Baron Hill was the Congressional Representative for the ninth Congressional district of Indiana, the district I happen to live in, from 1999 to 2005 and 2007 to 2011. Now he wants to be one of Indiana’s Senators.
I have known Baron Hill a long time. I worked to get him elected to Congress and was honored to serve as his Chief of Staff — and I am thrilled the Indiana Democratic Party has endorsed him to be our next U.S. Senator.
Baron’s roots in this great state go deep. He grew up in Seymour as the youngest of seven kids, played basketball at Seymour High, and worked in his family’s small business. He’s seen firsthand the changes the past many years have brought to Indiana.
Baron knows we are at a turning point. Inequality is growing as working families are getting left behind. Special interests have a voice in Washington, but what about regular people?
He is going to be a voice for all Hoosiers — our voice. He’ll fight for an economy that works for everyone. He’ll work to grow our local businesses and make college affordable for our kids.
Baron Hill will do the job he is elected to do in the U.S. Senate, and he needs your help today.
Thank you for all you do.
Indiana Democratic Party
I remember Baron Hill very well. It’s not likely that anyone outside of the state of Indiana would know anything about Mr. Hill, although he did receive a certain amount of national attention before his defeat in the 2010 election. Here are a few videos to remind the viewer who Baron Hill is and why he doesn’t belong in the Senate
The political terrorists he refers to are his own constituents who happened to object to his vote supporting Obamacare. Because they were actually challenging him over his vote, he considered them to be the same as al-Qaeda.
Here is another.
This isn’t a town meeting in which the representative of the people of the ninth Congressional district responds to the concerns of the people, but an audience in which the Baron deigns to speak to his subjects.
There are a lot more videos of Baron Hill being dismissive or rude to his constituents at town hall meetings, etc. He is apparently something of a sore loser as well, if the people in this video are correct.
This is why Baron Hill was defeated in 2010. His name, Baron, seems to fit him very well. He acts with all the arrogance and condescension to his “inferiors” as some medieval baron. He is part of the problem of an arrogant and unresponsive political elite that is causing Americans to turn to outsiders for leadership, even such obviously unqualified candidates as Donald Trump or Bernie Sanders. Baron Hill is the last person I would want to see in the Senate.
We left the story of Jesus of Nazareth last Friday. He had been executed in the most painful and degrading way possible. His closest followers were disperse and in hiding. It must have seemed that Jesus and his movement had ended in utter failure. But then, something remarkable happened. This something is commemorated by the Easter holiday. Although Christmas is the more popular Christian holiday, Easter is actually the most important holiday in the liturgical year as the celebration of Christ’s resurrection is theologically more important than his Nativity. But I am getting ahead of myself.
The Gospel of Mark has the most concise account on what happened that first Easter.
1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3and they asked each other, “Who will roll the stone away from the entrance of the tomb?”
4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
6 “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7 But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
9 When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene,out of whom he had driven seven demons.10 She went and told those who had been with him and who were mourning and weeping.11 When they heard that Jesus was alive and that she had seen him, they did not believe it.
12 Afterward Jesus appeared in a different form to two of them while they were walking in the country.13 These returned and reported it to the rest; but they did not believe them either.
14 Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.
15 He said to them, “Go into all the world and preach the gospel to all creation.16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.17 And these sign swill accompany those who believe: In my name they will drive out demons;they will speak in new tongues;18 they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”
19 After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God.20 Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it. (Mark 16:1-20)
Mark 16:9-20 seems to be a later addition. At any rate, the earliest manuscripts do not have those verses. Whether the original ending has been lost or Mark intended to end his account so abruptly is unknown.
Matthew has more details.
1After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
The Guards’ Report
11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matt 28:1-20)
Luke and John have more to say of Jesus after His resurrection but I won’t quote them here.
The date of Easter has been a matter of some controversy in past centuries. The date of Easter is related to the date of Passover. The calculations on which the date of Easter is determined is based on a lunisolar cycle like the date of Passover but the cycle is not the Hebrew calendar. Generally Easter falls about a week after Passover but it occurs about a month later in three years of the nineteen year cycle. Various groups of Christians have had different methods of calculating Easter over the years and these differences have led to bitter disputes. There is still a different date for Easter among the Eastern churches since they use the Julian calendar for the liturgical year while Catholics and Protestants use the Gregorian calendar.
