Passover

At sundown today, the Jews begin the celebration of Pesach or Passover, to commemorate what is perhaps the most significant event of Jewish history, the liberation of the Hebrew people from slavery in Egypt. This year, Passover lasts from the evening of April 22 until the evening of April 30.

The Israelites Eat the Passover (illustration from the 1728 Figures de la Bible) (Photo credit: Wikipedia)

Exodus 12

The Passover

¹ The LORD said to Moses and Aaron in Egypt, ² “This month is to be for you the first month, the first month of your year. ³ Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb^[a] for his family, one for each household. ⁴ If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. ⁵ The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. ⁶ Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. ⁷ Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. ⁸ That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. ⁹ Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. ¹⁰ Do not leave any of it till morning; if some is left till morning, you must burn it. ¹¹This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD’s Passover.

¹² “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. ¹³ The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

¹⁴ “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD—a lasting ordinance. ¹⁵ For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. ¹⁶ On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat—that is all you may do.

¹⁷ “Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. ¹⁸ In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. ¹⁹ For seven days no yeast is to be found in your houses. And whoever eats anything with yeast in it must be cut off from the community of Israel, whether he is an alien or native-born. ²⁰ Eat nothing made with yeast. Wherever you live, you must eat unleavened bread.”

²¹ Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover lamb. ²² Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning. ²³ When the LORD goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.

²⁴ “Obey these instructions as a lasting ordinance for you and your descendants. ²⁵ When you enter the land that the LORD will give you as he promised, observe this ceremony. ²⁶ And when your children ask you, ‘What does this ceremony mean to you?’ ²⁷ then tell them, ‘It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’” Then the people bowed down and worshiped. ²⁸ The Israelites did just what the LORD commanded Moses and Aaron.

²⁹ At midnight the LORD struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. ³⁰ Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.

The Exodus

³¹ During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship the LORD as you have requested. ³²Take your flocks and herds, as you have said, and go. And also bless me.”

³³ The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!” ³⁴ So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. ³⁵ The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. ³⁶ The LORD had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.

³⁷ The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. ³⁸ Many other people went up with them, as well as large droves of livestock, both flocks and herds. ³⁹ With the dough they had brought from Egypt, they baked cakes of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.

⁴⁰ Now the length of time the Israelite people lived in Egypt^[b] was 430 years. ⁴¹ At the end of the 430 years, to the very day, all the LORD’s divisions left Egypt. ⁴² Because the LORD kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the LORD for the generations to come.

Passover Restrictions

⁴³The LORD said to Moses and Aaron, “These are the regulations for the Passover:

“No foreigner is to eat of it. ⁴⁴ Any slave you have bought may eat of it after you have circumcised him, ⁴⁵ but a temporary resident and a hired worker may not eat of it.

⁴⁶ “It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. ⁴⁷ The whole community of Israel must celebrate it.

⁴⁸ “An alien living among you who wants to celebrate the LORD’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it. ⁴⁹ The same law applies to the native-born and to the alien living among you.”

⁵⁰ All the Israelites did just what the LORD had commanded Moses and Aaron. ⁵¹ And on that very day the LORD brought the Israelites out of Egypt by their divisions.

Although Christians do not generally celebrate Passover, it does have great significance for Christianity. The Last Supper of Jesus and his disciples was a Passover seder.

Luke 22

Judas Agrees to Betray Jesus

¹ Now the Feast of Unleavened Bread, called the Passover, was approaching, ² and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. ³ Then Satan entered Judas, called Iscariot, one of the Twelve. ⁴ And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. ⁵ They were delighted and agreed to give him money. ⁶He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

The Last Supper

⁷ Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. ⁸Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

⁹ “Where do you want us to prepare for it?” they asked.

¹⁰ He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, ¹¹ and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ ¹² He will show you a large upper room, all furnished. Make preparations there.”

¹³ They left and found things just as Jesus had told them. So they prepared the Passover.

¹⁴ When the hour came, Jesus and his apostles reclined at the table. ¹⁵ And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. ¹⁶ For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

¹⁷ After taking the cup, he gave thanks and said, “Take this and divide it among you. ¹⁸ For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.”

¹⁹ And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

²⁰ In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. ²¹ But the hand of him who is going to betray me is with mine on the table. ²² The Son of Man will go as it has been decreed, but woe to that man who betrays him.” ²³ They began to question among themselves which of them it might be who would do this.

Jesus’s crucifixion is regarded as a sacrifice like the Passover lamb and Christians regard the deliverance of the Hebrews from Egypt as a foreshadowing of Christ’s deliverance of the whole human race from the slavery of sin.

