Hitler and Bernie

I may be breaking my own rule about comparing American politicians by posting this meme.

Separated at birth?

In my defense, I am not posting this because I believe that Bernie Sanders is anything at all like Adolf Hitler. I simply wish to point out that if you wish to call yourself a socialist, like Bernie Sanders, Alexandra Ocasio Cortez, and so many other Democrats are doing these days, you are putting yourself in really bad company.

Of course, the standard line taken by the left is that Hitler was not a socialist at all. Certain, Hitler’s party was called the National Socialist German Worker’s Party, but that was only disinformation, a lie designed to beguile the masses into supporting Hitler instead of real socialists. Very well, then, but what about Lenin, Stalin, Mao, Castro, Pol Pot, and others. All these men called themselves socialists, and all of them were mass-murdering dictators, like Hitler. Either all of these tyrants were lying, or there really is some link between socialism and mass murder.

I am sure that Bernie Sanders and the other Democratic Socialists do not intend to become mass murderers. The essential basis of every form of socialism, whether democratic or otherwise, is that a small group of elite planners based in Washington or Moscow can organize an economy, or an entire society more efficiently and justly than the decisions made by millions of free people acting in their own interests. In other words, these planners know how to run your life better than you do yourself. The problem is that any plan, no matter how enlightened, is not going to command universal support. There are always going to be people who want to do their own thing and not what the planners want them to do, so some level of coercion is always needed. If a square peg won’t fit into a round hole, it must be pounded in. If the peg’s edges are ground away, or a few million people need to be killed, it’s all for the best of causes.

One might object that unlike all of the true socialists, Hitler preached hate against people of other races, especially Jews. True socialists, like Lenin and Mao, may have used excessive force, but surely their intentions were good. They only wanted to create truly just societies. The means may have been bad, but the ends were good, while the ends of Hitler and the Nazis, the deliberate extermination of entire populations were wholly evil. Maybe, but Hitler did support policies that many people, especially progressives, even Bernie Sanders might view as good. Take a look at the National Socialist party platform.

9. All citizens must have equal rights and obligations.

10. The first obligation of every citizen must be to work both spiritually and physically. The activity of individuals is not to counteract the interests of the universality, but must have its result within the framework of the whole for the benefit of all Consequently we demand:

11. Abolition of unearned (work and labour) incomes. Breaking of rent-slavery.

12. In consideration of the monstrous sacrifice in property and blood that each war demands of the people personal enrichment through a war must be designated as a crime against the people. Therefore we demand the total confiscation of all war profits.

13. We demand the nationalization of all (previous) associated industries (trusts).

14. We demand a division of profits of all heavy industries.

15. We demand an expansion on a large scale of old age welfare.

16. We demand the creation of a healthy middle class and its conservation, immediate communalization of the great warehouses and their being leased at low cost to small firms, the utmost consideration of all small firms in contracts with the State, county or municipality.

17. We demand a land reform suitable to our needs, provision of a law for the free expropriation of land for the purposes of public utility, abolition of taxes on land and prevention of all speculation in land.

18. We demand struggle without consideration against those whose activity is injurious to the general interest. Common national criminals, usurers, Schieber and so forth are to be punished with death, without consideration of confession or race.

20. The state is to be responsible for a fundamental reconstruction of our whole national education program, to enable every capable and industrious German to obtain higher education and subsequently introduction into leading positions. The plans of instruction of all educational institutions are to conform with the experiences of practical life. The comprehension of the concept of the State must be striven for by the school [Staatsbuergerkunde] as early as the beginning of understanding. We demand the education at the expense of the State of outstanding intellectually gifted children of poor parents without consideration of position or profession.

These seem to be policies that any good progressive could stand behind. I suspect that many Germans eventually supported Hitler because he seemed to be providing hope in desperate economic times, rather than his anti-semitism, although we must not discount the level of German resentment against the Jews, made worse, perhaps, by the depression.

