Archive for the ‘My Life’ Category

Obama Kids Revisited

June 12, 2017

Remember this video?

I wrote about it way back in September 2011. I still do not like the comparison made between Obama and Hitler. No American politician, either Obama, Hilary Clinton or Donald Trump is anything at all like Hitler. I also still think that having choirs of children singing the praises of a politician is more than a little creepy. It’s also odd that the same sort of people who didn’t have a problem with the Obama Cult are declaring that Trump is an evil dictator, just like Hitler. As far as I know, Trump has not had children singing about how wonderful he is, or artists depicting him as the Messiah, or celebrities pledging their unconditional allegiance to him. Perhaps this is projection? Maybe we are only safe from a would be dictator if he happens to be a Republican.

Anyway, I happened to see this video yesterday and I started to wonder whatever became of these children. They must be college age by now. Maybe some of them are attending Berkeley where they are participating in riots to drive away any conservative speaker who dares to show up. There might be one or two at Yale, screaming at professors who suggested that student might be able to choose their own Halloween costumes. They might be protesting against the systemic racism found at the University of Missouri. Perhaps they have skipped college altogether to attend “antifa” protests, fighting the threat of right-wing Fascism by beating up people and smashing store windows, in other words by acting like the Fascists did in Germany and Italy.

No contemporary American politician is anything like Hitler, but if a dictator ever does come to power in America, he won’t have any trouble finding recruits for his storm troopers from the sort of people who teach their children to sing hymns of praise to politicians.

The Timely, Relevant Handmaid’s Tale

June 4, 2017

Hulu has begun airing a series based on Margaret Atwood’s The Handmaid’s Tale and the critics are falling all over themselves in proclaiming how timely and relevant the program is in Trump’s America.

The Handmaid’s Tale, for those fortunate enough not to have encountered it, is a dystopian novel set in the “Republic of Gilead”, a future North American nation in which Christian fundamentalists have seized power. Naturally women are horribly oppressed in Gilead, since that is what Christian fundamentalists most like to do. Women are chattel who are forbidden to work outside the home or to have bank accounts. There is an epidemic of infertility caused by environmental pollution and those women who are still fertile are pressed into service as “handmaids” compelled to give birth to women incapable of having their own children. As you can see, The Handmaid’s Tale is timely and relevant, for women living in Iran, Saudi Arabia or Afghanistan. Since Trump hardly ran on a platform of disenfranchising women, the novel is probably not particularly relevant to the experiences of American women, whatever Atwood and her fans might believe.

An everyday sight in Trump’s America

The purpose of dystopian literature, and science fiction in general, is not to predict the future but to highlight circumstances and emerging trends in the present. If it had been Margaret Atwood’s intention to highlight the oppression of women in the Middle East by portraying a similar situation in a more familiar context, much as George Orwell highlighted Stalinist tyranny by placing it in the more familiar context of England, than her effort would be laudable. That is not what she was trying to do. By her own account, she was trying to show what the “religious right” intended to do to women when they gained power. The Handmaid’s Tale was published in 1985, at a time when the Moral Majority seemed to be on the ascendant, so it might have been timely and relevant then; except that not a single prominent figure on the “religious right” was proposing anything at all like the subjugation of women in the book. If treating women like chattel had been on the agenda of the Christian Coalition, I doubt very much if it would have had any influence on politics at all. And again, Trump is hardly a fundamentalist Christian, nor did he campaign on reducing women to brood stock as part of his program to Make America Great Again.

This is where The Handmaid’s Tale falls short as a dystopia. A dystopia works by pointing out the most extreme consequences of existing trends. The resulting vision need not be especially realistic. This is science fiction after all. However it ought to ring true. The setting of a dystopian work ought to at least seem possible, based on things already happening

As a man of the left, George Orwell knew from personal experience the totalitarian tendencies of most left wing movements. He knew what he was writing about when he wrote 1984. He was able to make the setting of his novel match the real life circumstances of totalitarian governments like the Soviet Union under Stalin and Nazi Germany. He believed, with good reason, that Britain was heading towards a totalitarian socialist state. We may not currently be living in Big Brother’s Oceania, but in an age of mass surveillance and bigger, unaccountable bureaucracies, we should certainly be aware of the possibilities.

Aldrous Huxley had considered very carefully the possible changes that advancing technology might bring to society. His Brave New World is a study of how advances in contraception, cloning (though the word hadn’t been coined at the time) might change family life. If we can design each person according to plan would we design different people for different jobs? What would the concept of equality mean if some people are designed before birth to be the leaders while others to be workers? Huxley also explored the implications of freedom of thought in a world in which thoughts are conditioned by persuasion techniques far more advanced than the crude advertising and propaganda of our time. You might not need the Thought Police if every thought in every head is put there by years of conditioning. It is possible that something like Brave New World might really be in our future, perhaps closer than we might imagine.

