Archive for the ‘Religion of Peace’ Category

Islam Means Peace

June 19, 2015

I have been called a bigot twice in the past week. To be honest, I am not at all offended. Whatever the origin of the word “bigot” (from French meaning a religious hypocrite, perhaps originally from German “bei Gott” or by God), the contemporary meaning of the word is increasingly one who tells truths the left doesn’t want to hear.

The first time was I was called a bigot was over my insistence that Bruce/Caitlyn Jenner is still a man no matter how strongly he feels that he is a woman. To tell the truth, I am just about over that particular struggle against reality. In fact, I would have nothing to say about Mr. Jenner’s life choices were it not that it illustrates a distressing tendency among our intellectual and media elite to consider that feelings and words determine the nature of reality better than actual, empirical observations and facts.  But enough of that.

The second time, I was not personally called a bigot. A Facebook friend of a friend posted a link and video describing some recent atrocities committed by some practitioners of the Religion of Peace. Someone commented that these people were violent extremists and their actions in no way reflected the real beliefs of the vast majority of peaceful Moslims. After all, he asserted, Islam means peace. I, and several others, including the author of the post, responded by posting quotations from the Koran and pointed out that people in the Islamic State have been following the example of Mohammed. He responded in the usual logical fashion by calling the lot of us bigots. Naturally, I was intrigued by the question of the etymology of the word Islam so I did a little research.

Islam is an Arabic word, of course, and Arabic is a member of the Semitic family of languages along with Hebrew, Aramaic, Amharic, and many others. One thing that the Semitic languages have in common is that most words are formed from roots, usually of three consonants, with express basic concepts. The actual words are formed by adding vowels and affixes. The triconsonantal root that seems to be most often used as an example in textbooks and Wikipedia is K-T-B, which essentially means to write or something written. Some of the words in Arabic formed from the root K-T-B include kataba “he wrote”, yahtub “he writes”, kitab “book”, katib “writer”, maktab “desk” or “office” and many others. Hebrew also forms words from the K-T-B root, such as katabu “I wrote”. The word Islam is derived from the root S-L-M, which does mean peace, among other concepts. The Hebrew word for peace, shalom, is derived from the S-L-M root as is the Arabic for peace, salaam. Jerusalem and Solomon are names derived from S-L-M. So, etymologically, Islam is derived from the same root as peace.

But, there is more to the meaning of S-L-M than “peace” and the word peace itself often means more than simply the absence of conflict. The full meaning of S-L-M includes the concepts of being whole, safe, secure, in health. Shalom and salaam used as greetings mean more than simply wishing the person greeted to be at peace, but also include a wish that for the person to be in good health and to prosper. And, as we have seen from the words derived from K-T-B, a concept expressed by a triconsonantal root can cover a range of meanings. The more precise meaning of the word Islam is submission to the will of Allah, which brings peace and well being.

Most people in countries that have been attacked by Islamic terrorists believe that these terrorists are monsters, or cowardly extremists who have distorted the peaceful tenets of Islam. Surely, most the majority of Muslims want to live in peace. Only a bigoted Islamophobe would state that all Muslims are violent or that Islam encourages terrorism. This belief may be comforting to those who do not wish to face hard facts, but it is not useful because it is not true.  The terrorists have more support in the Islamic world than many in the West are willing to acknowledge. This does not mean that all Muslims are terrorists or killers, but a large number are on the side of the terrorists and we ought to try to understand why.

Few people fight wars just for the sake of fighting. In almost every case, those who go to war fight to make a peace more advantageous or more just for their side. The allies went to war against Nazi Germany in order to bring about a peace in which the Nazis were destroyed. If the Nazis had been victorious in World War II, there would have been peace, but not the peace that the allies would consider a just peace. When the Muslims say they follow a religion of peace, they are being completely honest. Extremists like the late Osama bin Ladin and the Islamic State do not fight and commit terrorist acts just for the sake of violence. They want peace as much as we do. The difference is that their idea of a just peace is one where the entire world is in proper submission to Allah and Islam is the the dominant, if not the only, religion. A peace in which Islam co-exists peaceably with other religions would not be not a just or honorable peace since it leaves large numbers of people still in rebellion against Allah.

We like to say that the terrorists are monsters and their acts are senseless, but they do not see themselves in that way. They believe that they are fighting for a better world and from their point of view, we in the West, are the aggressors. The West and particularly the United States plays a vastly disproportionate role in setting the cultural and political norms throughout the world and our values are often hostile to the values of many devout Muslims. We believe our values, like treating women like human beings, not stoning gays, democratic governments that protect freedom of religion, are universal value held by all people of good will. They find such such values to be alien and repugnant, an offense against the divine law. When Westerners state that Islam should modernize and become more tolerant, they interpret it as an invitation to return to the state of Jahiliyyah, the time of pre-Islamic ignorance. Imagine how you might feel if your faith and your cherished values were under attack in the books, movies, music, etc put out by a foreign culture that dominates the world of entertainment. (Well, actually if you are a conservative Christian you don’t have to imagine it.) Mark Steyn and others worry about the emergence of Eurabia. Many in the Islamic world worry about the seductions of Western culture.

This is why many Muslims who are good people who do want to live in peace feel sympathy for terrorists and Jihadists. They want a world at peace and in its proper place under submission to Allah and His law. That is also why drawing a connection between Islam and terrorism is not ignorant bigotry but an understanding why many Muslims believe we are an enemy that they must fight. Pretending a problem does not really exist does not make it go away and ignorance is seldom bliss.

Violent Extremism

February 26, 2015

Peter Beinart defends President Obama’s use of the term violent extremism rather than Islamic terrorism in an article in The Atlantic. I think he makes a few good points but missed the reason there is a problem with Obama’s refusal to name the source of the problem.

Sometimes we overlook the obvious. For weeks now, pundits and politicians have been raging over President Obama’s insistence that America is fighting “violent extremism” rather than “radical Islam.” Rudy Giuliani calls the president’s refusal to utter the ‘I’ word “cowardice.” The president’s backers defend it as a savvy refusal to give ISIS the religious war it desperately wants. But, for the most part, both sides agree that when Obama says “violent extremists” he actually means “violent Muslim extremists.” After all, my Atlantic colleague David Frum argues, “The Obama people, not being idiots, understand very well that international terrorism possesses an overwhelmingly Muslim character.”

