Archive for the ‘Religion’ Category

Islam Means Peace

June 19, 2015

I have been called a bigot twice in the past week. To be honest, I am not at all offended. Whatever the origin of the word “bigot” (from French meaning a religious hypocrite, perhaps originally from German “bei Gott” or by God), the contemporary meaning of the word is increasingly one who tells truths the left doesn’t want to hear.

The first time was I was called a bigot was over my insistence that Bruce/Caitlyn Jenner is still a man no matter how strongly he feels that he is a woman. To tell the truth, I am just about over that particular struggle against reality. In fact, I would have nothing to say about Mr. Jenner’s life choices were it not that it illustrates a distressing tendency among our intellectual and media elite to consider that feelings and words determine the nature of reality better than actual, empirical observations and facts.  But enough of that.

The second time, I was not personally called a bigot. A Facebook friend of a friend posted a link and video describing some recent atrocities committed by some practitioners of the Religion of Peace. Someone commented that these people were violent extremists and their actions in no way reflected the real beliefs of the vast majority of peaceful Moslims. After all, he asserted, Islam means peace. I, and several others, including the author of the post, responded by posting quotations from the Koran and pointed out that people in the Islamic State have been following the example of Mohammed. He responded in the usual logical fashion by calling the lot of us bigots. Naturally, I was intrigued by the question of the etymology of the word Islam so I did a little research.

Islam is an Arabic word, of course, and Arabic is a member of the Semitic family of languages along with Hebrew, Aramaic, Amharic, and many others. One thing that the Semitic languages have in common is that most words are formed from roots, usually of three consonants, with express basic concepts. The actual words are formed by adding vowels and affixes. The triconsonantal root that seems to be most often used as an example in textbooks and Wikipedia is K-T-B, which essentially means to write or something written. Some of the words in Arabic formed from the root K-T-B include kataba “he wrote”, yahtub “he writes”, kitab “book”, katib “writer”, maktab “desk” or “office” and many others. Hebrew also forms words from the K-T-B root, such as katabu “I wrote”. The word Islam is derived from the root S-L-M, which does mean peace, among other concepts. The Hebrew word for peace, shalom, is derived from the S-L-M root as is the Arabic for peace, salaam. Jerusalem and Solomon are names derived from S-L-M. So, etymologically, Islam is derived from the same root as peace.

But, there is more to the meaning of S-L-M than “peace” and the word peace itself often means more than simply the absence of conflict. The full meaning of S-L-M includes the concepts of being whole, safe, secure, in health. Shalom and salaam used as greetings mean more than simply wishing the person greeted to be at peace, but also include a wish that for the person to be in good health and to prosper. And, as we have seen from the words derived from K-T-B, a concept expressed by a triconsonantal root can cover a range of meanings. The more precise meaning of the word Islam is submission to the will of Allah, which brings peace and well being.

Most people in countries that have been attacked by Islamic terrorists believe that these terrorists are monsters, or cowardly extremists who have distorted the peaceful tenets of Islam. Surely, most the majority of Muslims want to live in peace. Only a bigoted Islamophobe would state that all Muslims are violent or that Islam encourages terrorism. This belief may be comforting to those who do not wish to face hard facts, but it is not useful because it is not true.  The terrorists have more support in the Islamic world than many in the West are willing to acknowledge. This does not mean that all Muslims are terrorists or killers, but a large number are on the side of the terrorists and we ought to try to understand why.

Few people fight wars just for the sake of fighting. In almost every case, those who go to war fight to make a peace more advantageous or more just for their side. The allies went to war against Nazi Germany in order to bring about a peace in which the Nazis were destroyed. If the Nazis had been victorious in World War II, there would have been peace, but not the peace that the allies would consider a just peace. When the Muslims say they follow a religion of peace, they are being completely honest. Extremists like the late Osama bin Ladin and the Islamic State do not fight and commit terrorist acts just for the sake of violence. They want peace as much as we do. The difference is that their idea of a just peace is one where the entire world is in proper submission to Allah and Islam is the the dominant, if not the only, religion. A peace in which Islam co-exists peaceably with other religions would not be not a just or honorable peace since it leaves large numbers of people still in rebellion against Allah.