Still, people regarded as truly socialist also preached hatred against groups of people, not race-based hatred, to be sure, but class-based hatred. Historically, socialists have excoriated class enemies as bourgeois capitalist exploiters, grasping landlords, kulaks, or billionaires not paying their fair share, as fervently as Hitler ever attacked the Jews and other inferior races. The socialists have seldom attacked individuals for their misdeeds, which might be somewhat justifiable, but people who belong to the wrong class. In Lenin’s Soviet Union or Mao’s China, being the grandson of a factory owner or a landlord was to be guilty of enjoying class privilege even if that particular person had never exploited anyone at all. There is more than an echo of such thinking in the contemporary leftist or socialist obsession with White, male privilege. I do not see that there is very much difference between persecuting someone because of their race and persecuting someone because of the misdeeds of their relatives. Either way, it is making use of a perceived enemy to mobilize people.

To be clear, none of what I have written is meant to imply that Bernie Sanders or any other self-proclaimed Democratic socialist is anything at all like Adolf Hitler, nor would electing Sanders result in any like the Nazi state. What I am saying is that Bernie Sanders has a lot of the same furniture in his mental attic as some of the worst people in history and that socialism, no matter how benevolent the intentions of its proponents might be, sooner or later always ends in tyranny.

Then again, considering that some of Bernie Sanders’s supporters don’t have a problem with Stalin’s gulags and are promising violence if Bernie isn’t elected, there may be a closer parallel between Sanders and the likes of Hitler or Stalin than I would like to believe.

Is the Pope Catholic?

That question is usually asked as a joke or to imply that the answer to an asked question is obviously yes. Of course, the pope is Catholic. He is the visible head of the entire Roman Catholic Church. As the Vicar of Christ, the Pope has the teaching authority of the Church to settle and clarify Church doctrine and apply its ancient teachings to the modern world. If the Pope is not Catholic, who is?

Well, is he?

Yet, what if a Pope promulgates teachings that do not seem to be Catholic or even Christian? The Pope does not decide by himself what the doctrines of the Catholic Church are and he cannot simply change Catholic teachings on a whim. Any pronouncement by the Pope must be backed by scripture and the traditions of the Roman Catholic Church. What happens if a Pope teaches a doctrine contrary to scripture and tradition?  Can there be a heretic pope?

That may be the case with Pope Francis. According to this article in breitbart.com Pope Francis has said that Christians ought not to attempt to proselytize or convert people of other faiths.

Pope Francis told Christian high school students this weekend they should respect people of other faiths and not attempt to convert them to Christianity, insisting “we are not living in the times of the crusades.”

Asked by one of the students Friday how a Christian should treat people of other faiths or no faith, the pope said that “we are all the same, all children of God” and that true disciples of Jesus do not proselytize.

The pope went on to say that a Christian should never try to convince others of the truth of Christianity, but should simply give a testimony of consistency and wait for others to ask about the faith.

“You must be consistent with your faith,” he said. “It never occurred to me (and nor should it) to say to a boy or a girl: ‘You are Jewish, you are Muslim: come, be converted!’ You be consistent with your faith and that consistency is what will make you mature. We are not living in the times of the crusades.”

“The last thing I should do is to try to convince an unbeliever. Never,” he said. “The last thing I should do is speak. I should live my faith with consistency. And it will be my witness that will awaken the curiosity of the other who may then ask: ‘But why do you do this?’ And yes, then I can speak.”

“But listen, the gospel is never, ever advanced through proselytism,” he continued. “If someone says he is a disciple of Jesus and comes to you with proselytism, he is not a disciple of Jesus. Proselytism is not the way; the Church does not grow by proselytism.”

This would seem to be in direct contradiction Jesus’s final command to the Apostles.

16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matt 28:16-20)

Jesus clearly expected His disciples to proselytize and He warned them that they would get into trouble for their efforts.

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give. (Matt 10:5-8)

16 “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. 17 Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. 18 On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father speaking through you.

21 “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. 22 You will be hated by everyone because of me, but the one who stands firm to the end will be saved. 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes. (Matt 10:16-23)

The apostles did not wait for people to come to them, they went to the people. The Apostle Peter proselytized.

22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men,[d] put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 25 David said about him:

“‘I saw the Lord always before me.
Because he is at my right hand,
I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
my body also will rest in hope,
27 because you will not abandon me to the realm of the dead,
you will not let your holy one see decay.
28 You have made known to me the paths of life;
you will fill me with joy in your presence.’[e]

29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. 34 For David did not ascend to heaven, and yet he said,

“‘The Lord said to my Lord:
“Sit at my right hand
35 until I make your enemies
a footstool for your feet.”’[f]

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day. (Acts 2:22-41)

The Apostle Paul took every opportunity to proselytize, even when he was on trial.