²⁶ Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. ²⁷ Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. ²⁸ For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.  (Hebrews 7:26-28)

²⁸ so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.  (Hebrews 9:28)

So, Chag Sameach to any Jewish readers.

The Story of Hanukah

Hanukah begins at sunset today, so I thought I would write a little about this holiday. Hanukah is the Jewish Festival of Lights. It is an eight-day celebration that lasts from the twenty-fifth day of Kislev to the second day of Tevet. Since the Hebrew calendar is a lunisolar one, the days float around from November to December in the Gregorian calendar. This year, the days of Hanukah are celebrated from  December 7 to 15.

Hanukkah was not a major holiday in the Jewish calendar, unlike Passover or the High Holy Days. The festival has increased in importance among North American Jews because of its proximity to Christmas. There is even a tendency among Gentiles to regard Hanukkah as some sort of Jewish Christmas. This is unfortunate since the backgrounds of the two holidays are quite different. The story of Hanukkah is one of the Jewish people fighting for their freedom to worship God in their own way. I think this story is inspiring and worth learning, both for Jews and Gentiles.

The history goes back to the time of Alexander the Great. He conquered the Persian Empire in one of history’s most remarkable military campaigns. Unfortunately, when he died in 323 BC, he left no provision for any successors and so his generals fought among themselves, and eventually Alexander’s empire was divided among them. One of these successors was named Seleucus and he gained control of what is now Iran and Iraq. His kingdom is known to historians as the Seleucid Empire. This time is known as the Hellenistic Era.

Around 200 BC the Seleucids defeated the Egyptians and gained the territories of modern Syria and Israel. During this time, the Ptolemies of Egypt tolerated and respected the Jewish religion. During this time, also, the Greek language and culture spread far and wide among the conquered peoples. Greek culture had become “cool” and everybody wanted to be a part of it. People who adopted Greek culture could be said to be “Hellenized” from Hellene, the Greek word for Greek. This caused no little consternation among the more traditional Jews. They were afraid that in the rush to embrace Greek culture, many Jews would fall into the worship of the Greek gods and so to idolatry. So, to some extent, the events that followed were as much a civil war as a war between the Jews and the Seleucids.

Antiochus IV

In the year 175, Antiochus IV Epiphanes ascended the throne of the Seleucids. Unlike previous Hellenistic rulers, truly believed himself a god and was eager for everyone in his realm to pay divine honors to the Greek gods. For most of the people in the Empire, this was no great burden as a few more gods didn’t matter all that much. For all but the most Hellenized Jews, this was an impossible demand. There was only one God. When fighting broke out between Hellenized and traditional Jews, Antiochus sided with the Hellenized Jews and in 167 sent an army to capture Jerusalem and compel the worship of the Greek gods. A statue of Zeus was placed on the altar of the Temple and the Jewish religion was banned.

 

This sparked a rebellion and a guerilla war which was led by a priest named Matthias and his five sons. The most prominent of these was Judas Maccabeus. Antiochus IV had many other problems, especially with the Persians to the east and the rising power of Rome to the west, and could never spare the forces necessary to crush the revolt. By 165, the Maccabees were able to retake Jerusalem and cleanse the Temple of the defilement of the pagans.

 

According to legend, there was only enough oil to light the Menorah for one day, and yet miraculously, they were able to keep it lit for eight days until more oil could be procured. These eight days became known as the Festival of Lights and to commemorate this victory and miracle, a nine-branched menorah is lit. A more prosaic explanation for the origins of this holiday is that the first Hanukkah was a belated celebration of Sukkot. Whatever the truth of the matter might be, I wish everyone a Happy Hanukkah.

I’m going to add a little to my usual Hanukkah post. This year, it seems the message of Hanukkah is more crucial than ever considering the large number of people around the world who celebrate the murder of Jews. Just as in the time of the Maccabees, the Jewish people are in danger from their enemies, murderous barbarians who are determined to destroy the Jewish state and exterminate the Jewish people. While I am not a Jew myself, I stand firmly on the side of Israel and the Jews. I wish any Jewish reader a safe and happy Hanukkah.

 

War in Gaza

I have a few things to say about the ongoing war in Israel. Obviously, this conflict is a tragedy for everyone concerned, especially the civilian population of Israel that is being specifically targeted for atrocities by the Hamas barbarians, but also for the Palestinians who lived under the tyranny of terrorist rulers and who will pay the price for their leaders’ crimes.