Among Catholics and some Protestants, Easter is generally celebrated by an Easter vigil beginning the previous evening. At dawn, a mass or service begins, etc.
And, of course, many people celebrate Easter by finding Easter eggs and eating candy delivered by the Easter Bunny.
Today is Good Friday, the day of Jesus’s crucifixion. It may seem strange to call it “Good” Friday since being crucified wouldn’t normally be considered as part of a good day but the word good is used in an obsolete sense meaning holy. Good Friday is generally celebrated with fasts and vigils. In the Roman Catholic church no mass is held on this day.
1Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
2 “Are you the king of the Jews?” asked Pilate.
“You have said so,” Jesus replied.
3 The chief priests accused him of many things. 4 So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”
5 But Jesus still made no reply, and Pilate was amazed.
6 Now it was the custom at the festival to release a prisoner whom the people requested. 7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.
9 “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.
14 “Why? What crime has he committed?” asked Pilate.
But they shouted all the louder, “Crucify him!”
15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. (Mark 15:1-15)
It would seem that this meeting of the Sanhedrin at night and before Passover was highly irregular and some have questioned the historicity of the Gospel accounts on that basis. I think that if the elders and priests of the Sanhedrin believe Jesus to be on the point of declaring himself the Messiah and leading a rebellion, they might not have been too concerned with fine points of legality in the face of a national emergency. Little is known of Pontius Pilate but in the historical accounts of Josephus and others, he does not seem to be the sort of man who had any scruples about putting a trouble maker to death even if he wasn’t certain of the man’s guilt. It is possible that he was impressed by Jesus’s force of personality. On the other hand, Josephus makes it clear that Pilate was a tactless man who did not like the Jews much. He was eventually recalled because his actions seemed likely to cause rebellions. Perhaps Pilate resented having the High Priest and others, who he might have considered semi-barbarians, insist on his crucifying a man. He might have refused just to be obstinate.
16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
The Crucifixion of Jesus
21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: THE KING OF THE JEWS.
27 They crucified two rebels with him, one on his right and one on his left. 29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.(Mark 15:16-32)
Luke has one of the thieves taking Jesus’s side.
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
42 Then he said, “Jesus, remember me when you come into your kingdom.[d]”
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.” (Luke 23:39-43)
Crucifixion is probably the most painful method method of execution ever devised. The victim is slowly asphyxiated as he hangs on the cross. It was not uncommon for a man to linger for days writhing in pain the whole time. In addition to the pain, crucifixion was meant to be a humiliating, shameful punishment. Only the lowest of the low were crucified, which might have been a stumbling block to early Christian proselytizing.
33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b]
35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
37 With a loud cry, Jesus breathed his last.
38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”
40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
Those words were the first verse of Psalm 22. Matthew’s account parallels Mark’s but Luke and John report different last words.
46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last. (Luke 23:46)
28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.(John 19:28-30)
John adds another detail.
31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”[c]37 and, as another scripture says, “They will look on the one they have pierced.” (John 19:31-37)
Strange as it may seem, the breaking of their legs was an act of mercy since they would die sooner. It was surprising that Jesus had died after only being about six hours on the cross.
42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid. (Mark 15:42-47)
To anyone on the scene, this must have seemed the end of the matter. Jesus of Nazareth was dead and his followers scattered. It would seem that, at best, he would only be a minor footnote in history.
South Park is a vulgar show. The characters, especially the children, routinely use foul language. (The creators, Matt Stone and Trey Parker insist that children really talk like that and that only hippies and Democrats believe children to be sweet and innocent. Judging from my own memories of childhood, I am inclined to believe that they are right.) There are crude sexual situations and toilet humor in many episodes, and more than a little violence. The show is irreverent and even blasphemous and they is nothing that Parker and Stone won’t made fun of. One might think that South Park is a show with no redeeming features at all.
I disagree. I wasn’t actually aware that South Park was still on television after nineteen seasons, since I do not get cable, but last year, I began to see praise for the nineteenth season’s take down of political correctness and I started to watch the latest episodes online. I found, to my amazement, that South Park was as funny and relevant as ever. I started to see that South Park is actually a very good show, perhaps the best on television right now. It has characters you can come to care about, interesting plots, including the multi-episode arc this season and even some well thought out lessons, for those who care to look. Despite the vulgarity, the essential values of South Park are surprisingly wholesome, even, believe it or not, Christian. This is all the more remarkable considering that Parker and Stone are agnostics.