22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you. (Acts 17:22-23)

Then Agrippa said to Paul, “You have permission to speak for yourself.”

So Paul motioned with his hand and began his defense: “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

29 Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.” (Acts 26:1-3,28-29)

Paul did not wait for people to come to him. He boldly proclaimed the Gospel to anyone who would listen, whether they wanted to hear it or not., and often they did not want to hear him.

I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24 Five times I received from the Jews the forty lashes minus one. 25 Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27 I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28 Besides everything else, I face daily the pressure of my concern for all the churches. 29 Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? (2co 11:23-29)

Is Pope Francis saying Peter, Paul, and the rest of the disciples were wrong? Is he saying we Christians should simply disregard Jesus’s command to go forth and proclaim the Gospel? is this pope really Catholic?

I don’t know if there are any procedures to impeach a pope, but maybe the Catholic Church should be looking into removing this pope before he leads the whole church into apostasy.

 

 

New Year’s Day

I think that New Year’s Day must be my least favorite holiday. The problem is the date, January 1. This has to be the worst time to start off the new year. It is only a week after Christmas. All the excitement of the Christmas season has dissipated and there is general impression of anti-climax. The holidays are over and it is time to go back to the the general routine of everyday life. In addition, January is the coldest, dreariest month of the year and January 1 is right in the middle of winter. I know that winter officially begins on the winter solstice, December 21 or 22, but in midwestern North America the cold weather begins about a month or more before the solstice. It is possible to forget the dreariness of winter during the Christmas season, but by January, it feels that winter has been here forever and will never end.

It seems to me that it would be better to start the new year at the transition between one season and the next, preferably when winter becomes spring. What would be more appropriate than to start the new year at the beginning of Spring, when the cycle of nature is renewed and new life springs up? Spring is a time of new hopes and beginnings, so why not start the new year at the vernal equinox, March 21? If starting the new year in the beginning of a month seems weird, why not start the new year on March 1 or April 1? Well, maybe starting the new year on April Fool’s Day is not such a good idea. Why do we start the new year on January 1 anyway?

We have the Romans to thank for the date of New Year’s Day. as well as for our calendar, which is derived from the ancient Roman calendar. Originally, the Roman calendar did have March as the first month of the year. According to Roman legend, Rome’s founder Romulus established a ten month calendar, beginning in March and extending to December. This is why our ninth through twelfth months, September to December have names meaning seventh through tenth months. Obviously, this ten month calendar didn’t work out at all, so Romulus’s successor, Numa Pompilius, the second king of Rome, added the months of January and February.

It is not clear how true these legends are, but the twelve month calendar attributed to Numa was used until Julius Caesar reformed the calendar in 46 BC. At first the year continued to start in March, but during the republic, new consuls began their terms of office on the kalends, or first day, of January, named for Janus the double-headed god of new beginnings. The Romans did not number their years forward from a past year, as we do, Instead, they named each year after the consuls who served for that year. So, instead of a particular year being 132 since whatever, it would be the year Titus Maximus and Gaius Flavius were consuls. For this reason, it seemed to make sense to start the new year with the beginning of the consuls’ terms, and January first gradually became accepted as the first day of the new year, and when Julius Caesar introduced his Julian calendar, the first of January was officially established as the new year.

The Roman god Janus

After the fall of the Roman Empire in the West, New Year’s Day began to be seen as a holdover from Rome’s pagan past and a variety of dates were used as New Year’s Day, including Christmas, March 1, and March 25. Calendars still began with the month of January, however, leaving the actual date the new year began up to whoever had the calendar. January 1 was restored as New Year’s Day when Pope Gregory XIII promulgated the Gregorian Calendar in 1582. As the Gregorian Calendar became established as the most widely used calendar in the world, January 1 became the first day of the year worldwide. This means thanks to the Romans and Pope Gregory XIII we are stuck with the new year starting in the dead of winter, instead of spring, and there is nothing I can do about it.