President Trump’s critics portrayed him as a reckless loose cannon who would inevitably start a war, perhaps even a Third World War. The actual history of the Trump administration was quite different from his critics’ expectations. Not only did Trump not start any new wars or military actions, but his administration did much to promote peace by taking potential threats seriously. Among other actions, Trump helped to begin the Abraham Accords that opened up normal relations between Israel and the Arab Gulf States. It was only after Trump left the White House that things started to fall apart, with war breaking out in Ukraine and Israel and China becoming more belligerent.

The lesson here is obvious, yet somehow we keep forgetting it. When the United States projects strength, there is peace. When a weak, senile president guided by subordinates who despise their country leads America, there is war. When the American military is strong and respected, we deter bad actors. When the American Military is weak and woke, we encourage bad actors. Like it or not, America must, to some extent, be the world’s policeman. That does not mean we should involve ourselves in every little conflict. America should very seldom deploy its forces abroad. Indeed, if America consistently projected strength and confidence, we would rarely have occasion to intervene. It is weakness that gets us into forever wars.

The reason the strife in the Middle East simmers for decades without ever getting resolved is that Israel is not permitted to win the conflict. For Israel to have peace, they must convince the Palestinians that they are defeated and that there is absolutely no possibility that they will gain their goals through violence. That means that Israel will have to be brutal to the Palestinians. Israel has not been able to do this in part because Israel, unlike its neighbors, is a civilized nation, and civilized nations find it difficult to fight barbarians on their own terms. Israel has also not been allowed to win because Western “human rights” organizations seem to believe that Israel protecting itself is an egregious violation of the Palestinian’s right to kill Jews.

General William T. Sherman was brutal to the Confederates during the Civil War. Sherman was not a cruel man, nor did he hate the South. Sherman understood that the people of the South had to realize that they were defeated and that there was no possibility of the South rising again. He knew that if the defeated South held fast to any hope they could achieve their aims by violence, the United States might be fighting another Civil War in twenty years. Likewise, the Allies were brutal to the Axis powers. We knew that the people of Germany and Japan had to realize we had completely defeated them. Otherwise, there might have been another “stab in the back” myth, and we might be fighting the same war in twenty years. In both cases, what seemed acts of cruelty in the short term were, in fact, acts of compassion in the long term, to the extent that they deterred the next war. It is counter-intuitive, but war is, in its nature cruel, and a little bit of cruelty in the short term is preferable to a festering, decades-long struggle that blights generation after generation.

For their own good, the Palestinians of Gaza and the West Bank need to understand that they cannot defeat Israel. They must learn that they can only survive by reconciling themselves to the continued existence of Israel and making some accommodations with it. That is the reason many other Arab nations, Egypt, Jordan, and others, have opted to make peace with Israel. They realized that they could not defeat Israel and, therefore, must learn to live with Israel. The Palestinians need to come to that same understanding.

The greatest obstacle to peace in the Middle East is the ill-informed left-wing peace activists and their allies in national governments and international organizations. These are the people who loudly announce their solidarity with the oppressed Palestinians while denouncing Israel as an “Apartheid State.” Not only are these fools implicitly endorsing anti-semitism by holding Israel to an impossible standard while ignoring the terrorist actions of Hamas, but they are prolonging the conflict by giving the Palestinians hope of an eventual victory over Israel with foreign aid. As peace activists generally do, they have been making war more likely. The blood of the Israeli civilians murdered by Hamas is on their hands, as well as the blood of the Palestinians killed by Israeli retaliation.

Israel will not have peace until it can achieve victory over its enemies. Until that time comes, the killing will continue.

Yom Kippur

This evening at sunset Yom Kippur or the Day of Atonement, the holiest day of the Jewish calendar begins. Yom Kippur is observed on the tenth day of the seventh month, Tishrei, of the Jewish calendar. This year that corresponds to September 24.  On this day Jews ask for forgiveness for the sins they have committed against God and their fellow men over the past year.  They fast for 25 hours on this day, starting about 20 minutes before sundown the previous day and continuing until the evening of the day. Jews also attend Synagogue services for much of the day and there are five services in contrast to the usual three prayers on most days and four on Sabbaths. After the last service, they recite the Shema, “Hear, O Israel, the Lord is our God, the Lord is One”. They also blow the Shofar.

Here is the Biblical description of the Day of Atonement.

¹ The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. ²The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

³ “This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering^[a] and a ram for a burnt offering. ⁴ He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. ⁵ From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

⁶ “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. ⁷ Then he is to take the two goats and present them before the LORD at the entrance to the tent of meeting. ⁸ He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat.^[b]9 Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. ¹⁰ But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the wilderness as a scapegoat.