In contrast, Margaret Atwood knew nothing about the goals and aspirations of conservative Christians when she wrote The Handmaid’s Tale and there is no sign that she has bothered to learn anything about them in all the years since. Her vision is one that simply does not match the reality. No prominent Christian leader of any sect or denomination has come out in favor of disenfranchising women. Christianity is not the religion that teaches that a woman’s testimony is worth half that of a man’s. Historically, women have generally had a higher status in the Christian West than in any other civilization. It is true that women have often been discriminated against and patronized in the West, but women have rarely been treated as chattel or worse to the extent they have in East Asia, or the Indian subcontinent, and especially the Islamic world. It is in the Christian West that the idea that women ought to be treated as actual human beings, and even protected arose. Only in the West could anything like feminism come to be.

The Handmaid’s Tale is a fantasy. I think it is poorly written, but that is just my opinion. Perhaps others may think it a classic. Everyone is entitled to their own opinion about the literary quality of the work, but please don’t insult my intelligence by saying it is in any way timely or relevant to contemporary America.

One Horn

May 31, 2017

I have been studying German lately, mostly by using Duolingo, and I have noticed an interesting difference between English and German. This article I read about Ira Einhorn, the founder of Earth Day who murdered and composted his girlfriend brought the difference to mind.

Ira Einhorn was on stage hosting the first Earth Day event at the Fairmount Park in Philadelphia on April 22, 1970. Seven years later, police raided his closet and found the “composted” body of his ex-girlfriend inside a trunk.

A self-proclaimed environmental activist, Einhorn made a name for himself among ecological groups during the 1960s and ’70s by taking on the role of a tie-dye-wearing ecological guru and Philadelphia’s head hippie. With his long beard and gap-toothed smile, Einhorn — who nicknamed himself “Unicorn” because his German-Jewish last name translates to “one horn”  —advocated flower power, peace and free love to his fellow students at the University of Pennsylvania. He also claimed to have helped found Earth Day.

Einhorn is actually the German word for unicorn. What I have noticed is that English tends to create new words for new or abstract concepts by taking words from other languages, particularly Latin and Greek and often combining them in new ways not found in the original languages. German tends to create new words from other German words and seems to be less eager to take words from other languages.

In English we watch television (Greek tele “far” + Latin visionem, participle of videre “to see”). Germans watch the Fernseher (literally “far-seer” in German). We may study science (Latin scientia “knowledge) in school while Germans study Wissenschaft (“knowledge” in German). If you study chemistry you may be familiar with the elements, like hydrogen (Greek Hydr “water” + gen “produces or born from” thus “made from water”) or oxygen (Greek oxys “acid”+ gen so “made from acid). In German they are Wasserstoff (waterstuff) and Sauerstoff (sourstuff). Carbon comes from Latin carbonem “coal” Germans call it Kohlenstoff, “coalstuff”.

Electricity (Latin electrum and Greek elektron both meaning amber) is one of humanity’s greatest inventions. The Germans do have the word Elektrizität but they also call it Strom “stream, current”. We may be afraid of exposure to radiation(Latin radiationem “shining” from radius “beam of light). A German would prefer not to be exposed to Strahlung “beaming”.

You don’t have to study science to notice the difference. English speakers may vote (Latin votus “to vow”) in an election (Latin ex “out of” + legere “to choose”) for Congress (Latin congressus from com “with” + gradus “to walk” thus walking or meeting together) or Parliament (French from parler “to speak”). Germans may abstimmen (choose or coordinate) in a Wahl (choice) for the Bundestag (Bundes “Federal” Tag literally “day” from Latin diet “daily” the name of various representative assemblies in the Holy Roman Empire and elsewhere). This body may pass legislation (Latin legis latio “proposing a law”). In German it is Gesetzgebung (Gesetz “law” + gebung “-tion” so “lawization”. In English, we may participate (Latin participare “to share”) in and organization (Latin organizationem from organum “organ”). In German they teilnehmen (take part) in a Unternehmen (undertaking). I could go on and on but you get the idea.

I don’t want to exaggerate the contrast between the two languages. German does have plenty of words derived from Latin, mostly taken, like English through French, and English, of course, does make new words out of older English words, just like German. We can say we take part in an “undertaking” too. In fact, English seems to have a double vocabulary, one made up of simpler words derived from Anglo-Saxon and another composed of fancier words from French and Latin. Which approach is better, the German or the English is a matter of taste, I think. English perhaps has more words and is more eager to appropriate words from other languages, but all those Latin words may make English a more abstract language in some respects, one more easy to obfuscate in. German seems somehow homier, yet as anyone who tried to read Hegel or some of the other German philosophers can attest, German can also be an obfuscating language with dense verbiage.