For Obama’s critics, and even some of his defenders, this is the president being “politically correct,” straining to prove that terrorists, and their victims, hail from every group and creed in order to avoid stigmatizing Muslims. But the president’s survey is fairly representative. Peruse the FBI’s database of terrorist attacks in the United States between 1980 and 2005 and you’ll see that radical Muslims account for a small percentage of them. Many more were committed by radical environmentalists, right-wing extremists, and Puerto Rican nationalists. To be sure, Muslims account for some of the most deadly incidents: the 1993 attack on the World Trade Center, Egyptian immigrant Hesham Mohamed Ali Hedayat’s shooting spree at the El Al counter at LAX in 2002, and of course 9/11. But non-Muslims account (or at least appear to account) for some biggies too: the Unabomber, the Oklahoma City bombing, the explosions at the 1996 Olympics in Atlanta, and the 2001 anthrax attacks.

If you look more recently, the story is much the same. Between 2006 and 2013, the University of Maryland’s Global Terrorism Database (GTD) logged 14 terrorist incidents in the United States in which at least one person died. Of these, Muslims committed four: a 2006 attack on the Jewish Federation of Greater Seattle, a 2009 assault on a Little Rock recruiting station, the 2009 Fort Hood shooting, and the 2013 Boston Marathon attack (which the GTD counts as four separate incidents but I count as only one). Non-Muslims committed 10, including an attack on a Unitarian church in Knoxville in 2008, the murder of abortion doctor George Tiller in Wichita in 2009, the flying of a private plane into an IRS building in Austin in 2010, and the attack on the Sikh temple that same year.

Not all European terrorists are Muslim either. According to the Center for American Progress’s analysis of data from Europol, the European Union’s equivalent of the FBI, less than 2 percent of terrorist attacks in the EU between 2009 and 2013 were religiously inspired. Separatist or ultra-nationalist groups committed the majority of the violent acts. Of course, jihadists have perpetrated some of the most horrific attacks in Europe in recent memory: the 2004 Madrid train bombings, the 2005 attacks in the London subway, and, of course, last month’s murders at Charlie Hebdo and Hypercacher. But there have been gruesome attacks by non-Muslims too. Right-wing extremist Anders Behring Breivik’s 2011 assault on a summer camp near Oslo, for instance, killed far more people than the recent, awful attacks in France.

Why does this matter? Because the U.S. government has finite resources. If you assume, as conservatives tend to, that the only significant terrorist threat America faces comes from people with names like Mohammed and Ibrahim, then that’s where you’ll devote your time and money. If, on the other hand, you recognize that environmental lunatics and right-wing militia types kill Americans for political reasons too, you’ll spread the money around.

We’ve already seen the consequences of a disproportionate focus on jihadist terrorism. After 9/11, the Bush administration so dramatically shifted homeland-security resources toward stopping al-Qaeda that it left FEMA hideously unprepared to deal with an attack from Mother Nature, in the form of Hurricane Katrina. The Obama administration is wise to avoid that kind of overly narrow focus today. Of course it’s important to stop the next Nidal Malik Hasan or Dzhokhar Tsarnaev. But it’s also important to stop the next Timothy McVeigh or Wade Michael Page. And by calling the threat “violent extremism” rather than “radical Islam,” Obama tells the bureaucracy to work on that too.

Instead of assuming that these threats are the same, we should be debating the relative danger of each. By using “violent extremism” rather than “radical Islam,” Obama is staking out a position in that argument. It’s a position with which reasonable people can disagree. But cowardice has nothing to do with it.

I think that Mr. Beinart is correct in saying that it would be unwise to concentrate on the threat from Islamic radicals to the exclusion of any other potential threat.There are many sources of danger in the world, both natural and man-made and it is prudent to maintain at least some vigilance in as many ways as possible. I think that he does not understand that the terrorist threat from  radical Islam is greater than from any other source, either foreign or domestic. Beinart concedes that the attacks from Islamic terrorists, while fewer in overall numbers, have been more deadly, but the greater danger is not because attacks by violent Muslims tend to kill more people.

Timothy McVeigh, Anders Brevick, the Unibomber, and others like them were demented loners. While their actions were dangerous and deadly they acted alone or with one or two accomplices. They had no large network of supporters to give them aid and no one applauded their actions. The environmentalist and right-wing terrorists Beinart mentioned are very much isolated and marginalized, even among supporters of the causes they espouse. While there may be some few people who approve of their violent actions, the number of people willing to give any sort of material support is very low. These sorts of demented loners and extremist splinter cells can be handled by law enforcement.

Islamic terrorists such as the late and unlamented Osama bin Laden and the Islamic State are not demented loners or small groups of isolated extremists and we practice a dangerous self delusion if we believe that they play as insignificant role in in the Islamic world as Earth First! does in the West. These militants are not a small group of extremist who have perverted a peaceful religion. Their actions and ideology are far closer to the mainstream of Islam than our political leaders are willing to admit.

Consider the numbers. There is something like 1.6 billion Muslims in the world. If only one percent are willing to give at least moral support to terrorists, that is 16 million supporters. If only one percent of that number is willing to support the cause materially, than there are 160,000 people in the world willing to help with acts of terrorism against the West. There are not hundreds of thousands or people willing to actually commit acts of terrorism, even most Muslims who think that such acts are justified would rather live their lives in peace, but this should suggest the size of any potential base of support an Islamic terrorist group might be able to exploit. This is a base far greater than any other cause that a terrorist might support. Law enforcement is not enough to handle this problem. We must be willing to admit that we are at war. They certainly believe that they are at war with us and unlike us, they are fighting to win, while we do not even want to name the enemy.

I do not want to suggest that military action is the only, or even the best, option for dealing with the problem of radical Islam. I do not know what the best option is, but I have a feeling that it will require a variety of approaches including military action, law enforcement, diplomacy and others,just as we used a wide variety of tactics to bring down the Soviet Union. But first we have to admit to ourselves the nature of the threat we face. We cannot defeat an enemy we make no effort to understand.

 

The Muslim Inquisition

February 6, 2015

At a prayer breakfast recently, President Obama admonished his audience that any religion, including our own, can be twisted into promoting the most atrocious behavior. As an example, the President cited the Crusades and the Inquisition.

I don’t think that there can be much doubt among those who have actually studied history that holy war has been much more typical of Islam than Christianity. The Crusades were a response to centuries of Islamic aggression against Christendom and the idea of a holy warrior was always somewhat controversial among Christians. In Islam, on the other hand, jihad is an integral part of the faith. Inquisitions seem to have been more of a Christian problem. One never hears of any Muslim Inquisition in history. Yet there was an organized Inquisition at least once in Islamic history.