As evidence for this startling assertion, I would like to go all the way back to the first season of South Park to an episode titled Damien. In this episode there is a new kid, named Damien attending South Park Elementary who happens to be the son of the Devil.
He is in South Park to deliver a challenge from his father to Jesus, depicted as hosting a public access cable show, Jesus and Pals. Satan wants to meet Jesus for the final confrontation in the boxing ring.
At first, all the residents of South Park are certain that Jesus will easily defeat the Devil and place bets on Jesus. Then Satan appears in South Park. While Jesus is a 135 pound weakling, Satan is a muscular 350 pounds. There seems to be no way Jesus can possibly beat Satan.
Everyone in South Park rushes to their bookies to change their bets to Satan winning the fight. In fact, only one person bets on Jesus. Jesus warns the residents of South Park not to bet on the Devil, but no one listens. The day of the fight arrives and the two combatants meet in the ring. Satan pounds away at Jesus, taunting Him all the while and daring Jesus to hit him. Finally Jesus manages to get a blow in and Satan is immediately knocked out, or so it seems. It turns out that Satan has thrown the fight. It was his plan to lose to Jesus all along and he was the one person who bet on Jesus to win. Satan taunts the people of South Park for their foolishness and then returns to Hell wealthier from his winnings.
This is a silly story and the portrayals of both Jesus and Satan owe more to popular culture conceptions than to Christian scripture or traditions. After all, Jesus was a carpenter by trade and his associates were working class men. He was hardly likely to be the effeminate wimp that He is all too often imagined to be. The episode does have a moral that Christians ought to consider. A lot of times, people are betting on the Devil to win.
The final conflict between the forces of good and evil is not going to be in a boxing ring and Satan is not going to take a dive. The book of Revelation is full of confusing symbolism that Christians have been arguing about for centuries, but the end is quite clear, Jesus wins.
1 I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war.12 His eyes are like blazing fire, and on his head are many crowns.He has a name written on him that no one knows but he himself.13 He is dressed in a robe dipped in blood, and his name is the Word of God.14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.15 Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty.16 On his robe and on his thigh he has this name written:
king of kings and lord of lords.
17 And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God,18 so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave,great and small.”
19 Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army.20 But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image.The two of them were thrown alive into the fiery lake of burning sulfur.21 The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.
And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain.2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years.3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time. (Rev. 19:11-20:3)
When I say that there are many Christians who are betting on the Devil to win, I do not mean, of course, that there are people who believe that Satan is going to defeat Heaven and rule the universe. I am referring to a certain lack of faith that God will overcome all of our difficulties in the end. People who are worried about the economy or terrorism, or declining morals, or even their own personal problems , are, in a way, betting that the Devil is winning. We must have faith that God as the Author of history has a plan for the world and for each one of us. Whatever our personal or national difficulties, we must not lose faith that Jesus will win in the end and His will will be done. As Jesus himself has commanded us.
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?27 Can any one of you by worrying add a single hour to your life[e]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these.30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’32 For the pagans run after all these things, and your heavenly Father knows that you need them.33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. (Matthew 6:25-34)
Today is St. Patrick‘s day and I thought it might be appropriate to write about St. Patrick. So, who is St. Patrick and why does he get a day? Not very much is known for certain about his life. It is possible that his story has been confused with one Palladius, a missionary who became the first bishop of Ireland. Still, Patrick wrote a short autobiography called “The Declaration” or “The Confession” as part of a letter which seems to be genuine.
Patrick, or Patricius was a Roman who lived in Britain. He may have been born around 387 and lived until 460 or possibly 493, so he lived during the twilight of the Roman Empire in the West. At the age of 16 he was captured by raiders and enslaved. He worked as a shepherd in Ireland for about six years. He managed to escape and return to his home, but then he became a priest and returned to the land where he was a slave and worked to convert the pagans to Christianity. He seems to have been very successful during his lifetime, though there were many other missionaries in Ireland. He helped to organize the Church in Ireland and is supposed to have traveled to Rome to seek the Pope’s assistance in this endeavor.
According to legend, Patrick died on March 17, so that date has become his feast day. He has never been officially canonized by the Roman Catholic Church. He became known as a saint long before the modern procedure for canonization was developed. He is, obviously, the patron saint of Ireland, and also Nigeria, Montserrat, engineers, paralegals, and the dioceses of New York, Boston, and Melbourne.