So, why is English half a romance language, while German remains, well, Germanic? Part of the reason must be that there was nothing like the Norman Conquest in German history. Germany was not conquered by a nation that spoke a Romance Language as England was conquered by the French speaking Normans and so there was not the huge influx of Latin derived words into German as there was with English.

Yet, I also think that there is another reason why English has generally been careless about adopting words. from other languages. For some reason, English speakers seem to lack the concern about language purity found in the speakers of many other languages. The French have the Academie Francaise, an official institution that tries to safeguard the purity of the French language by setting standards for usage and inventing proper French words to replace any foreign words that have managed to slip in. Almost every major language has a similar official organization to set standards, with one exception, English. There has never been any sort of official or semi-official body in the English speaking world with any authority to set official standards for usage, or even for spelling, nor has there been any serious movement to purify the English language by purging it of “foreign” words. Other languages have had spelling reforms sponsored by various governments. German spelling was reformed in 1901 and again in 1996. The People’s Republic of China simplified the characters used in written Chinese, and there was even a proposal, shortly after the Communists came to power to abandon the characters altogether in favor of romanization. Ataurk ordered the Turks to abandon their traditional use of the Arabic script to write Turkish in favor of the Latin alphabet. Nothing like that is likely to occur in English, even though English orthography is a mess and badly needs to be simplified.

It seems that there is simply about the Anglophone mind and culture that tends to resist regimentation and regularization imposed from above, even when such such regularization might make things easier. English speakers have generally been the most reluctant to adopt the metric system, and the United States still uses the traditional system of measurements. We seem to prefer things haphazardly and chaotically rather than rational and regular, and we don’t mind speaking a language where every rule has an exception and in which if we don’t have a word for something, we have no trouble stealing words from other languages. If the new words aren’t proper English words, we don’t care.

Maybe if English were more regular, it would be an easier language for foreigners to learn. Since English is rapidly becoming the Common Tongue of the whole world, maybe we owe it to the poor souls who have to learn the language to make it easier for them. On the other hand, the fact that English has at least one word from almost every other language may make it at least a little familiar to others. English is certainly a more interesting and dynamic language because of its propensity to borrow shamelessly from other languages and maybe that is part of the reason English is the primary international  language.


Organizing for Action’s Values

May 15, 2017

I still get email from Organizing for Action:

Organizing for Action
Friend —

The White House is doubling down on their immigration agenda, plowing forward with their multi-billion dollar budget request for taxpayer funds to build a border wall, deportation force, and expanded detention facilities.

This agenda does not represent our values, and we have to hold every member of Congress who votes in favor of it accountable.

Add your name to join the fight against funding this harmful, discriminatory immigration agenda.

The actions the administration wants to take wouldn’t just harm the way we’re viewed around the world, or waste precious dollars that could be used to improve our schools, advance research to cure diseases, or help small businesses: They would impact millions of people who are just looking for an opportunity for a better life. It shouldn’t matter where they come from — or how they pray. They want to contribute to the success of America.

The good news is that the White House needs funding from Congress to get this done. That’s our opportunity to intervene.

We need all hands on deck to let our representatives know that we won’t stand for an immigration agenda that runs counter to the values that make us strong.

Say you’ll hold your members of Congress accountable:

Add your name



Saumya Narechania
National Issues Campaign Manager
Organizing for Action

Well, as a conservative, my values include the concept of ordered liberty under the rule of law, so I prefer that laws be enforced, including immigration laws. This means that a more vigorous enforcement of our immigration laws, as opposed to the more lackadaisical previous administration, represents my values perfectly.

The problem with illegal immigration is not the immigration but the illegal. The United States of America, like every other country in the world with a functioning government, has laws regarding who can enter this country and procedures that a person who wishes to emigrate here must follow. These laws are for the benefit of the people who already live here. No one has a right to emigrate into this country, or any other, and we are not obliged to allow anyone at all into our country, if we don’t want them here. We have every right to insist that the people wishing to come here learn to speak our language and agree to uphold our values. This means that if a potential immigrant does not want to try to learn English or wants to replace the constitution with Sharia law, we can refuse to allow him entry. We also should expect that a person who comes here to obey our laws. An illegal immigrant has already broken our laws.

The people at Organizing for Action seem to believe that our immigration laws are unjust. They may even believe that our borders should be open to anyone who wants to enter. Notice, however, that they are not advocating the repeal or alteration of our current immigration laws. Instead, they seem to believe that the laws should simply be . ignored. The rule of law, then, is not among the values they believe in.