In general Christianity lends itself more to the formation of something like an Inquisition and the punishment of heretics than Islam. In part this is because in Christianity salvation is not obtained by correct behavior as in Islam, but holding correct doctrine. What a Christian believes about God can have eternal consequences. This is not as unreasonable as it might seem to the modern mind. A doctor with incorrect information about the practice of medicine might kill his patient. A lawyer mistaken about the law cannot serve his client. In like manner, to the Medieval Christian, a priest or preacher who taught incorrect theology placed the souls of his flock in danger. We do not punish heretics, but we do prosecute people who make fraudulent claims and we can punish professionals for malpractice. The Medieval Inquisition, then, pursued cases of theological malpractice. I do not want to defend the Inquisition here, but I do think it is important to try to understand why such an institution was thought to be necessary during the Middle Ages.

The Muslims never absorbed the Greek passion for hair splitting philosophical discussion to the extent that the Christians did, so there is no equivalent in Islamic history to the furious debates over to what extent Christ was God or man or the precise relationship of the persons of the Trinity to one another. Islamic theology is relatively simple and straight forward compared to Christian theology, so there is less scope for heresy in Islam. Most disputes between Muslims have involved differences in legal jurisprudence or the correct succession to the Caliphate rather than fine points of doctrine. This is not to say that Islamic authorities were more tolerant of heresy. Denying a fundamental doctrine of Islam such as the existence of God or proclaiming oneself to be a new prophet with revelations that supersede those of Mohammed was always a good way to lose your head.

Another reason why there haven’t been Inquistitions in Islam is that unlike Christendom, church and state have never been separate entities. There has been no organized institutional church with a hierarchy of clergy as a separate source of political power and moral authority,to a greater or lesser extent opposed to the state in the Islamic world. The Caliph was always a religious leader as well as a political leader and laws were made by religious scholars based on Koranic principles. Among the functions of the state were the promotion of virtuous behavior and the propagation  of the faith. Heresy could be punished by the state and there was no need for a separate ecclesiastical institution for that purpose. Nevertheless, as I said there has been at least one Inquisition in Islamic history, though it was sponsored by the Caliph and its purpose was as much the suppression of his political opponents as the eradication of heresy. This Islamic Inquisition was called the Mihna and only lasted from AD 833 until 848.

This Mihna, the word means trial or testing in Arabic, was instituted by the Caliph al-Ma’mun for the purpose of imposing the beliefs of the Mutazilite school of philosophy on his government officials and judges. The Mutazilites or Rationalists were those philosophers and scholars who had studied Greek philosophy and sought to reconcile the teachings of such philosophers as Plato and Aristotle to the precepts of Islam. In particular, they adopted Greek ideas that the world is a rational place ruled by natural, logical laws that could be discovered through the use of reason. They even went so far as to teach that the nature God could be discovered by reason, supplemented by His revelations. To more orthodox or conservative Muslim thinkers, already suspicious of pagan learning, the idea that God could be known at all seemed close to blasphemy. A world ruled by natural laws seemed to infringe on the divine sovereignty of God.

al-Ma'mun is furthest on the left

al-Ma’mun is furthest on the left

The particular issue on which the Mutazilites and their opponents contended was whether the Koran was created by God or is the untreated, eternal Word of God. This may seem to be a trivial cause for argument, but the controversy helped to determine the course of Islamic theology and philosophy. If the Koran was created by God, than it does not necessarily possess the entirety of God’s perfection. Not every word of the Koran need be the literal Word of God. Some verses could be allegorical or influenced by some historical or cultural context. If the Mutazilites had prevailed, it is possible that the Islamic view of the Koran would be closer to the view held by many Christians on the Bible, inspired by God but with not every verse interpreted literally. On the other hand, if the Koran is uncreated and eternal, then, in a sense , it partakes of the essence of God. There can be no historical or cultural context. Verses which seem to relate to Mohammed’s life existed before Mohammed was born or the world created. Divine laws promulgated in the Koran are for all times and places.

The Mutazilite school was a movement of the intellectual elite rather than a popular movement and much of its influence came from the support of the Caliphs, especially al-Ma’mum who reigned from AD 813-833. In the year 827, al-Ma’mun using his authority as Caliph, proclaimed that the Koran was created. In 833, al-Ma’mun instituted the Mihna to compel acceptance of his proclamation. The Mihna continued after al-Ma’mun’s death the same year, through the reigns of his successors al-Mu’tasim and al-Wathiq. The Caliph al-Mutawakkil ended the Mihna two years into his reign in the year 848. The Mihna, then, was not a permanent institution as the various European Inquisitions were, nor was its effects as immediately far reaching. The Mihna was primarily directed at government officials and Islamic scholars in the Caliph’s capital of Baghdad. Muslims out in the provinces and among the common people were not affected by this inquisition. The Mihna was still unpopular,  however, since the men targeted by it were widely respected religious scholars and jurists, including Ahmad ibn-Hanbal, one of the most famous Islamic theologians and founder of the Hanbali school of jurisprudence. Like many such persecutions, the Mihna was a failure. The men targeted became martyrs and heroes of the faith. The Caliphs responsible were reviled as tyrants.

In the longer run, the effects of the Mihna were devastating for the Mutazilites and perhaps for the Islamic world as a whole. The Mutazilites were seen, somewhat unfairly, as the sponsors of the Mihna and their faction and its teachings were increasingly discredited afterwards. By the year 1000, the Mutazilites were universally viewed as heretics, a judgment that has continued to this day. More unfortunately, Greek philosophy,with its emphasis on the use of reason was also discredited, which may have been a leading cause in the decline of science in the Islamic world after around 1000. In order to do science, the thinker must believe that the world is a rational place, governed by rational laws that can be discovered by the human mind. If one believes that the world is governed by the arbitrary dictates of a deity beyond human understand, then it may be possible to make chance empirical discoveries, but there is less motivation to try to fit such discoveries into consistent, logical world view.

It is strange that the Islamic Inquisition ended up doing more damage to Islamic progress than the longer lasting and more extensive Christian Inquisitions did to progress in Europe. The history of the Islamic world seems to be full of these sorts of wrong turns and I have to wonder whether there is something in Islam, perhaps less tolerant of free thought than Christianity ever has been, even at its worst. Or, perhaps the backlash against the intolerance of the Islamic Inquisition ended up being greater intolerance, while the backlash against the Christian Inquisitions was to ultimately  discredit the idea of religious coercion. Such questions, perhaps, are unanswerable.