¹¹ “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. ¹² He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain. ¹³ He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. ¹⁴ He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

¹⁵ “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. ¹⁶ In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. ¹⁷ No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

¹⁸ “Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. ¹⁹ He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

²⁰ “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. ²¹ He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. ²² The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

²³ “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. ²⁴ He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. ²⁵ He shall also burn the fat of the sin offering on the altar.

²⁶ “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. ²⁷ The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. ²⁸ The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.

²⁹ “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or a foreigner residing among you— ³⁰ because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. ³¹ It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. ³² The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments ³³ and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

³⁴ “This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.”

And it was done, as the LORD commanded Moses. (Lev 16:1-34)

Since the Temple was destroyed in AD 70, the ceremonies pertaining to the Most Holy Place cannot now be performed. Instead, Jews remember the Temple ceremonies in the Avodah service. Orthodox and most Conservative Synagogues have a detailed recitation of the Temple Ceremony.

Here is a detailed description of Yom Kippur Services.

So, G’mar Hatimah Tovah.

Rosh Hashanah

Today is Rosh Hashanah, the Jewish New Year, and the first of the High Holy Days. To be more precise, Rosh Hashanah actually began yesterday evening, since the Jews traditionally begin a new day at sunset. This holiday takes place on the first two days of the month of Tishrei in the Hebrew calendar. Because the Hebrew calendar is a lunar calendar, the dates wander a bit in our Gregorian calendar. This year it takes place on September 15-17. The New Year is celebrated for two days because of the difficulty of determining the precise day of the new moon.

Rosh Hashanah, which means “the head of the year”,  is not mentioned as such in the Bible. Instead, the day is called “Zikaron Teru’ah” a memorial of the blowing of horns in Leviticus 23:24, and “Yom Teru’ah” the day of blowing the horn in Numbers 23:9.

 23 The LORD spoke to Moses: 24 “Tell the Israelites, ‘In the seventh month, on the first day of the month, you must have a complete rest, a memorial announced by loud horn blasts, a holy assembly. 25 You must not do any regular work, but you must present a gift to the LORD.’”  (Lev. 23:23-25)

1 “‘On the first day of the seventh month, you are to hold a holy assembly. You must not do your ordinary work, for it is a day of blowing trumpets for you. 2 You must offer a burnt offering as a sweet aroma to the LORD: one young bull, one ram, and seven lambs one year old without blemish.  3 “‘Their grain offering is to be of finely ground flour mixed with olive oil, three-tenths of an ephah for the bull, two-tenths of an ephah for the ram, 4 and one-tenth for each of the seven lambs,note 5 with one male goat for a purification offering to make an atonement for you; 6 this is in addition to the monthly burnt offering and its grain offering, and the daily burnt offering with its grain offering and their drink offerings as prescribed, as a sweet aroma, a sacrifice made by fire to the LORD. (Num 29:1-6)

I mentioned that the Hebrew calendar is a lunar calendar. That is not quite correct. A fully lunar calendar would be based solely on the phases of the moon that would cycle through the year, as the Islamic Calendar does. Instead, the Hebrew calendar is a lunisolar calendar. The twelve months add up to 354 days, so to keep up with the seasons extra, intercalary months are added in a nineteen-year cycle. Seven intercalary months are added during the cycle so that a thirteenth month is added every two or three years. This means that the dates wander a bit compared to the Gregorian calendar but stay within the appropriate seasons.

Anyway, Shana Tova everyone.

Pride

Dennis Prager has always been one of my favorite conservative commentators. Back when I had time, I used to love to listen to his radio show. He always seemed to know what he was talking about, and I was particularly impressed with the calm and rational way he handled hostile callers.

I am no longer able to listen to his show, but I still read Prager’s columns, and I found this recent one about pride to be especially illuminating.

I’ve never understood ethnic, race, gender or sex pride. Even as a kid.

For my bar mitzvah, someone gave me a book titled “Great Jews in Sports” or something like it.

.Aside from the usual jokes — it was not a long book; the print and the photos were very large — what I remember best was that I had little interest in the book. I loved sports. And I strongly identified as a Jew — I was raised in an Orthodox Jewish home and attended yeshivas until the age of 19. So, my disinterest in the book didn’t emanate from either disinterest in sports or disinterest in Jews. I was keenly interested in both.

But even at the age of 13, the idea of ethnic pride meant little to me.