Honesty in discourse also does not seem to be one of their values. They speak of the contributions that immigrants have made to this country and urge that we allow them in as if President Trump is closing our borders to everyone. No one is presently arguing for a complete ban on immigration. There is not even a movement to reduce legal immigration. The debate is over what ought to be done about illegal immigration, whether the relevant laws should, or should not be enforced. By blurring the distinction between legal and illegal immigration and attributing motives and policies to their opponents that they do not, in fact, hold, Organizing for Action and the left generally is arguing dishonestly. Why not argue for open borders, since that is what they seem to want? Because that would be unpopular and no politician who wants to keep his office would endorse it. Instead they have to rely on changing the subject and using glib words and outright lies.

Organizing for Action’s values are not my values. I hope that they are not America’s values.


Earth Day

April 22, 2017

Today is Earth Day and what better way to celebrate than to recall the predictions of the first Earth Day back in 1970. Here is a list, courtesy of Freedom Works.

  1. “Civilization will end within 15 or 30 years unless immediate action is taken against problems facing mankind.”  — Harvard biologist George Wald
  2. “We are in an environmental crisis which threatens the survival of this nation, and of the world as a suitable place of human habitation.” — Washington University biologist Barry Commoner
  3. “Man must stop pollution and conserve his resources, not merely to enhance existence but to save the race from intolerable deterioration and possible extinction.”New York Times editorial
  4. “Population will inevitably and completely outstrip whatever small increases in food supplies we make. The death rate will increase until at least 100-200 million people per year will be starving to death during the next ten years.” — Stanford University biologist Paul Ehrlich
  5. “Most of the people who are going to die in the greatest cataclysm in the history of man have already been born… [By 1975] some experts feel that food shortages will have escalated the present level of world hunger and starvation into famines of unbelievable proportions. Other experts, more optimistic, think the ultimate food-population collision will not occur until the decade of the 1980s.” — Paul Ehrlich
  6. “It is already too late to avoid mass starvation,” — Denis Hayes, Chief organizer for Earth Day
  7. “Demographers agree almost unanimously on the following grim timetable: by 1975 widespread famines will begin in India; these will spread by 1990 to include all of India, Pakistan, China and the Near East, Africa. By the year 2000, or conceivably sooner, South and Central America will exist under famine conditions…. By the year 2000, thirty years from now, the entire world, with the exception of Western Europe, North America, and Australia, will be in famine.” — North Texas State University professor Peter Gunter
  8. “In a decade, urban dwellers will have to wear gas masks to survive air pollution… by 1985 air pollution will have reduced the amount of sunlight reaching earth by one half.” — Life magazine
  9. “At the present rate of nitrogen buildup, it’s only a matter of time before light will be filtered out of the atmosphere and none of our land will be usable.” — Ecologist Kenneth Watt
  10. “Air pollution…is certainly going to take hundreds of thousands of lives in the next few years alone.” — Paul Ehrlich
  11. “By the year 2000, if present trends continue, we will be using up crude oil at such a rate… that there won’t be any more crude oil. You’ll drive up to the pump and say, ‘Fill ‘er up, buddy,’ and he’ll say, ‘I am very sorry, there isn’t any.'” — Ecologist Kenneth Watt
  12. “[One] theory assumes that the earth’s cloud cover will continue to thicken as more dust, fumes, and water vapor are belched into the atmosphere by industrial smokestacks and jet planes. Screened from the sun’s heat, the planet will cool, the water vapor will fall and freeze, and a new Ice Age will be born.”Newsweek magazine
  13. “The world has been chilling sharply for about twenty years. If present trends continue, the world will be about four degrees colder for the global mean temperature in 1990, but eleven degrees colder in the year 2000. This is about twice what it would take to put us into an ice age.” — Kenneth Watt

For more information about these predictions, read this article from way back in 2000 in 

I grew up in the 1970’s and 1980’s and heard these sorts of doomsday predictions all the time. I was young and foolish enough to believe them. I sincerely thought that the world of my future would be an overpopulated, polluted dystopia. As I got older, I happened to notice that none of these gloomy predictions seemed to be coming true. We were not all starving to death or choking on pollution. There was still enough gasoline to fill up our tanks and the price, adjusted for inflation, seemed to be constant. That didn’t stop the doomsday predictions. You might think that the people making these predictions would be relieved that none of them came true. Some them might even admit that they were wrong and try to find out where they erred. No, the predictions kept on coming. Now it is global warming/climate change that is going to destroy the world. Somehow, doomsday keeps getting put off. It is always ten to twenty years in the future.

This is one of the reasons I am skeptical about just about everything the environmentalists claim. I have a working memory and I remember very well the failed predictions that they have made. Since they have been wrong so many times before, why should I start believing them now? At some point you have to consider that they are either mistaken or lying.