Crossing the Line

January 23, 2015

DeWayne Wickham believes that the French magazine Charlie Hebdo has gone too far. They have crossed the line between free speech and toxic talk and thus is responsible for much of the violence committed by Muslims in France and around the world. He writes in USA Today;

Charlie Hebdo has gone too far.

In its first publication following the Jan. 7 attack on its Paris office, in which two Muslim gunmen massacred 12 people, the once little-known French satirical news weekly crossed the line that separates free speech from toxic talk.

Charlie Hebdo‘s latest depiction of the prophet Mohammed — a repeat of the very action that is thought to have sparked the murderous attack on its office — predictably has given rise to widespread violence in nations with large Muslim populations. Its irreverence of Mohammed once moved the French tabloid to portray him naked in a pornographic pose. In another caricature, it showed Mohammed being beheaded by a member of the Islamic State.

While free speech is one of democracy’s most important pillars, it has its limits. H.L. Mencken, the fabled columnist who described himself as “an extreme libertarian,” said that he believed in free speech“up to the last limits of the endurable.”

French President Francois Hollande, apparently, disagrees. He defendsCharlie Hebdo‘s latest depiction of Mohammed by saying that protesters in other countries don’t understand France’s embrace of free speech.

But even as Hollande defends Charlie Hebdo‘s right to publish images of Mohammed that many Muslims consider sacrilegious and hateful, his government has imprisoned dozens of people who have condemned the magazine with talk the French won’t tolerate. Those arrested are accused of speaking in support of the attack on the magazine, and a separate assault on a kosher store in Paris by a lone Muslim gunman with links to the men who attacked Charlie Hebdo.

While the Obama administration condemned these deadly attacks, it probably wasn’t surprised. Two years ago, then-press secretary Jay Carney questioned the judgment ofCharlie Hebdo‘s editors when they published an offensive depiction of Mohammed. That came a year after the newspaper’s office was firebombed when it tauntingly named Mohammed its guest editor. That portrayal came with a caption that read: “100 lashes if you don’t die laughing.”

 

In 1919, the Supreme Court ruled speech that presents a “clear and present danger” is not protected by the First Amendment. Crying “fire” in a quiet, uninhabited place is one thing, the court said. But “the most stringent protection of free speech would not protect a man in falsely shouting fire in a theater and causing a panic.”

Twenty-two years later, the Supreme Court ruled that forms of expression that “inflict injury or tend to incite an immediate breach of the peace” are fighting words that are not protected by the First Amendment.

If Charlie Hebdo‘s irreverent portrayal of Mohammed before the Jan. 7 attack wasn’t thought to constitute fighting words, or a clear and present danger, there should be no doubt now that the newspaper’s continued mocking of the Islamic prophet incites violence. And it pushes Charlie Hebdo‘s free speech claim beyond the limits of the endurable.

The principle that Mr. Wickham seems to be enunciating seems to be that freedom of speech is all very well unless someone is upset by what is being spoken or written, in which case, that speech should be suppressed. I wonder if he has really thought through the implications of this principle. If the idea that only speech that offends no one should be permitted is applied even-handedly, than only the blandest sort of platitudes can be allowed, given that there are so many people offended by seemingly innocent expressions. Of course, this principle of forbidding “toxic talk” cannot be even-handedly applied even with the best efforts. In practice, it will be those quick to use force, either violent or otherwise whose feelings will be spared. A pornographic portrayal of Jesus or Buddha is permitted. Christians and Buddhists do not usually respond to insults with bombs or guns. A pornographic portrayal of Mohammed is forbidden. Muslims often respond to insults with murderous rage.

Mr. Wickham justifies this sort of distinction by invoking the example of a man crying fire in a crowded theater. The editors of Charlie Hebdo knew that their cartoons would provoke violence that would create a clear and present danger to the peace. Therefore, their fighting words should be prohibited. He further accuses the French authorities of hypocrisy in defended Charlie Hebdo’s free speech rights while denying the rights of those who have called for violence against the magazine. I do not think that DeWayne Wickham really understands the meaning of the phrase inciting to violence nor does he appear to make a distinction between speech that someone may find offensive and speech that calls for violence against a person perceived to be causing offense. The former must be permitted or there is no freedom of speech. The latter must be forbidden or the violent will deny freedom of speech.

I will try to explain what I mean. If I am addressing a rally of the Ku Klux Klan and I state that everyone in the audience should go out and kill an African-American ( I know what word they would really use, but nevermind.) that would clearly be an incitement to violence. If someone actually did kill someone afterwards, I might be considered legally responsible. I would certainly be morally responsible. Clearly, such speech ought not to be allowed. If, on the other hand, I made the statement that African-Americans were all stupid, that would not be an incitement to violence, even if such a statement would certainly be offensive to an African-American reporter covering the rally. If that reporter jumped up onto the podium and punched me in the face, he would be arrested and charged with assault. The fact that he found my speech offensive would not be considered justification for his action, although a jury might not convict him. The Black reporter would be responsible for his action, not me. The statement that African-Americans are all stupid is protected speech, even if the statement is offensive and even hateful.

In like fashion, Charlie Hebdo is not responsible for the actions of Muslims who find its cartoons offensive. They do not have to read the magazine. They can publish their own magazine mocking the sort of people the cartoonists and editors are likely to be. To blame Charlie Hebdo for their actions is really rather insulting since it implies that those people are savages who cannot really be responsible for their actions. To argue that this magazine should be in any way suppressed because of the threat of violence is giving the violent a veto over our speech and thus ending the concept of free speech. One might think that the dean of a school of journalism would understand that.

 

Death of a King

January 22, 2015

King Abdullah of Saudi Arabia has died. The Associated Press has an obituary.

Saudi Arabia’s King Abdullah, the powerful U.S. ally who joined Washington’s fight against al-Qaida and sought to modernize the ultra conservative Muslim kingdom with incremental but significant reforms, including nudging open greater opportunities for women, has died, according to Saudi state TV. He was 90.

More than his guarded and hidebound predecessors, Abdullah assertively threw his oil-rich nation’s weight behind trying to shape the Middle East. His priority was to counter the influence of rival, mainly Shiite Iran wherever it tried to make advances. He and fellow Sunni Arab monarchs also staunchly opposed the Middle East’s wave of pro-democracy uprisings, seeing them as a threat to stability and their own rule.