As far as I could tell, my friends — and, of course, the relative who gave me the book — considered the book quite meaningful. They were proud of Detroit Tigers Hall of Famer Hank Greenberg, of the great Cleveland Indians third baseman Al Rosen, of the lightweight boxing champ Benny Leonard, and the other Jews who were featured.

I apparently marched to the beat of a quirky drummer. It turned out, however, that my attitude at 13 wasn’t a quirk. Though I didn’t realize it then, it was actually the dawning of a conviction — that maybe group pride wasn’t a great idea.

I agree with Mr. Prager. I don’t think group pride is a great idea either. I used to know a man who was heavily into White Pride. He often also posted on social media how proud he was to be White. Now, White people have accomplished quite a bit. In fact, it would be fair to say that White people largely created the modern world, including almost all of its science and technology. This is not to put down people of other races or even to elevate the White race. It is a simple historical fact. I have no doubt that the people who lived in the temperate climate of Europe with the same sort of cultural background would have invented the modern world, no matter what the color of their skin. Race had nothing to do with it.

Should I be proud that I am White? Well, the fact is that all those discoveries and inventions were made by other White people. I didn’t have anything to do with it. The only trait I share with those scientists and inventors is the color of my skin, a trait I did not choose for myself. Should I be proud of my German ancestors because Germans made many scientific discoveries? Why should I? Should I be proud to be an American? I love my country and think it is the greatest country in the world, but I have had little part in making America great.

But Dennis Prager is not writing about racial pride but Pride Month, the month of June when all things LGBTXYZ are celebrated.

The most recent incarnation of group pride is LGBTQ pride. Every company, every professional sports team, every Democratic politician, even the armed forces and American embassies around the world are expected to celebrate Pride Month, Pride Night and year-round LGBTQ Pride.

This is problematic for at least two reasons.

First, what exactly is one proud of? What accomplishment is involved in being gay, lesbian or bisexual? Even trans is allegedly built into one’s nature. Isn’t the entire premise of the LGBTQ movement that one does not choose one’s sexual orientation or sexual identity? Wasn’t anyone who argued that homosexuality is a choice declared a hater and a science denier? So, then, if no choice is involved, no effort on the part of the individual — let alone no moral accomplishment — what is there to be proud of? Maybe I couldn’t identify with Jewish pride over great Jewish athletes, but at least they all actually accomplished something.

The other problematic element has to do with why the LGBTQ movement does everything possible to bludgeon every institution into celebrating Pride Nights, Days, Weeks and Months. The reason is the totalitarian nature of all left-wing movements. Unlike liberal and conservative movements, every left-wing movement is totalitarian. Therefore, it is not enough for people to tolerate or even show respect to LGBTQ individuals. We must all celebrate lesbianism, male homosexuality, the transgendered and queers. No left-wing movement is a movement for tolerance. They are movements that demand celebration.

Pride month wouldn’t concern me at all if it weren’t for the coercive aspect of it all. I wouldn’t care if the LBGTABC crowd celebrated Pride Day or Pride Year so long as I was left out of it. I feel, however, that I am obliged to be part of it, with the corporate-sponsored rainbows showing up everywhere. I feel as if I am being made to celebrate something I don’t really approve of.

Not a good thing

But what’s wrong with pride? As I have said I share Dennis Prager’s wariness about group pride, but I would add one or two things. First, it is not clear to me that being a sexual deviant is anything to be proud of. Mr. Prager steers clear of the subject of homosexuality, but the scripture and traditions of both Judaism and Christianity (and really every other major religion) condemn homosexuality as sinful. The inclination is not, of course, a sin. Temptation is never sinful in itself. The action is a sin. If this is true, then being proud of committing acts that our creator disapproves of seems impudent at best.

Second, I am not sure where Judaism stands, but to Christians the greatest sin is pride. This is a sin worse than any sexual sin. As C. S. Lewis put it:

According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger,
greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the
devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.

Now what you want to get clear it that Pride is essentially
competitive – is competitive by its very nature – while the other vices are competitive only, so to
speak, by accident. Pride gets no pleasure out of having something, only out of having more of
it than the next man. We say that people are proud of being rich, or clever, or good-looking, but
they are not. They are proud of being richer, or cleverer, or better-looking than others. If
someone else became equally rich, or clever, or good-looking there would be nothing to be
proud about. It is the comparison that makes you proud: the pleasure of being above the rest.
Once the element of competition has gone, pride has gone. That is why I say that Pride is
essentially competitive in a way the other vices are not. The sexual impulse may drive two men
into competition if they both want the same girl. But that is only by accident; they might just as
likely have wanted two different girls. But a proud man will take your girl from you, not because
he wants her, but just to prove to himself that he is a better man than you. Greed may drive men
into competition if there is not enough to go round; but the proud man, even when he has got
more than he can possibly want, will try to get still more just to assert his power. Nearly all
those evils in the world which people put down to greed or selfishness are really far more the result of Pride.