We like to say that the terrorists are monsters and their acts are senseless, but they do not see themselves in that way. They believe that they are fighting for a better world and from their point of view, we in the West, are the aggressors. The West and particularly the United States plays a vastly disproportionate role in setting the cultural and political norms throughout the world and our values are often hostile to the values of many devout Muslims. We believe our values, like treating women like human beings, not stoning gays, democratic governments that protect freedom of religion, are universal value held by all people of good will. They find such such values to be alien and repugnant, an offense against the divine law. When Westerners state that Islam should modernize and become more tolerant, they interpret it as an invitation to return to the state of Jahiliyyah, the time of pre-Islamic ignorance. Imagine how you might feel if your faith and your cherished values were under attack in the books, movies, music, etc put out by a foreign culture that dominates the world of entertainment. (Well, actually if you are a conservative Christian you don’t have to imagine it.) Mark Steyn and others worry about the emergence of Eurabia. Many in the Islamic world worry about the seductions of Western culture.

This is why many Muslims who are good people who do want to live in peace feel sympathy for terrorists and Jihadists. They want a world at peace and in its proper place under submission to Allah and His law. That is also why drawing a connection between Islam and terrorism is not ignorant bigotry but an understanding why many Muslims believe we are an enemy that they must fight. Pretending a problem does not really exist does not make it go away and ignorance is seldom bliss.

First World Christianity

June 13, 2015

Joel Osteen is a televangelist, the pastor of the largest mega church in America, and a best selling Christian author. I don’t much care for him. Why not? Because he is a televangelist,  the pastor of the largest mega church in America, and a best selling Christian author who, to my mind, is not really preaching a message that has anything to do with the Christian faith. Here are some of his books.

Of course I shouldn’t judge a book by its cover so here are the publisher’s descriptions of some of  these books, beginning with Every Day a Friday.

The title comes from research that shows people are happiest on Fridays. Pastor Joel Osteen writes how we can generate this level of contentment and joy every day of the week.
Known as a man who maintains a constant positive outlook in spite of circumstances, Osteen has described this message as a core theme of his ministry. Combining his personal experiences with scriptural insights and principles for true happiness, he shows readers how every day can hold the same promise and opportunities for pure joy that they experience at five o’clock on Friday.

Here is Break Out!

We were not created to just get by with average, unrewarding or unfulfilling lives. God created us to leave our marks on our generations. Every person has seeds of greatness planted within by the Creator. When life weighs upon us, pushing us down, limiting our thinking, labeling us in negative ways, we have what it takes to overcome and rise above into the fullness of our destinies. In his dynamic, inspiring and faith-building new book, BREAK OUT: Five Ways To Go Beyond Your Barriers and Live an Extraordinary Life, best-selling author Joel Osteen provides practical steps and encouragement for creating a life without limitations. This book will help readers break out and break free so they can believe bigger, increase their productivity, improve their relationships and accomplish their dreams. Osteen’s uplifting message focuses on moving beyond barriers by:

  • Daring to believe that the best will happen for us
  • Adopting an irrepressible “break out” attitude
  • Making room for increase
  • Praying bold prayers
  • Following God’s plan beyond our circumstances

Filled with faith and inspiration, BREAK OUT challenges readers to have a new perspective, to let nothing hold them back, and to reject any labels that might limit them. Osteen inspires and encourages with the message that our first break outs must occur within our own minds: “When you break though in your mind, believing you can rise higher and overcome obstacles, then God will unleash the power within that will enable you to go beyond the ordinary into the extraordinary life you were designed to live.”

And Become a Better You.

In the #1 New York Times bestseller Become a Better You: 7 Keys to Improving Your Life Every Day, Joel Osteen, pastor of America’s largest church, will inspire and motivate you to live with more joy, hope, and peace. Joel’s practical insights will help you become a better spouse and parent, a bet­ter boss or employee, a better community leader, a better friend—in short, a better person! In his signature easy-to-understand style, Osteen explains key biblical values and offers personal testimonies that will enlighten and uplift you. Each of the seven keys has its own section, complete with a set of practical action points. Become a Better You will encourage you to reach your unique God-given potential and will help you to enjoy every day of your life, despite your circumstances. As you incorporate Joel’s easy-to-grasp principles into your life, you will be thrilled at how much more God has in store for you and how quickly you become a better you!