Now, you can argue that the stricter pollution control laws enacted since that first Earth Day have prevented the dystopian future that had been predicted. That is undoubtedly true. Advancing technology has also helped. More efficient machines mean less pollution. The Green Revolution has helped to feed billions who would otherwise have starved. But, that also kind of proves my point, at least about predicting the future. People do not just stand by passively as the world falls apart around them. They take action to fix things. This is why future dystopias are never very accurate glimpses of the future. If the world is indeed warming, then people will take action to ameliorate any ill effects caused by changing climates. There is no reason to worry the future and every reason to be optimistic. And remember, we humans do not have the last word on what is going to happen to this world. That is the prerogative of the One who created it.

It’s Greek to Me

April 20, 2017

My favorite YouTube channel is, without question, the Langfocus  channel, created by Paul Jorgenson, a Canadian who teaches English in Japan. Paul is fascinated by language and he shares his knowledge and fascination in his videos. Paul makes videos about particular languages, language families and general concepts about language. Whatever the specific topic he covers, Paul’s videos are always interesting and informative.

Not too long ago, Paul made a video on the Greek language.

I have studied Koine or New Testament Greek a little bit and it is amazing to me just how little the language has actually changed over the centuries. I can tell there are some differences in grammar and vocabulary. Some of the verb inflections have changed a little and Modern Greek seems to have lost the dative case. I also notice that the middle and passive voices have combined into a mediopassive voice. The Greek word for speak has changed from λαλεω (laleo) to μιλεω (mileo) and dog from κυων (cuon) to σκυλος (skylos). I think that a speaker of Modern Greek could read the New Testament in its original Koine Greek without too much trouble and could even read Plato and Homer with varying degrees of difficulty. I suppose that the sounds or phonology of spoken Greek have changed quite a bit more than written Greek so a modern Greek transported back to Periclean Athens might have quite a bit of difficulty making himself understood in conversation, but perhaps not much more than speakers of related languages might have. Despite the changes, Modern Greek is recognizably the same language as the Greek spoken two thousand or more years ago.

Now look at this sample of English from about one thousand years ago.