The problem with group pride of any sort is that if you are proud of belonging to your group then it follows that you must look down on the people who don’t belong to your group. This is why the Pride movement is totalitarian in nature. The proud person must feel superior to and have contempt for anyone who is not an enthusiastic supporter of the cause. You can’t be tolerant towards others if you are proud because you are competing with them.

Maybe instead of Pride Month, we should have Humility Month, a month in which we all reflect on how we have not lived up to our promise. We should consider ways in which we can become better people. Maybe we should try to be more tolerant and compassionate towards people we don’t like or agree with. Humility Month would certainly be healthier than Pride Month.

Passover

At sundown today, the Jews begin the celebration of Pesach or Passover, to commemorate what is perhaps the most significant event of Jewish history, the liberation of the Hebrew people from slavery in Egypt. This year, Passover lasts from the evening of April 5 until the evening of April 13.

The Israelites Eat the Passover (illustration from the 1728 Figures de la Bible) (Photo credit: Wikipedia)

Exodus 12

The Passover

¹ The LORD said to Moses and Aaron in Egypt, ² “This month is to be for you the first month, the first month of your year. ³ Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb^[a] for his family, one for each household. ⁴ If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. ⁵ The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. ⁶ Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. ⁷ Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. ⁸ That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. ⁹ Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. ¹⁰ Do not leave any of it till morning; if some is left till morning, you must burn it. ¹¹This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD’s Passover.

¹² “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. ¹³ The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

¹⁴ “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD—a lasting ordinance. ¹⁵ For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. ¹⁶ On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat—that is all you may do.

¹⁷ “Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. ¹⁸ In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. ¹⁹ For seven days no yeast is to be found in your houses. And whoever eats anything with yeast in it must be cut off from the community of Israel, whether he is an alien or native-born. ²⁰ Eat nothing made with yeast. Wherever you live, you must eat unleavened bread.”

²¹ Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover lamb. ²² Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning. ²³ When the LORD goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.

²⁴ “Obey these instructions as a lasting ordinance for you and your descendants. ²⁵ When you enter the land that the LORD will give you as he promised, observe this ceremony. ²⁶ And when your children ask you, ‘What does this ceremony mean to you?’ ²⁷ then tell them, ‘It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’” Then the people bowed down and worshiped. ²⁸ The Israelites did just what the LORD commanded Moses and Aaron.

²⁹ At midnight the LORD struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. ³⁰ Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.

The Exodus

³¹ During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship the LORD as you have requested. ³²Take your flocks and herds, as you have said, and go. And also bless me.”

³³ The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!” ³⁴ So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. ³⁵ The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. ³⁶ The LORD had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.

³⁷ The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. ³⁸ Many other people went up with them, as well as large droves of livestock, both flocks and herds. ³⁹ With the dough they had brought from Egypt, they baked cakes of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.

⁴⁰ Now the length of time the Israelite people lived in Egypt^[b] was 430 years. ⁴¹ At the end of the 430 years, to the very day, all the LORD’s divisions left Egypt. ⁴² Because the LORD kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the LORD for the generations to come.

Passover Restrictions

⁴³The LORD said to Moses and Aaron, “These are the regulations for the Passover:

“No foreigner is to eat of it. ⁴⁴ Any slave you have bought may eat of it after you have circumcised him, ⁴⁵ but a temporary resident and a hired worker may not eat of it.

⁴⁶ “It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. ⁴⁷ The whole community of Israel must celebrate it.

⁴⁸ “An alien living among you who wants to celebrate the LORD’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it. ⁴⁹ The same law applies to the native-born and to the alien living among you.”

⁵⁰ All the Israelites did just what the LORD had commanded Moses and Aaron. ⁵¹ And on that very day the LORD brought the Israelites out of Egypt by their divisions.

Although Christians do not generally celebrate Passover, it does have great significance for Christianity. The Last Supper of Jesus and his disciples was a Passover seder.

Luke 22

Judas Agrees to Betray Jesus

¹ Now the Feast of Unleavened Bread, called the Passover, was approaching, ² and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. ³ Then Satan entered Judas, called Iscariot, one of the Twelve. ⁴ And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. ⁵ They were delighted and agreed to give him money. ⁶He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

The Last Supper

⁷ Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. ⁸Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

⁹ “Where do you want us to prepare for it?” they asked.