Joel Osteen reaches a huge audience in the United States and across the globe. Tens of millions of people in more than a hundred nations worldwide are inspired through his weekly television broadcasts, his New York Times bestselling books, his sold-out international speaking tours, and his weekly top-ten podcasts.

Such is the message of Joel Osteen. What about the message of Jesus Christ?

3“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.
Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven. (Matt 5:3-10)

He forgot to add anything about making every day a Friday. Jesus does not seem to be interested giving practical life advice in living an extraordinary life.

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35 For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul?

(Mark 8:24-37)

One might almost suppose that Christianity isn’t really about personal success and happiness. It is, of course, about becoming a better person, but not at all in the way that Mr. Osteen means. Osteen seems to teach that God wants you to be a better you. Christ teaches that you must give up being concerned about you and follow Him.

But I ought not to be too hard on Joel Osteen. He is only really preaching the message his congregation wants to hear, and he is not as bad as some. At any rate, he has not requested that every member of his congregation donate three hundred dollars so he can buy a new private jet. His message is not necessarily bad in itself. He probably does have some useful advice to impart. The trouble is that his message is not really Christianity. He would do better, perhaps, to retire from the ministry and become some sort of self-help guru.

The real problem is not Joel Osteen. The real problem is what might be called the prosperity gospel or first world Christianity. Perhaps you are familiar with the phrase “first world problem”.

Most people in the developed parts of the world are sufficiently prosperous that they no longer have to worry about basic problems of survival such as getting enough food to avoid starvation or finding shelter to avoid death by exposure. Indeed, many people in America and Europe live lives of material abundance greater that that of the greatest kings and emperors of antiquity. Since people in the first world do not have basic issues of life and death to worry about, they worry about matters that seem trivial to those not so fortunate to be born into a life of affluence.

You might think that since this is the case, the people in the first world would be utterly content with their lives, but it is not so. It is a peculiarity of human nature that people focus more on what they do not have than on what they do have and that the more most people have, the more they want. The prosperity gospel would never have appealed to the early Christians. These people did not aspire to prosperity, that was beyond their reach. This was a world where you stayed at the level you were born into and in which most people struggled to survive. They prayed for their daily bread, not to make every day a Friday. Having little in the material world, they wanted little and were ready to go into the next world. There is still much of this spirit in undeveloped countries in Africa and elsewhere.

We in the first world, by contrast, have much in the material world and want more. We are not ready to seek the next world. Why should we? We have it good here and now. Thus, we in the first world do not want to hear about taking up our cross. We want to hear about becoming a better you. We practice First World Christianity because we do not want to follow real Christianity. After all, Jesus may not have really approved of people like us.

24 “But woe to you who are rich,
    for you have already received your comfort.
25 Woe to you who are well fed now,
    for you will go hungry.
Woe to you who laugh now,
    for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets. (Luke 6:24-26)

He is talking about us. Remember we are the rich man in that story (Luke 16:19-31) not Lazarus.

Maybe Joel Osteen would be well advised to give up his ten million dollar home and his followers should worry less about becoming well off in this world and begin to store up their treasure in Heaven.

 

Rise of the Nones.

June 5, 2015

There has been quite a lot already said about the results of the recent Pew poll on the religious affiliations of the American people, most of the sharp decline of the number of Americans identifying as Christians over the last decade with a corresponding increase in the number of people with no religious affiliation.

The Christian share of the U.S. population is declining, while the number of U.S. adults who do not identify with any organized religion is growing, according to an extensive new survey by the Pew Research Center. Moreover, these changes are taking place across the religious landscape, affecting all regions of the country and many demographic groups. While the drop in Christian affiliation is particularly pronounced among young adults, it is occurring among Americans of all ages. The same trends are seen among whites, blacks and Latinos; among both college graduates and adults with only a high school education; and among women as well as men.