There are many legends about St. Patrick. The most widely known is that he chased all the snakes out of Ireland, thus ruining the local ecology. Another is that he used the example of the three-leaved shamrock to illustrate the trinity.
Happy St. Patrick’s Day to all the Irish, and Irish at heart, out there!
That is what a soothsayer says to Julius Caesar in Shakespeare’s play. Caesar had reason to be wary of that particular date since that was the day the conspirators planned to assassinate him. Caesar ignored the warning, either out of fatalism or foolhardiness, and his assassination began the course of events that led to the rise of his grand-nephew Augustus and the end of the Roman Republic.
But what are the ides anyway? The Roman calendar was somewhat complicated and was reformed several times in the history of the Republic, until Julius Caesar straighten things out with his Julian calendar. Originally, the Roman calendar seems to have been a lunar calendar with the months corresponding to the lunar cycle. Thus each month began with the New Moon. The Romans did not count days from the beginning of the month, as we do, but instead counted before and after certain key days perhaps corresponding with the phases of the moon. The first day of the month corresponding with the new moon was called the Kalends, from which our word calendar is derived. The ides of the month was the day in the middle of the month, corresponding to the full moon. The ides was either on the thirteenth or fifteenth day depending on whether the month was a long or short one. The nones was eight days before the ides and corresponds to the half moon or first quarter. I would think that they would also make the third quarter of the moon one of the special days but it doesn’t seem to have been.
The day before the kalends, nones, or ides was referred to as the pridie, or the day before in Latin. So, yesterday, March 14, was pridie ides March. Other dates were simply counted back from the nearest reference day. So March 12 would be the the fourth day, ( the reference days were counted) before the ides of March, or a.d. (ante diem) IV id March. March 2 was six days before the nones or a. d VI non. March 25 would be 8 days before the kalends of April, or a. d. VIII kal. This seems to be a rather cumbersome system, having to remember how many days between the kalends and ides, etc, but I suppose the Romans were used to it, and maybe it wasn’t much worse than having to remember which months have thirty or thirty-one days. I’m glad we don’t do that though.
In any case, today is the Ides of March, so if you happen to be Julius Caesar, watch out.
For all of the nerds out there, including me, today is international Pi Day, the day when we celebrate our favorite mathematical constant. Pi Day is best celebrated by pi memorization contests, walking in circles, and, of course, eating pies, or is it pis? I think I will celebrate by writing a little about pi. This year is a special Pi Day. The first digits of pi are 3.1415926 with can be rounded to 3.1416 so this year 3/14/16 is the the Rounded Pi Day
Pi or π is, as everyone should know, the ratio between a circle’s diameter and its circumference. Pi is an irrational number. By this, they do not mean that pi makes no sense but rather that pi is a constant that cannot be expressed as a ratio of two integers. Numbers like 2 or .445 or 1/2 can be expressed as a ratio of two integers and so are rational. Numbers like pi or the square root of any number that is not a perfect square, the square root of 2 for instance, are irrational. An irrational number expressed in decimal form never ends or repeats but continues to infinity. Thus, there can never be a last digit of pi.
The symbol π was first by the mathematician William Jones in 1706 and was popularized by another mathematician, Leonhard Euler. They chose π, the Greek equivalent of the Latin letter p, because it is the first letter of the word periphery. Π, by the way is not pronounce “pie” in Greek but “pee”, just like our p. I don’t think that international “pee” day would be nearly so appealing.
Although the symbol for pi is relatively recent, the concept is very old. The ancient Egyptians and Babylonians knew about it. Pi is even mentioned in the Bible.
23 He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line of thirty cubits[o] to measure around it. 24 Below the rim, gourds encircled it—ten to a cubit. The gourds were cast in two rows in one piece with the Sea. (1 Kings 7:23-24)
Properly speaking, the line around the “Sea” should have been 31.5 cubits but the ancient Hebrews were very knowledgeable about geometry and measuring techniques were crude.
There is no particular reason to calculate pi to so many digits. No
conceivable application of pi would possibly take more than 40 digits.
Still, the challenge of calculating pi to the farthest digit possible has been an irresistible one for mathematicians over the years.