He backed Sunni Muslim factions against Tehran’s allies in several countries, but in Lebanon for example, the policy failed to stop Iranian-backed Hezbollah from gaining the upper hand. And Tehran and Riyadh’s colliding ambitions stoked proxy conflicts around the region that enflamed Sunni-Shiite hatreds – most horrifically in Syria’s civil war, where the two countries backed opposing sides. Those conflicts in turn hiked Sunni militancy that returned to threaten Saudi Arabia.

And while the king maintained the historically close alliance with Washington, there were frictions as he sought to put those relations on Saudi Arabia’s terms. He was constantly frustrated by Washington’s failure to broker a settlement to the Israel-Palestinian conflict. He also pushed the Obama administration to take a tougher stand against Iran and to more strongly back the mainly Sunni rebels fighting to overthrow Syrian President Bashar Assad.

Abdullah’s death was announced on Saudi state TV by a presenter who said the king died at 1 a.m. on Friday. His successor was announced as 79-year-old half-brother, Prince Salman, according to a Royal Court statement carried on the Saudi Press Agency. Salman was Abdullah’s crown prince and had recently taken on some of the ailing king’s responsibilities.

He can’t have had an easy time trying to balance between the needs of modernizing his country and the ultra conservative religious establishment which controls so much of the kingdom’s society. As the obituary mentions, King Abdullah was an ally in the fight against al-Qaeda and Islamic terrorism, yet Saudi Arabia has supplied much of the funding for that terrorism, with members of the Saudi royal family almost certainly providing assistance to radical groups. The strict Wahhabi sect of Islam which is Saudi Arabia’s official religion has provided much of the ideological backing for the most extreme Islamic groups and Wahhabism has spread in the Islamic world due largely to the financial support from the sale of Saudi oil.

King Abdullah ibn Abdul Aziz in 2002

King Abdullah ibn Abdul Aziz in 2002 (Photo credit: Wikipedia)

Saudi Arabia is among the few countries left in the world governed by an absolute monarchy. The King of Saudi Arabia holds all the legislative, judicial and executive functions of government in his own persons and his royal decrees make up the law of Saudi Arabia. Saudi Arabia is also one of the few countries without even a pretext of any democratic machinery. Totalitarian dictatorships such as the People’s Republic of China and the People’s Democratic Republic of (North) Korea have (one party) elections and a legislature to rubber stamp the rulers’ commands. Saudi Arabia is still ruled like a medieval kingdom or a Bedouin tribe. Things are beginning to change in this old fashioned land. Recently there have been elections on the municipal level though no political parties are permitted and the councils elected are mostly powerless. In the 2015 elections, women will actually be allowed to vote and even run for office.

The king’s rule is not absolute, however. He must rule in accordance with the Koran and sharia law. Every Saudi male has the right to petition the king through a tribal council called the Majlis and in practice members and branches of the royal family have considerable influence as well as ulema, the religious establishment of Islamic scholars and jurists. The royal family, the Sauds, form an elite in the kingdom. These are the descendants of the first king of Saudi Arabia, Abdulaziz ibn Saud who united the Arabian peninsula and founded the Kingdom in 1932. Because of the practice of polygamy, the number of princes in the kingdom is very large, perhaps more than 7000. Of these, around 200 play an important role in the kingdom’s government. The Sauds effectively own the whole country and little distinction is made between the family’s assets and the finances of the state. They are the Saud in Saudi Arabia.

It is not easy to determine what will come next in the desert kingdom since so much is dependent on the personality and concerns of the king. So far, every king of Saudi Arabia has been a son of Abdulaziz. The new king, Salman, is 79 years old, so I doubt he will provide vigorous leadership.  Since Abdulaziz died in 1953, I doubt if any of his remaining sons are much younger, so it is possible there will be a series of short-lived, feeble kings for several years until the line of succession goes to the next generation.One can only hope that the desert kingdom continues to inch toward modernity.

Whose Side are They On?

January 18, 2015

There have been some encouraging developments in Egypt recently, particularly in the speeches and actions of Egyptian President Abdel Fattah al-Sisi, which somehow have been underreported in the mainstream media. Raymond Ibrahim has written a little about this at PJMedia. Although born in the US, Ibrahim’s parents are Coptic Christians from Egypt, so perhaps he has a better understanding of Middle Eastern affairs and Islam than many who comment on such topics.

Egyptian President Abdel Fattah al-Sisi continues to be the antithesis of longstanding mainstream media portrayals of him.

First there was his historic speech where he, leader of the largest Arab nation, and a Muslim, accused Islamic thinking of being the scourge of humanity — in words that no Western leader would dare utter.  This remarkable speech — which some say should earn him the Nobel Peace Prize — might have fallen by the wayside had it not been posted on my websiteand further disseminated by PJ Media’s Roger L. Simon, Michael Ledeen, Roger Kimball, and many others, includingBruce Thornton and Robert Spencer.

 

Next, Sisi went to the St. Mark Coptic Cathedral during Christmas Eve Mass to offer Egypt’s Christian minority his congratulations and well wishing.  Here again he made history as the first Egyptian president to enter a church during Christmas mass — a thing vehemently criticized by the nation’s Islamists, including the Salafi party (Islamic law bans well wishing to non-Muslims on their religious celebrations, which is why earlier presidents — Nasser, Sadat, Mubarak, and of course Morsi — never attended Christmas mass).

Accordingly, the greetings Sisi received from the hundreds of Christians present were jubilant.  His address was often interrupted by applause, clapping, and cheers of “We love you!” and “hand in hand” — phrases he reciprocated.

Sisi stood side-by-side with Coptic Christian Pope Tawadros II — perhaps in remembrance of the fact that, when General Sisi first overthrew President Morsi and the Muslim Brotherhood, Pope Tawadros stood side-by-side with him — and paid a heavy price: the Brotherhood and its sympathizers unleashed a Kristallnacht of “reprisals” that saw 82 Christian churches in Egypt attacked, many destroyed.

It is also significant to recall where Sisi came to offer his well-wishing to the Christians: the St. Mark Cathedral — Coptic Christianity’s most sacred church which, under Muhammad Morsi, was, for the first time in its history, savagely attacked by both Islamists and the nation’s security

Yet, he reports, the mainstream media’s coverage of al-Sisi has been generally very negative.

Instead, MSM headlines on the day of and days after Sisi’s speech included “Egypt President Sisi urged to free al-Jazeera reporter” (BBC, Jan 1), “Egyptian gays living in fear under Sisi regime” (USA Today, Jan. 2), and “George Clooney’s wife Amal risks arrest in Egypt” (Fox News, Jan. 3).