Hwæt. We Gardena in geardagum,
þeodcyninga, þrym gefrunon,
hu ða æþelingas ellen fremedon.
Oft Scyld Scefing sceaþena þreatum,
monegum mægþum, meodosetla ofteah,
egsode eorlas. Syððan ærest wearð
feasceaft funden, he þæs frofre gebad,
weox under wolcnum, weorðmyndum þah,
oðþæt him æghwylc þara ymbsittendra
ofer hronrade hyran scolde,
gomban gyldan. þæt wæs god cyning.
These are the first lines of Beowulf, an Anglo-Saxon epic poem that was probably the first work of literature written in Old English. Here is a translation.
LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
It doesn’t seem to be the same language at all. If you look closely, some of the words are recognizable, “god cyning”= good king, but the grammar is very different and there are even some strange letters not used in Modern English. The text looks more like a dialect of German than the English we are familiar with. This is not too surprising. German and English originated on the same branch of West Germanic in the Germanic language family. There would probably be a closer resemblance between Modern English and German if it weren’t for the infusion of so many words from French and Latin after the Norman conquest. As it is, English is less of a strictly Germanic language, at least in vocabulary, and more of a hybrid between Germanic and the Romance languages. (Paul has a couple of videos on this)
Besides the unfamiliar words, you might notice that Modern English has lost the inflections that Old English had. This may also be due to the Norman conquest, or perhaps the earlier Danish or Viking invasions. Britain seems to have been something of a magnet for settlers during the tenth and eleventh centuries and since the Danes, Normans, etc had to communicate with the Anglo-Saxons who already lived there, they used a simplified form of Old English that developed into the language we speak today.
Here are the first lines of Chaucer’s Canturbury tales, written in Middle English around 1300.
Whan that aprill with his shoures soote
The droghte of march hath perced to the roote,
And bathed every veyne in swich licour
Of which vertu engendred is the flour;
Whan zephirus eek with his sweete breeth
Inspired hath in every holt and heeth
Tendre croppes, and the yonge sonne
Hath in the ram his halve cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open ye
(so priketh hem nature in hir corages);
Thanne longen folk to goon on pilgrimages,
And palmeres for to seken straunge strondes,
To ferne halwes, kowthe in sondry londes;
And specially from every shires ende
And the translation:
When April’s gentle rains have pierced the drought
Of March right to the root, and bathed each sprout
Through every vein with liquid of such power
It brings forth the engendering of the flower;
When Zephyrus too with his sweet breath has blown
 Through every field and forest, urging on
The tender shoots, and there’s a youthful sun,
His second half course through the Ram now run,
And little birds are making melody And sleep all night, eyes open as can be
So Nature pricks them in each little heart), On pilgrimage then folks desire to start.
The palmers long to travel foreign strands
To distant shrines renowned in sundry lands;
And specially, from every shire’s end
This is recognizably English even if the spelling looks strange. There are some unfamiliar words and some differences in grammar. Chaucer can be read by an English speaker, but it is not easy. Shakespeare and the King James Bible are the most familiar examples of Early Modern English. They are essentially the same language spoken today, but even after a mere four hundred years they already seem quaint and old-fashioned, requiring a glossary to fully understand the text.
How is it that a language like Greek has changed slowly enough over the centuries that the Greeks can read the classics of Ancient Greek literature without too much difficulty while anything written in English more than about five hundred years ago is incomprehensible to the modern reader? Has Greek been unusually conservative or has English changed faster than most languages. Maybe it is both. Latin has changed quite a bit in the transition to the Romance Languages, particularly in the loss of the noun case system, loss of the neuter gender and changes in verb tenses. The vocabulary of the Romance Languages is still largely based on Latin and I think that a modern speaker of Italian or Spanish could still get the basic meaning of a Latin text.
Part of the reason might be because Greek has a much longer written history than English. Writing does tend to make a language more conservative, at least in its written form, particularly when the older version of the language is seen as somehow more pure while innovations are viewed as corruptions. This has long been the case in Greek where until recently it was common for Greek writers to use a formal and archaic version of Greek that resembled Ancient Greek more than the Greek actually spoken. (This is actually a common phenomenon found on many languages with a long literary history.) It seems the greatest changes in English came in the centuries after the Norman Conquest when French was the official language at court and English was mostly a language of illiterate peasants. Another possible reason for the continuity of Greek as opposed to the development of the Romance Languages from Latin might be that the Greek speaking Eastern Roman (or Byzantine) Empire survived as a nation until 1453 while the Latin speaking Western Roman Empire broke up causing regional dialects to become separate languages.
Whatever the reasons, the relatively rapid development of English from its Germanic, Anglo-Saxon origins to the useful language we speak today with its large vocabulary and relatively simple grammar has helped to make English the lingua franca of the modern world. I’m sure I’d rather speak Modern English than Anglo-Saxon, but I wish there had been a greater continuity over the centuries.
  • The Anglish Moot-They want to restore English to its native roots. The result of writing English without any Latin, Greek, or other words is truly weird and helps to demonstrate just how much English has borrowed from other languages.
  • Day of the Dead Languages (

Scott Adams and Berkeley 

February 18, 2017

Scott Adams, the creator of Dilbert, reacts to the recent unrest at his alma mater, Berkeley.

Speaking of Hitler, I’m ending my support of UC Berkeley, where I got my MBA years ago. I have been a big supporter lately, with both my time and money, but that ends today. I wish them well, but I wouldn’t feel safe or welcome on the campus. A Berkeley professor made that clear to me recently. He seems smart, so I’ll take his word for it.

I’ve decided to side with the Jewish gay immigrant who has an African-American boyfriend, not the hypnotized zombie-boys in black masks who were clubbing people who hold different points of view. I feel that’s reasonable, but I know many will disagree, and possibly try to club me to death if I walk on campus.

Adams goes on:

Yesterday I asked my most liberal, Trump-hating friend if he ever figured out why Republicans have most of the Governorships, a majority in Congress, the White House, and soon the Supreme Court. He said, “There are no easy answers.”

I submit that there are easy answers. But for many Americans, cognitive dissonance and confirmation bias hide those easy answers behind Hitler hallucinations.

I don’t know much about Scott Adams’s political views. He predicted that Donald Trump would win the election and wrote several blog posts praising Trump as a “master persuader”, but that is not the same as supporting Trump or his policies. I gather that Adams is vaguely libertarian. He is likely pro-capitalist in his economic views since he is an entrepreneur, yet he is often critical of big business in his comic strip and elsewhere. His religious views are somewhat New Agish and I do not think he considers himself a Christian, and I imagine he is culturally and socially liberal but I really don’t know and its doesn’t matter much.

What does matter is that as long as Democrats excuse the rioting at Berkeley and intolerance elsewhere, it seems likely that Scott Adams will not be voting for any Democrats, if he votes at all. I think there are quite a few people like Scott Adams who are not exactly conservative and who might not be traditional Republican voters or supporters of Donald Trump who are likely to be repulsed by such antics as the Berkeley riots and the increasing intolerant bullying and general hysteria of the left. If the Democrats and the people protesting against Trump do not calm down and explicitly denounce the use of violence by their supporters, it may cost them dearly in the next elections.