Around 250 BC, Archimedes was the first mathematician to seriously try to calculate pi. He used a geometric method of drawing polygons inside and outside a circle and measuring their perimeters. By using polygons with more and more sides he was able to calculate pi with more precision and ended determining the value of pi as somewhere between 3.1408 and 3.1429. Archimedes’s method was used in the west for more than a eighteen hundred years. The Chinese and Indians used similar methods. The best result using the geometric method was the calculation of pi to 38 digits in 1630.
With the development of calculus by Isaac Newton and Gottfried Leibniz in the 1660’s it was possible to calculate pi using infinite series, or the sum of the terms of an infinite sequence. The best calculations with these methods were done by the mathematician Zacharias Daze who calculated pi to 200 places in 1844 and William Shanks who spent fifteen years to calculate pi to 707 digits. Unfortunately he made a mistake with the 528 digit. Meanwhile, in 1761 Johann Heinrich Lambert proved that pi is irrational.
Computers made the calculation of pi much faster so pi could be calculated to more digits. ENIAC calculated pi to 2037 places in 1949. This record didn’t last long. A million digits were reached 1970. As of 2011, pi has been calculated to 10,000,000,000,050 places.
Pi is not just used in geometry. There are a number of applications of pi in the fields of statistics, mechanics, thermodynamics, cosmology, and many others. Here is a list of just some of the formulae that use pi. It seems you can find pi everywhere.
With that in mind then, happy pi day! For your enjoyment here are the first thousand digits of pi.
As the election of 1848 approached, it was starting to become impossible to ignore the increasingly divisive issue of slavery in the United States. Hardly anyone wanted to abolish slavery where it existed, but there was a growing feeling in the North that slavery ought to be contained and not permitted to expand into any new territories. This had been made more difficult by the aftermath of the recently concluded Mexican War. The territories which had been gained from Mexico which were south of the line established in the Missouri Compromise of 1820 were open to slavery. The Whigs, at least the northern branch of the party, had been opposed to the Mexican War for this reason. Led by an obscure congressman from Illinois named Abraham Lincoln, the northern Whigs accused the Polk administration of waging an aggressive war against Mexico for empty military glory and to expand the slave territories. The relatively quick and easy American victory over Mexico made such anti-war sentiments politically incorrect however, and the Whigs found they had to backtrack before the upcoming election.
There was no question of the incumbent President James K. Polk running for reelection. He had promised to serve only one term and he was exhausted from performing his duties as president. Polk died only three months after leaving his office. The Democrats met at their national convention in Baltimore on May 22. There they selected Senator Lewis Cass for president. Cass had been the territorial governor of Michigan from 1813 to 1831 and then had served as Secretary of War under Andrew Jackson, minister to France and then from 1845 to 1848 a Senator from Michigan. His running mate was William Orlando Butler, a veteran of the War of 1812, who had served as a Congressman from Kentucky from 1839-1943.
There was a problem with Cass, however, at least as far as the New York delegation was concerned. Cass was an advocate of “squatter” or popular sovereignty on the issue of slavery, believing that the people of a territory should determine whether a state should be admitted as a free or slave state. Some of the New York delegation, the Hunkerers because they “hunkered” after offices, supported Cass’s nomination, while others, the Barnburners believed Cass to be too soft on slavery. In the end, the Barnburners left the convention and, along with other anti-slavery people and organized the Free Soil Party. The Free Soilers, with their slogan, “Free Soil, Free Speech, Free Labor and Free Men” nominated former president Martin van Buren and John Quincy Adams’s son, Charles Francis Adams.
The Whigs were anxious for the voters to forget that they had even been against the Mexican War, so when they met in Philadelphia in June, they nominated General Zachary Taylor, Old Rough and Ready for president. Taylor had never held any political office, had no set political opinions on any issue, and had never even voted, but he had led an American army to victory in Mexico, so he seemed to be perfect for the job of president. The Whigs also nominated Millard Fillmore, a congressman from New York who had served from 1833 to 1843, who had then served as the New York State Comptroller, as Taylor’s running mate.
Many Whigs were anxious about nominating a candidate with absolutely no political experience. Daniel Webster feared that a man he regarded as “an illiterate frontier colonel” would be unelectable. Other Whigs, including Lincoln, made a virtue out of Taylor’s inexperience, pointing out that he would be sure to follow the will of the people.