Of course, the MSM finally did report on Sisi’s speech — everyone else seemed to know about it — but, again, to portray Sisi in a negative light.  Thus, after briefly quoting the Egyptian president’s call for a “religious revolution,” the New York Times immediately adds:

Others, though, insist that the sources of the violence are alienation and resentment, not theology. They argue that the authoritarian rulers of Arab states — who have tried for decades to control Muslim teaching and the application of Islamic law — have set off a violent backlash expressed in religious ideas and language.

In other words, jihadi terror is a product of Sisi, whom the NYT habitually portrays as an oppressive autocrat — especially for his attempts to try to de-radicalize Muslim sermons and teachings.

Why is this? Whose side is the mainstream media really on? Do they really want to see Egypt turned into another Iran or Afghanistan? They are, of course, on the same side Barack Obama is on, whichever side that might happen to be.

There is, of course, a reason the MSM, which apparently follows the Obama administration’s lead, has been unkind to Sisi.   One will recall that, although Sisi led the largest revolution in world history — a revolution that saw tens of millions take to the streets and ubiquitous signs and banners calling on U.S. President Obama and U.S. ambassador to Egypt Anne Patterson to stop supporting terrorism (i.e., the Brotherhood) — U.S. leadership, followed by media, spoke only of a “military coup” against a “democratically elected president,” without pointing out that this president was pushing a draconian, Islamist agenda on millions who rejected it.

That Sisi remains popular in Egypt also suggests that a large percentage of Egyptians approve of his behavior.  Recently, for instance, after the Paris attacks, Amr Adib, host of Cairo Today, made some extremely critical comments concerning fellow Muslims/Egyptians, including by asking them, “Are you, as Muslims, content with the fact that today we are all seen as terrorists by the world?… We [Egyptians] used to bring civilization to the world, today what?  We are barbarians!  Barbarians I tell you!” (More of Adib’s assertions here.)

I must here give a very short synopsis of recent Egyptian history before proposing a thought experiment. In January of 2011 the long reigning autocratic president Hosni Mubarak was overthrown by a popular revolution. In the election that followed in November of that year, Mohamed Morsi, a leader of the Muslim Brotherhood was elected president in what was apparently the first free and fair democratic election in Egypt’s history. Once in power, Morsi began to place fellow members of the Muslim Brother in positions of power and to rule as a dictator. The Egyptians did not seem to want to replace one dictator with another nor to live under a theocracy and protests broke out all over the country. The army overthrew Morsi in a coup in June 2013 and Field Marshal al-Sisi became the new president. As Ibrahim writes, al-Sisi seems to be genuinely popular among the Egyptians and perhaps his religious views better reflect those of the relatively liberal views of the Egyptian Muslims.

Consider this thought experiment. Adolf Hitler became Chancellor of Germany in January of 1933. He hardly won the post in a landslide, despite the claims of later Nazi propaganda. Although the Nazis had become the largest single party in Germany, they never managed to obtain more than about a third of the vote. Although Hitler was probably the most popular politician in Germany, there were many Germans, especially in the army and civil service who didn’t approve of him. What if the Wehrmacht had overthrown Hitler in a coup when it became apparent that he intended to seize total power and become dictator? Would Barack Obama have called for the reinstatement of the democratically elected Hitler as Chancellor and Fuehrer? Would the New York Times have denounced the generals’ autocratic behavior?

Whose side are these people really on?

Whose Side is He On?

January 13, 2015

President Obama couldn’t be bothered to attend the anti-terrorism rally in Paris, even though almost every other world leader consequence somehow found the time to show up. He still cannot say the words Islamic and terrorism in the same sentence. He is opposed to the slander of the prophet of Islam. And now, he would like to keep people from publishing articles critical of Islam. At this point, it is fair to wonder just whose side is he really on. Is Barack Obama on the side of freedom or Islamic terrorism.

I don’t believe the conspiracy theories that hold that President Obama is secretly a Muslim or some sort of Manchurian candidate intent on destroying America from within, but he does seem to express more sympathy towards people sworn to destroy us than he ought and he is too inclined to appeasement of the worst villains in the world. From the Daily Caller.

President Barack Obama has a moral responsibility to push back on the nation’s journalism community when it is planning to publish anti-jihadi articles that might cause a jihadi attack against the nation’s defenses forces, the White House’s press secretary said Jan. 12.

“The president … will not now be shy about expressing a view or taking the steps that are necessary to try to advocate for the safety and security of our men and women in uniform” whenever journalists’ work may provoke jihadist attacks, spokesman Josh Earnest told reporters at the White House’s daily briefing.

The unprecedented reversal of Americans’ civil-military relations, and of the president’s duty to protect the First Amendment, was pushed by Earnest as he tried to excuse the administration’s opposition in 2012 to the publication of anti-jihadi cartoons by the French satirical magazine Charlie Hebdo.

The White House voiced its objections in 2012 after the magazine’s office were burned by jihadis, followings its publication of anti-jihadi cartoons.

Earnest’s defense of tho 2012 objections came just five days after the magazine’s office was attacked by additional jihadis. Eight journalists, two policeman and a visitor were murdered by two French-born Muslims who objected to the magazine’s criticism of Islam’s final prophet.

In 2012, “there was a genuine concern that the publication of some of those materials could put Americans abroad at risk, including American soldiers at risk,” Earnest said.

“That is something that the commander in chief takes very seriously,” he added, before saying that “the president and his spokesman was not then and will not now be shy about expressing a view or taking the steps that are necessary to try to advocate for the safety and security of our men and women in uniform.”

I can understand the concerns for the safety of American service people and civilians, but don’t they understand that this is just what the sort of terrorists who murdered those cartoonists in Paris want? If we watch what we say lest someone in the world might be offended enough to attack us, aren’t we giving the terrorists a veto on free expression? And, aren’t we encouraging more offended people to take up arms.

Not too long ago, Newsweek ran an article that many Christians believed was a hit piece against their faith.

Newsweek

 

This is not atypical of the way that the mainstream media treats Christians these days. Should a group of Christians bomb the office of Newsweek or gun down the writer of that piece? That seems to be the only way to get any respect.

So, whose side is he on? The President of the United States ought to be unambiguously and unequivocally on the side of freedom. He should be saying that the future does not belong to those that oppose the course of freedom. If Islam cannot bear to be examined, than it belongs on the trash heap of history alongside Communism and Fascism.