The Circus is not Coming to Town

January 28, 2017

Well, this is sad.

After 146 years, the curtain is coming down on “The Greatest Show on Earth.” The owner of the Ringling Bros. and Barnum & Bailey Circus told The Associated Press that the show will close forever in May.

The iconic American spectacle was felled by a variety of factors, company executives say. Declining attendance combined with high operating costs, along with changing public tastes and prolonged battles with animal rights groups all contributed to its demise.

“There isn’t any one thing,” said Kenneth Feld, chairman and CEO of Feld Entertainment. “This has been a very difficult decision for me and for the entire family.”

The company broke the news to circus employees Saturday night after shows in Orlando and Miami.

Ringling Bros. has two touring circuses this season and will perform 30 shows between now and May. Major stops include Atlanta, Washington, Philadelphia, Boston and Brooklyn. The final shows will be in Providence, Rhode Island, on May 7 and in Uniondale, New York, at the Nassau County Coliseum on May 21.

To be honest, it is surprising Ringling Bros. and Barnum and Bailey Circus has lasted this long. There are so many entertainment options that are cheaper or more accessible and the circus really seems to be a  relic of a past time, when people were perhaps more easily entertained, or at least had longer attention spans. I gather Ringling Bros. had been in decline for some time, but the final blow seems to be the decision to end the elephant acts prompted by ongoing litigation from animal rights activists.

Feld and his daughter Juliette Feld, who is the company’s chief operating officer, acknowledged another reality that led to the closing, and it was the one thing that initially drew millions to the show: the animals. Ringling has been targeted by activists who say forcing animals to perform is cruel and unnecessary.

PETA is celebrating.

People for the Ethical Treatment of Animals, a longtime opponent of the circus, wasted no time in claiming victory.

“After 36 years of PETA protests, which have awoken the world to the plight of animals in captivity, PETA heralds the end of what has been the saddest show on earth for wild animals, and asks all other animal circuses to follow suit, as this is a sign of changing times,” Ingrid Newkirk, president of People for the Ethical Treatment of Animals, wrote in a statement.

I cannot see any reason why the circus couldn’t have continued their elephant acts in a humane fashion or why there could not be some compromise made in which the wild animals could perform under carefully supervised conditions, allowing audiences to have the chance to see these magnificent creatures perform. I also wonder that the animal rights activists cannot see that in many cases performing animals are cared for better than they would be in the wild where they would be subject to disease and predators. The owners of an animal act have a financial incentive to keep their animals healthy. But PETA is not interested in compromise, the jobs lost, the missing chance for future generations to see the show, or even really about the welfare of the animals. They have their own agenda and are not about to let any such considerations to get in the way.

Thanks a lot PETA. You made the clowns sad.

Thanks a lot PETA. You made the clowns sad.

It seems to me that more and more in American politics and culture, people are less interested in any sort of compromise and more interested in forcing their viewpoints and demands on others. No one seems willing to meet the other side halfway and compromise is seen as giving in to the enemy or a tactic to weaken the opponent’s resolve. Maybe this is the result of a growing tendency towards Manichean thinking in our discourse. Differences in opinions  are not simply a reflection of different values and experiences between people of good will but as part of a cosmic battle between light and darkness. If you are on the side of the angels, than it stands to reason that your opponents must be on the side of the devils. If your candidate is a lightworker than anyone who opposes him must be on the side of darkness and his candidate must be Hitler. Naturally one does not compromise when fighting the Devil. One can only oppose him.

In the meantime, if you want to see the Ringling Bros. Barnum and Bailey Circus, you had better get the tickets right now.


New Year’s Day

January 1, 2017

I have often felt that our calendar begins the New Year at a very bad time. New Year’s Day is only a week after Christmas so there is something of an anti-climax. The year begins in the dead of winter when days are still short and it is often cloudy, so the year begins at the most depressing time of the year. I think it would be better if the new year began at the end of one season and the beginning of another, preferably at the first day of spring, March 21. Beginning the year in the middle of a month might be awkward, so I would settle for either March 1 or April 1.

We start the new year on January 1, because our calendar, the Gregorian Calendar is ultimately based on the calendar used by the ancient Romans. Under the old Roman calendar, the new year began when the two consuls began their terms. This was on May 1 before 222 BC, March 15 from 222 BC until 153 BC, and then January 1. When Julius Caesar reformed the calendar, he kept January 1 as the first day of the year and we have been stuck with it ever since. Actually, during the Middle Ages, some countries in Europe did begin the year in spring.For example, England began the year on March 25. When the Gregorian Calendar was introduced and adopted throughout Europe, this regional diversity came to an end and everyone acknowledged January 1 as New Year’s Day, unfortunately.