There was the usual mudslinging throughout the campaign. The Democrats portrayed Taylor as an ignorant, illiterate military autocrat who thirsted for martial glory and establish himself as a dictator, after the example of Caesar or Napoleon. He was stingy and cruel to his slaves. The Whigs retaliated by claiming that Cass was dishonest, and involved in graft from his tenure as Superintendent of Indian Affairs. They also mocked Cass’s pretensions to military glory. There wasn’t much substantive debate on any issues.
The election of 1848 was the first presidential election in which the election was held on the same day in every state, November 7. From this year on, the national elections would be held on the Tuesday following the first Monday in November. Zachary Taylor won the election without too much trouble, getting 1,360,099 votes (47.3%) to Cass’s 1,220544 (42.5%). Martin van Buren and his Free Soil Party received 291,263 (10.1%) popular votes. Obviously, anti-slavery sentiments were gaining ground, at least in the North. In the Electoral College, Taylor got 163 votes, mostly in the East with all of the largest states, except for Ohio, while Cass won 127 electoral votes. The Free Soilers didn’t win any states, but it is possible they split the Democratic vote, especially in New York, allowing the Whigs to win.
Although born in Virginia and raised in Kentucky, and a slave owner himself, President Taylor turned out to be a staunch nationalist who sought to prevent the spread of slavery in the new territories.Taylor hinted that he would sign the Wilmot Proviso, which banned slavery in the territories gained from Mexico, if it ever passed Congress, and he wanted California to be admitted as a state without first being organized as a territory so that the slavery issue could be decided by the people of California rather than Congress. Taylor’s highest priority was keeping the Union together and he threatened to personally lead an army against anyone who attempted secession.
Unfortunately, Zachary Taylor died of either Cholera or food poisoning just seventeen months into his term. The new president, Millard Fillmore, lacked Taylor’s strength of character and although he was moderately anti-slavery, was more willing to give in to the demands of Southern slave owners than Taylor had been. Perhaps it was just as well. It is possible that the Civil War might have begun a decade earlier if Taylor had lived. On the other hand, Fillmore’s administration began a decade of inaction when the United States badly needed strong leadership to resolve the increasing sectional tensions.
Friend, if you didn’t do your job, you’d be fired. McConnell and company work for US — and this latest charade is the last straw if you ask me. But unless we help the DSCC get the word out and hold Republicans accountable, we’ll be stuck with these guys for years!
That’s where you come in, Friend. Please pitch in (and get your gift MATCHED) to help the DSCC kick this sorry GOP majority to the curb!
Well, one party, at least, has to yammer about following the constitution, enforcing federal immigration laws, and protecting the country against its enemies. The Democrats don’t seem to care about talking or doing any of that. I just wish the Republicans actually followed up their yammering with action.
I think that it is Mr. Carville and the Democrats who badly need a refresher on how Supreme Court vacancies are filled. Here is the relevant section of the constitution.
He shall have Power, by and with the Advice and Consentof the Senate, to make Treaties, provided two thirds of the Senators present concur; and he shall nominate, and by and with the Advice and Consent of the Senate, shall appoint Ambassadors, other public Ministers and Consuls, Judges of the supreme Court, and all other Officers of the United States, whose Appointments are not herein otherwise provided for, and which shall be established by Law: but the Congress may by Law vest the Appointment of such inferior Officers, as they think proper, in the President alone, in the Courts of Law, or in the Heads of Departments.
Note the words in bold, the advice and consent of the Senate. The Senate does not automatically confirm the Supreme Court justices, or any other of the offices mentioned. Here is the way it goes.
The President nominates a person to fill a vacancy.
The Senate decides whether of not that person is suitable for the office and votes to confirm or deny the President’s nominee.
I think that the Republicans in the Senate are making a tactical mistake by saying that they will not even consider anyone nominated by President Obama. They ought to at least go through the motions of holding a hearing, even if they believe that any person nominated by Obama is unacceptable. But, if the Senate wants to delay the proceedings until after the upcoming presidential election, they can do it. In fact, I think it would be better if Obama waited until after the election to nominate anyone to fill Scalia’s seat in order to spare the country the political drama and posturing that will inevitably occur during an election.
The Democrats seem to have this curious idea that the job of the Legislative Branch is to rubberstamp everything the president proposes, at least when the president is a Democrat and Congress is controlled by the Republicans. If a Republican Congress declines to support the president’s legislation, or even passes legislation that the president doesn’t like, they aren’t doing their job and are being obstructionist. Naturally when the situation is reversed, with a Republican president and Democratic Congress, obstructing the president’s “extreme” agenda is a vital necessity.