¹⁰ He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, ¹¹ and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ ¹² He will show you a large upper room, all furnished. Make preparations there.”

¹³ They left and found things just as Jesus had told them. So they prepared the Passover.

¹⁴ When the hour came, Jesus and his apostles reclined at the table. ¹⁵ And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. ¹⁶ For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

¹⁷ After taking the cup, he gave thanks and said, “Take this and divide it among you. ¹⁸ For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.”

¹⁹ And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

²⁰ In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. ²¹ But the hand of him who is going to betray me is with mine on the table. ²² The Son of Man will go as it has been decreed, but woe to that man who betrays him.” ²³ They began to question among themselves which of them it might be who would do this.

Jesus’s crucifixion is regarded as a sacrifice like the passover lamb and Christians regard the deliverance of the Hebrews from Egypt as a foreshadowing of Christ’s deliverance of the whole human race from the slavery of sin.

²⁶ Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. ²⁷ Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. ²⁸ For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.  (Hebrews 7:26-28)

²⁸ so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.  (Hebrews 9:28)

So, Chag Sameach to any Jewish readers.

The Story of Hanukah

Hanukah begins at sunset today, so I thought I would write a little about this holiday. Hanukah is the Jewish Festival of Lights. It is an eight-day celebration that lasts from the twenty-fifth day of Kislev to the second day of Tevet. Since the Hebrew calendar is a lunisolar calendar, the days float around from November to December in the Gregorian calendar. This year the days of Hanukah are celebrated from  December 18 to 26.

Hanukkah was not a major holiday in the Jewish calendar, unlike Passover or the High Holy Days. The festival has increased in importance among North American Jews because of its proximity to Christmas. There is even a tendency among Gentiles to regard Hanukkah as some sort of Jewish Christmas. This is unfortunate since the backgrounds of the two holidays are quite different. The story of Hanukkah is one of the Jewish people fighting for their freedom to worship God in their own way. I think this story is inspiring and worth learning, both for Jews and Gentiles.

The history goes back to the time of Alexander the Great. He conquered the Persian Empire in one of history’s most remarkable military campaigns. Unfortunately, when he died in 323 BC, he left no provision for any successors and so his generals fought among themselves, and eventually Alexander’s empire was divided among them. One of these successors was named Seleucus and he gained control of what is now Iran and Iraq. His kingdom is known to historians as the Seleucid Empire. This time is known as the Hellenistic Era.

Around 200 BC the Seleucids defeated the Egyptians and gained the territories of modern Syria and Israel. During this time the Jewish religion was tolerated and respected by the Ptolemies of Egypt. During this time, also, the Greek language and culture spread far and wide among the conquered peoples. Greek culture had become “cool” and everybody wanted to be a part of it. People who adopted Greek culture could be said to be “Hellenized” from Hellene, the Greek word for Greek. This caused no little consternation among the more traditional Jews. They were afraid that in the rush to embrace Greek culture, many Jews would fall into the worship of the Greek gods and so to idolatry. So, to some extent, the events which followed were as much a civil war as a war between the Jews and the Seleucids.

Antiochus IV

In the year 175, Antiochus IV Epiphanes ascended the throne of the Seleucids. Unlike previous Hellenistic rulers, truly believed himself a god and was eager for everyone in his realm to pay divine honors to the Greek gods. For most of the people in the Empire, this was no great burden as a few more gods didn’t matter all that much. For all but the most Hellenized Jews, this was an impossible demand. There was only one God. When fighting broke out between Hellenized and traditional Jews, Antiochus sided with the Hellenized Jews and in 167 sent an army to capture Jerusalem and compel the worship of the Greek gods. A statue of Zeus was placed on the altar of the Temple and the Jewish religion was banned.

 

This sparked a rebellion and a guerilla war which was led by a priest named Matthias and his five sons. The most prominent of these was Judas Maccabeus. Antiochus IV had many other problems, especially with the Persians to the east and the rising power of Rome to the west, and could never spare the forces necessary to crush the revolt. By 165, the Maccabees were able to retake Jerusalem and cleanse the Temple of the defilement of the pagans.

 

According to legend, there was only enough oil to light the Menorah for one day, and yet miraculously, they were able to keep it lit for eight days until more oil could be procured. These eight days became known as the Festival of Lights and to commemorate this victory and miracle, a nine-branched menorah is lit. A more prosaic explanation for the origins of this holiday is that the first Hanukkah was a belated celebration of Sukkot. Whatever the truth of the matter might be, I wish everyone a Happy Hanukkah.