Maybe I could start some sort of campaign to change the date of New Year’s. I could put up petitions on the Internet, lobby Congress, request the change from President Trump as a way to make America great again, maybe even appeal to Pope Francis. It all seems like an awful amount of work, though. Maybe I’ll wait until spring.

I hope everyone has a wonderful 2017.

The Nativity According to Luke

December 20, 2016

Here is what Christmas is all about

Linus quotes from the Gospel according to Luke. There are two accounts of Jesus’s birth in the New Testament, the account that Luke gives and the account that Matthew gives. Mark ignores the question of Jesus’s birth entirely, preferring to begin with Jesus’s public ministry while John actually begins his account before the nativity and moves from there to Jesus’ career. Here is Luke’s account.

In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register.

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.(Luke 2:1-21)

There is a considerable amount of skepticism about the census, both on the dating and the procedure. Most skeptics regard it as extremely improbable that the Romans would make people travel here and there to register in their home towns. As a matter of fact that is just how the Romans conducted their censuses.

Every five years, each male Roman citizen had to register in Rome for the census. In this he had to declare his family, wife, children, slaves and riches. Should he fail to do this, his possessions would be confiscated and he would be sold into slavery.
But registration meant freedom. A master wishing to free his slave needed only to enter him in the censor’s list as a citizen (manumissio censu).
Throughout the entire republican era, registration in the census was the only way that a Roman could ensure that his identity and status as a citizen were recognized. Fathers registered their sons, employers their freedmen.
Primarily the census served to count the number of citizens and to assess the potential military strength and future tax revenue. Most important, the census transformed the city into a political and military community.
But the census performed a highly symbolical function. To the Romans the census made them more than a mere crowd, or barbarian rabble. It made them a populus, a people, capable of collective action.
To the Roman the census was one of the foundation stones of their civilization.

As the Roman Empire expanded and citizenship was given out to other cities in Italy and around the Mediterranean, I would imagine that every Roman citizen had to go to his native city to register. Presumably there were lists of citizens kept in major cities and in Rome. Paul claimed to be a Roman citizen at various times in Acts and you might wonder how he was able to prove it. Well, every Roman citizen had a sort of ID or diploma which would have been issued in his city.

But with the steady extension of the citizenship by individual grants to provincials isolated in peregrine communes, and with the informal settlement of large numbers of Italian immigrants in the provincial territories, a more effective means of registration became necessary. Formal documentation of the grant of citizenship to provincial soldiery appears first in 89 B.C., in the shape of a bronze tablet recording the decree of a proconsul enfranchising a unit of Spanish cavalrymen in the Social War, who are all named in a general list. Presumably each soldier received a copy. The cities of persons of higher status enfranchised by Octavian in c. 40 B.C. received a copy of a decree detailing all the privileges of their new status, while his auxiliary veterans could acquire copies of the enabling edict that enfranchised them. But it is only with the regularization of the grant of citizenship to the all time-expired auxiliaries by Claudius that a standardized document appears. This is the small bronze diptych known as the diploma civitatis, containing a brief and uniform formula conferring the Roman citizenship on the holder and his descendants, who is indicated by his name and military unit. These documents were not normally used for civilians, who received instead a copy in libellus form of the brief imperial warrant authorizing the registration of their enfranchisement in the archives at Rome.

Diplomata and libelli provided for new citizens. For the mass of the citizenry, for whom censorial registration at five-yearly intervals was an inefficient instrument, adequate provision was finally made by the creation of an official system of compulsory birth registration under the social legislation of Augustus (A.D. 4)… The Roman citizen was required to register the birth of his children within thirty days before a Roman official, and he received a wooden diptych recording the declaration, which acted as a certificate of citizenship for the child for the rest of his life. Like the military diplomata this contained the names of seven witnesses, and provided a presumptive proof of citizen status… Similarly the enfranchisement of freedmen, which depended upon a formal act, was recorded in a documentary tabella manumissionis. Citizens of diverse origins thus came to have some form of documentary evidence of their status.

Presumably Paul registered at Tarsus while he lived there. To get back to the census; obviously Joseph wasn’t a Roman citizen and Judea was under the rule of Herod, not the Romans. The census could have been a small time affair, the mention of Caesar Augustus being either an exaggeration or a long-standing policy of Augustus to encourage the provinces to conduct censuses, but conducted according to Roman norms, with every resident registering in his home town. You must not imagine, however, large crowds of people traveling to and fro. Remember that in this time most people would have lived their whole lives in the same village. Joseph’s journey from Nazareth to Bethlehem would have been very much an exception. The only thing really odd about this account was his taking Mary with him. There would have been no need for her to travel. As a woman, her residency would not have mattered much.


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