Snowmen are Anti-Islamic

January 12, 2015

That is what a recent fatwa from a cleric from Saudi Arabia states. I read about it in this story from Yahoo News.

A prominent Saudi Arabian cleric has whipped up controversy by issuing a religious ruling forbidding the building of snowmen, described them as anti-Islamic.

Asked on a religious website if it was permissible for fathers to build snowmen for their children after a snowstorm in the country’s north, Sheikh Mohammed Saleh al-Munajjid replied: “It is not permitted to make a statue out of snow, even by way of play and fun.”

Quoting from Muslim scholars, Sheikh Munajjid argued that to build a snowman was to create an image of a human being, an action considered sinful under the kingdom’s strict interpretation of Sunni Islam.

“God has given people space to make whatever they want which does not have a soul, including trees, ships, fruits, buildings and so on,” he wrote in his ruling.

That provoked swift responses from Twitter users writing in Arabic and identifying themselves with Arab names.

“They are afraid for their faith of everything … sick minds,” one Twitter user wrote.

Another posted a photo of a man in formal Arab garb holding the arm of a “snow bride” wearing a bra and lipstick. “The reason for the ban is fear of sedition,” he wrote.

A third said the country was plagued by two types of people:

“A people looking for a fatwa (religious ruling) for everything in their lives, and a cleric who wants to interfere in everything in the lives of others through a fatwa,” the user wrote.

Sheikh Munajjid had some supporters, however. “It (building snowmen) is imitating the infidels, it promotes lustiness and eroticism,” one wrote.

“May God preserve the scholars, for they enjoy sharp vision and recognize matters that even Satan does not think about.”

Snow has covered upland areas of Tabuk province near Saudi Arabia’s border with Jordan for the third consecutive year as cold weather swept across the Middle East.

I wouldn’t have thought this would be a problem in Saudi Arabia, but evidently it does snow there. In any case, this ruling is not as crazy as it might appear. Islam is a religion which strongly forbids even the suggestion of idol worship and for this reason  Islamic law and culture has discouraged the visual representation of any human or animal which might be taken as an object of worship. This is why the arts in Islamic cultures have never produced any equivalent to the works of renaissance artists like MichelAngelo with their precise, almost photographic portraits and detailed studies of human anatomy and perspective. Persons with an artistic bent in Islamic countries have generally concentrated on beautiful calligraphy, generally of Koranic verses and abstract geometric designs. According to the strictest interpretations of Islamic law, as is found in Saudi Arabia, any representation of the human form for any reason is forbidden. Forbidding the creation of snowmen is simply taking the iconoclasm of Islam to a logical extreme.

This does say something about the nature of Islam. Islam does not seem to be a very joyful religion and its adherents certainly do not seem to have much of a sense of humor. The Ayatollah Khomeini is reported to have said,

Allah did not create man so that he could have fun. The aim of creation was for mankind to be put to the test through hardship and prayer. An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious. …”

Mohammed didn’t care for music, believing it to inspire sin, so Islamic cultures have tended to discourage music. There is no Bach or Mozart in Islam. There seems to be no joy in Islam.

It also says something, that every detail of life, no matter how trivial, seems to be subject to endless rules concerning what is allowed and what is forbidden. Can you imagine a person of any other religion even wondering if building a snowman is acceptable? There doesn’t seem to be much emphasis on thinking or reasoning for yourself in Islam. Every decision seems to be based on what Mohammed would do or what the religious authorities centuries ago wrote.

In contrast, Christians are told to:

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding,will guard your hearts and your minds in Christ Jesus. (Phil 4:4-7)

We are set free from rules and are made sons of God.

23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24 So the law was our guardian until Christ came that we might be justified by faith. 25 Now that this faith has come, we are no longer under a guardian.

26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female,for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir. (Gal 3:23-4:7)

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.(Romans 7:4-6)

This does not mean that we are free to commit sins, of course, but if we do commit sins we follow a God more interested in forgiving and saving us than one eager to condemn us. It may be said that Christians and Muslims worship the same God, and to a certain extent it is true, but we have very different ideas about who God is and what He wants from us. Our God wants us to be His sons and sent His own son to die for us. Their God wants us to be slaves of a harsh master. I think I prefer Jesus over Allah. At least Jesus doesn’t have any issues with snowmen.

Je Suis Charlie

January 11, 2015

That’s what everyone is saying in support of the French magazine Charlie Hebdo. Right now everyone is standing up for the editors and cartoonists’ right to satirize and ridicule whatever they choose even in the face of violence. I am afraid, however, that once the dust settles and the shock and memory of the recent attack fades, there is going to be an almost irresistible temptation for some people to blame the victim and propose craven counsels. The cartoonists and editors brought their trouble upon themselves, the argument will run. They should have known better than to mock the prophet of such an easily offended and potentially violent following. Certainly, they have a right to print whatever they want, but surely they should exercise some degree of  prudence and only mock safe targets, like the Pope.

Consider this partial transcript of a White House press briefing, provided by Breitbart.com,  from a earlier time when Charlie Hebdo published offensive cartoons way back in September 19, 2012.

REPORTER: The French government has decided to temporarily close their embassies and schools in several Muslim countries after a satirical weekly, Charlie Hebdo, that published cartoons mocking the Prophet Muhammad. Is the White House concerned that those cartoons might further fan the flames in the region?

CARNEY: Well, we are aware that a French magazine published cartoons featuring a figure resembling the Prophet Muhammad, and obviously, we have questions about the judgment of publishing something like this. We know that these images will be deeply offensive to many and have the potential to be inflammatory. But we’ve spoken repeatedly about the importance of upholding the freedom of expression that is enshrined in our Constitution.

In other words, we don’t question the right of something like this to be published; we just question the judgment behind the decision to publish it. And I think that that’s our view about the video that was produced in this country and has caused so much offense in the Muslim world.

Now, it has to be said, and I’ll say it again, that no matter how offensive something like this is, it is not in any way justification for violence — not in any way justification for violence. Now, we have been staying in close touch with the French government as well as other governments around the world, and we appreciate the statements of support by French government officials over the past week, denouncing the violence against Americans and our diplomatic missions overseas.

Sure, they have a right to publish what they want, but they shouldn’t if what they publish leads to violent objections. As a call for freedom of speech and the press, this is somehow not quite as bold as Voltaire’s apocryphal, “I may not agree with what you say, but I will defend to the death your right to say it”, or even Patrick Henry’s, “Give me liberty, or give me death”. It seems more like, “Give me liberty, unless someone is offended enough to shoot or bomb me.” Ian Tuttle has some more recent examples of this rush to blame the victims, National Review Online.

