opinion regarding the importance of religion in our public life, but, as a judge, and the Chief Justice of the Alabama Supreme Court, he was obliged to obey the law and the decisions made by higher judicial authorities. A judge’s authority derives from the law and he cannot simply ignore rulings made by superior courts without undermining his own authority and the rule of law. A man willing to substitute his own opinions and judgements in place of the law ought, perhaps, not to be trusted to serve in the Senate.

If Roy Moore is a conservative caricature, than his opponent, Doug Jones seems to be a liberal caricature, at least on the question of abortion, he opposes any restrictions on abortion right up to the moment of birth, though he seems to be closer to the mainstream on economic issues and less of a crackpot than Moore. The problem is that, at present, the Republicans only hold a bare majority, fifty-two seats, in the Senate. If Doug Jones wins the special election, that majority is down to only one seat, and it may be easier for the Democrats to gain a majority in next year’s midterm elections. It’s not an easy choice considering the damage the Democrats might do if they get a majority in Congress.

I’m glad I don’t live in Alabama, though if I did, I guess I would reluctantly vote for Moore on the grounds that it is better to vote for the lesser evil of a bad man over a bad political party. It is more than a little discouraging to place political expedience over personal character, but the party of Bill Clinton and Ted Kennedy established the precedent years ago and fighting by Marquess of Queensberry rules against an opponent that cares for nothing except gaining power is a good way to lose every time.

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