 

Yom Kippur

This evening at sunset Yom Kippur or the Day of Atonement, the holiest day of the Jewish calendar begins. Yom Kippur is observed on the tenth day of the seventh month, Tishrei, of the Jewish calendar. This year that corresponds to October 4.  On this day Jews ask for forgiveness for the sins they have committed against God and their fellow men over the past year.  They fast for 25 hours on this day, starting about 20 minutes before sundown the previous day and continuing until the evening of the day. Jews also attend Synagogue services for much of the day and there are five services in contrast to the usual three prayers on most days and four on Sabbaths. After the last service, they recite the Shema, “Hear, O Israel, the Lord is our God, the Lord is One”, and blow the Shofar.

Here is the Biblical description of the Day of Atonement.

¹ The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. ²The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

³ “This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering^[a] and a ram for a burnt offering. ⁴ He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. ⁵ From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

⁶ “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. ⁷ Then he is to take the two goats and present them before the LORD at the entrance to the tent of meeting. ⁸ He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat.^[b]9 Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. ¹⁰ But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the wilderness as a scapegoat.

¹¹ “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. ¹² He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain. ¹³ He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. ¹⁴ He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

¹⁵ “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. ¹⁶ In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. ¹⁷ No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

¹⁸ “Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. ¹⁹ He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

²⁰ “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. ²¹ He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. ²² The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

²³ “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. ²⁴ He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. ²⁵ He shall also burn the fat of the sin offering on the altar.

²⁶ “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. ²⁷ The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. ²⁸ The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.

²⁹ “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or a foreigner residing among you— ³⁰ because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. ³¹ It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. ³² The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments ³³ and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

³⁴ “This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.”

And it was done, as the LORD commanded Moses. (Lev 16:1-34)

Since the Temple was destroyed in AD 70, the ceremonies pertaining to the Most Holy Place cannot now be performed. Instead, Jews remember the Temple ceremonies in the Avodah service. Orthodox and most Conservative Synagogues have a detailed recitation of the Temple Ceremony.

Here is a detailed description of Yom Kippur Services.

So, G’mar Hatimah Tovah.

Rosh Hashanah

Today is Rosh Hashanah, the Jewish New Year, and the first of the High Holy Days. To be more precise, Rosh Hashanah actually began yesterday evening, since the Jews traditionally begin a new day at sunset. This holiday takes place on the first two days of the month of Tishrei in the Hebrew calendar. Because the Hebrew calendar is a lunar calendar, the dates wander a bit in our Gregorian calendar. This year it takes place on September 25-27. The New Year is celebrated for two days because of the difficulty of determining the precise day of the new moon.

Rosh Hashanah, which means “the head of the year”,  is not mentioned as such in the Bible. Instead, the day is called “Zikaron Teru’ah” a memorial of the blowing of horns in Leviticus 23:24, and “Yom Teru’ah” the day of blowing the horn in Numbers 23:9.

 23 The LORD spoke to Moses: 24 “Tell the Israelites, ‘In the seventh month, on the first day of the month, you must have a complete rest, a memorial announced by loud horn blasts, a holy assembly. 25 You must not do any regular work, but you must present a gift to the LORD.’”  (Lev. 23:23-25)

1 “‘On the first day of the seventh month, you are to hold a holy assembly. You must not do your ordinary work, for it is a day of blowing trumpets for you. 2 You must offer a burnt offering as a sweet aroma to the LORD: one young bull, one ram, and seven lambs one year old without blemish.  3 “‘Their grain offering is to be of finely ground flour mixed with olive oil, three-tenths of an ephah for the bull, two-tenths of an ephah for the ram, 4 and one-tenth for each of the seven lambs,note 5 with one male goat for a purification offering to make an atonement for you; 6 this is in addition to the monthly burnt offering and its grain offering, and the daily burnt offering with its grain offering and their drink offerings as prescribed, as a sweet aroma, a sacrifice made by fire to the LORD. (Num 29:1-6)

I mentioned that the Hebrew calendar is a lunar calendar. That is not quite correct. A fully lunar calendar would be based solely on the phases of the moon that would cycle through the year, as the Islamic Calendar does. Instead, the Hebrew calendar is a lunisolar calendar. The twelve months add up to 354 days, so to keep up with the seasons extra, intercalary months are added in a nineteen-year cycle. Seven intercalary months are added during the cycle so that a thirteenth month is added every two or three years. This means that the dates wander a bit compared to the Gregorian calendar but stay within the appropriate seasons.

Anyway, Shana Tova everyone.