In fact, Mitch McConnell is doing his job by obstructing the president. That is what Congress is supposed to do. The framers of the constitution did not want an efficient government that could act quickly. That leads, all too easily, to tyranny or bad policies. They wanted a government that acted slowly and deliberately and they wanted to ensure that no one person or faction could dominate the government and force their policies on the country. They wanted laws to be passed only when there was a broad consensus that the change was needed and only after compromise had made the legislation acceptable to everyone. What we call gridlock, they called checks and balances and did not want the government to act, even if the president is named Barack Obama and is the lightworker trying to bring about fundamental change.
If the president does not want the Senate Republicans to obstruct him, he could perhaps consult with them before he makes any nomination and try to find someone acceptable to both sides. For their part, the Senate Republicans could seriously consider any nominee. But this would require a spirit of compromise which Obama hasn’t shown much sign of having for the past seven years of his presidency and isn’t likely to develop now.
If I were to mention the Roman Empire in any sort of word association context, many people might respond with some variation of “decline and fall of”. It seems that every historian or history buff who is at all familiar with the history of the Roman Empire thinks largely in terms of its decline and fall and they all seem to have their favorite theories why the Empire fell; moral decay, economic collapse, climate change, etc. The impression seems to be that Rome was somehow doomed to fail and that the only lessons to learn from Roman history is what great powers ought not to do in order to avoid their own decline and fall.
Yet, Rome was an enormously successful state. For almost six hundred years, 146 BC to AD 410, Rome was uncontested ruler of the lands surrounding the Mediterranean, a feat unmatched by any of the many great powers since, and even after the “fall” of the Empire in 476, the eastern half of the Roman Empire, the so-called Byzantine Empire manager to last for another thousand years. No other, more recent, great power has managed such longevity. Perhaps the question we need to ask about the Roman Empire is not how it fell, but how a small, Italian city-state rose to rule the known world, and how they managed to rule for so long.
This is the question which Anthony Everett seeks to answer in “The Rise of Rome”. In his book, Everett traces the history of Rome from its legendary, even mythical, beginnings to the generation before the rise of Caesar. Everett recounts the legends of Rome’s founder, Romulus, and its kings, the overthrow of Tarquin and the establishment of the Republic, and the wars in which the city fought for its life against its neighbors. Everett then considers what truth, if any, may be behind these legends based on the findings of archeology, while noting that the true events are less important than the fact that the Romans themselves believed the legends to be true and were influenced by them.
The Republic slowly came to dominate Italy, in part because of Rome’s military prowess, Rome was an aggressive, militaristic state, but also because the Romans repeatedly demonstrated a statesmanlike common sense in their relations with defeated enemies and in their own internal politics. Here we begin to have somewhat more reliable historical accounts and we can begin to understand what the Romans were doing right. The Romans did not seek to destroy their enemies once they were defeated, but to have their former enemies join them. Italians could become allies in league with Rome and perhaps even gain Roman citizenship. Rome suffered from the same sort of class conflicts as the Greek city-states, but while the Greek factions usually tried to destroy each other, the Roman ruling class generally managed to find some compromise which kept the city together. More than any thing else, it was the Roman refusal to accept defeat and determination to continue fighting, even when their cause seemed lost, that led to the many Roman victories, as such warlords as Pyrrhus and Hannibal discovered.
The Punic Wars were a turning point in Roman history. For the first time, Rome acquired territories outside of Italy, and by the end of the Third Punic War in 146 BC, Rome had come to dominate the Mediterranean. Rome had become a wealthy superpower. This success was not altogether favorable to the development of the character of the Romans. The Republican customs and institutions which suited an Italian city-state did not scale all that well to a mighty empire and the traditional good sense and willingness to compromise that had been displayed by Rome’s ruling class began to falter in the newly affluent society. Everett ends his account of the rise of Rome with the rebellion of Rome’s Italian allies, who, perhaps uniquely in history, did not seek to overthrow Roman leadership, but to be allow to become Roman citizens themselves, and rise and fall of the Roman generals and statesmen, Marius and Sulla, who set the precedents for Caesar’s dictatorship and the end of the Roman Republic.
I can highly recommend “The Rise of Rome” for anyone interested in the history of the Roman Republic, particularly the early centuries that do not get nearly so much attention time of Caesar and the early emperors. Maybe we could learn some lessons in how to manage an empire.