The reason that Muslim terrorists attack publications like Charlie Hebdo is because they have good reason to believe that such attacks will be successful in achieving the goal of silencing criticism of Islam. This strategy wouldn’t work if the political elites in Europe and America really believed in freedom of speech or at least had any real courage in confronting the threat that Islam poses  to Western civilization. As it is, they are all too ready to condemn any criticism of Islam as racism, bigotry, and Islamophobia. The Terrorists hardly needed to bother with shooting anybody. Given time, I am sure the French government or the EU would have been happy to shut down Charlie Hebdo for its hate speech.

220px-Charliehebdo

The problem with this sort of censorship against commenting on an increasingly obvious threat is that it cannot work in the long run. The average French, German, or British citizen is aware that there is a problem, no matter how much his betters try to reassure him. If the mainstream parties and politicians of Europe will not address the problem with reasonable solutions, European voters might well turn to the people who will talk about it, the real racists and fascists. Their solution is not likely to be reasonable or pretty, though perhaps more desirable than a Islamized Europe.

Charlie Hebdo Attacked Again

January 7, 2015

On November 2,2011 the French satirical magazine Charlie Hebdo had its offices fire-bombed. Today gunmen attacked the offices of Charle Hebdo killing 12 people. The motivation for these attacks remains unclear.

One might suspect these attacks might have something to do with the magazine’s history of making fun of Islam, but Islam is the Religion of Peace and surely no Muslim were resort to violence to avenge an insult to his faith.

All kidding aside, here is the story from Sky News.

Three masked gunmen stormed the offices of the controversial publication, which has previously been attacked for its portrayal of the Prophet Mohammed.

They were armed with Kalashnikov rifles and a rocket-propelled grenade during the attack on Wednesday morning.

French President Francois Hollande has declared a national day of mourning tomorrow.

The attackers are said to have called out their victims by name before shooting them. In one video clip, one of them is heard to shout: “We have avenged the prophet.”

They were let into the building by a female employee who was threatened along with her daughter and forced to punch a security code into a keypad to allow them inside.

The editor and a cartoonist for the newspaper, who went by the pen names Charb and Cabu, were among those killed.

Radio France chief executive Mathieu Gilet announced on Twitter that a contributor, Bernard Maris, was another of the victims.

Two police officers were also among the dead, including one assigned as Charb’s bodyguard after death threats were made against him.

Another 11 people have also been injured, at least four seriously.

After the attack, the gunmen returned to their black Citroen getaway car and shouted: “We have avenged the Prophet Mohammed, we have killed Charlie Hebdo.”

The vehicle was later abandoned and is being examined by forensics teams.

The response by world leaders seems to be encouraging.

 

President Hollande condemned the attack as “an act of barbarism”.

In a televised address, he said: “We have to respond according to the crime, first of all by finding the authors of this infamy and we have to ensure that they are arrested, judged and… punished very severely.

“Everything will be done in order to apprehend them.

“We must also protect all public buildings… security forces will be deployed everywhere where there could be a threat.

“Our best weapon is our unity, the unity of all our citizens, nothing can divide us, nothing must separate us. Freedom will always be stronger than barbarism.”

Parisiens turned out at 7pm on the Place de la Republique in a show of support for the victims and of the right of free speech.

US President Barack Obama and the Russian leader Vladimir Putin both condemned the shootings.

David Cameron tweeted: “The murders in Paris are sickening. We stand with the French people in the fight against terror and defending the freedom of the press.”

Unfortunately, British Prime Minister Cameron and French President Francois Hollande don’t really mean what they are saying. If there is anyone in Europe still clear minded enough and with the intellectual integrity to make logical conclusions based on available evidence, he will have to conclude that Islam, as it is currently practiced, is simply not compatible with democratic values such as freedom of speech and freedom of the press. And if such a person is brave enough to state such conclusions publicly, statesmen like Cameron and Hollande will be quick to attack him as a racist, a bigot , and an islamophobe. I expect that there will be statements on how this atrocity is in no way connected to Islam. The criminals involved are extremists and not at all like the majority of peaceful Muslims. This isn’t actually true, but it keeps them from having to face up to the real issues involved.

Hassen Chalghoumi, imam of Drancy mosque in the Paris suburb of Seine-Saint-Denis, said: “These are criminals, barbarians. They have sold their soul to hell. This is not freedom.

“This is not Islam and I hope the French will come out united at the end of this.”

I hate to say it, but Hassen Chalghoumi does not seem to hold views typical of most Muslims who live in France. If his Wikipedia article is

accurate, he is more tolerant and westernized than most French Muslims and has become rather controversial for his friendship with Jews and his opposition to Islamism. I am also afraid that he is not being completely honest about the traditions and doctrines of his faith regarding the life and deeds of Mohammed. Mr. Chalghoumi is likely sincere in his desire to reform Islam in a more peaceful direction but the controversy  he is facing illustrate the difficulty of any reform is Islam.

The simple truth is that the gunmen were following Mohammed’s example. Mohammed did, in fact, sanction the murder of poets who ridiculed or opposed him.  Stories about Muhammad’s life and sayings are an important source of Islamic law and doctrine, and many of these stories affirm his violent deeds. Since Mohammad is considered a perfect man whose example every Muslim should follow, this presents a problem. Mohammad cannot be simply dismissed as a man who lived in a violent time and place. His example and the Koran applies universally. In order for Islam to become a true religion of peace, Muslims are going to have to reject what seems to be an essential part of Muhammad’s and ignore those verses of the Koran which seem to promote violence against the unbelievers. I am not sure it is reasonable to expect that of them.

In the meantime, we must not let fear, whether of terrorist attack or of being considered politically incorrect, deter of criticizing or ridiculing Islam when criticism or ridicule is warranted. If we allow the terrorists and the bullies to l us what is acceptable to say or laugh at, we will be giving away the freedoms we have worked so long and hard for. Nobody likes having their faith laughed at. Most of us in the West have learned to respect the right of people to say things we don’t want to hear.  If the Muslim population in the various European countries and here in America cannot learn to respect the freedoms of others,  they are welcome to move back to their home countries where freedom is a distant dream.

Everybody Draw Mohammed Day - Mohammed by Hlkolaya

Everybody Draw Mohammed Day – Mohammed by Hlkolaya (Photo credit: Wikipedia)


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