To be sure, the United States remains home to more Christians than any other country in the world, and a large majority of Americans – roughly seven-in-ten – continue to identify with some branch of the Christian faith.1 But the major new survey of more than 35,000 Americans by the Pew Research Center finds that the percentage of adults (ages 18 and older) who describe themselves as Christians has dropped by nearly eight percentage points in just seven years, from 78.4% in an equally massive Pew Research survey in 2007 to 70.6% in 2014. Over the same period, the percentage of Americans who are religiously unaffiliated – describing themselves as atheist, agnostic or “nothing in particular” – has jumped more than six points, from 16.1% to 22.8%. And the share of Americans who identify with non-Christian faiths also has inched up, rising 1.2 percentage points, from 4.7% in 2007 to 5.9% in 2014. Growth has been especially great among Muslims and Hindus, albeit from a very low base.

Here are the charts that came with the article

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PR_15.05.12_RLS-00

 

There is a lot more to the article which I cannot summarize in a way to do it justice. You really ought to read the whole thing, if you haven’t already.

So, what is going on here? In the past there has often been a large number of unaffiliated young people, nominally Christian but not attending any church or being particularly religious. Generally, as these young people grow older and start families, they join a church and become more active in religion. This does not seem to be happening now. The decline in the number of Christians affects all age groups, races, levels of education, etc.

Could it be that that large numbers of American Christians are finally seeing the light? Thanks to the Internet, information about science, history and religion is more available than ever before. Religions depend on the ignorance of their adherents and it could be that more and more former Christians have been learning the truth and converting to Reason by abandoning such archaic superstitions like belief in God. That is how many atheists might interpret these findings. I am not so sure. I think something more subtle but no less momentous is occurring.

For most of its history, the United States has been a Christian nation, despite what the Americans United for the Separation of Church and State might believe. By this, I do not say that the United States was ever a theocracy or that Christianity was ever an official state religion but rather that the great majority of Americans have been at least nominally Christians and America’s politics and culture has been shaped by Christianity. Christianity has been the default option for most Americans, even those who have been largely secular. It has required initiative and perhaps even courage for most Americans to identity as anything other than Christian, especially as an atheist, and most people at most times would prefer to go with the flow. Times are changing, however. America is a more secular and diverse nation than it has been in the past and it is becoming more acceptable to not be even a nominal Christian. What we are seeing, then, is not necessarily a large scale movement of Christians abandoning their faith, but an increasing number of people who no longer feel they have to identify themselves as Christians. Indeed, considering the way Christians are often portrayed by the entertainment industry these days, as hypocritical, hate-filled, small minded prudes and bigots, it is not clear why anyone would want to be known as a Christian, particularly as a member of one of the more conservative or fundamentalist denominations that our social elite holds in such contempt.

There is an exception to this general trend that perhaps proves the hypothesis, Evangelical Protestants, which show only a very slight decline in percentage and an actual increase in numbers. This may be because Evangelicals tend to stress personal conversion more than the Mainline Protestants and the Catholics. For the Mainline Protestants and the Catholics, religion is more a part of their cultural background. You are a Catholic or Methodist because you are born into a Catholic or Methodist family. Evangelicals stress the conversion experience. Evangelicals are saved or born again, not baptized into the faith as infants. It may be that because there is more of a feeling of a break with the past, Evangelicals are more committed to their religion.

What do these trends mean for the future? This may be good for the Church. I would rather have a small church full of people who really believe than a large church with people who are only there, going through the motions, because it is expected of them. I would prefer for people to be honest about their belief, or lack of belief than be a hypocritical believer. There will be challenges for the Christian, though. We have grown up in a country in which Christianity is considered the norm and has played a dominant role in the shaping of our culture. That will be less true in the future. Already, as I have noted, there is an increasing hostility towards all forms of “politically incorrect” Christianity in our entertainment media. That will only get worse. In the past, being a Christian has been considered a good and respectable thing to be. That is already changing. More often than not, in some places, being a Christian means being an ignorant bigot. In the not too distant future, it may well be that admitting to being a Christian will be considered the same as announcing your membership in the Ku Klux Klan. I hope people are ready for this.

No matter what happens, the Church will survive. Indeed, Christianity flourishes best when it is persecuted. The United States and the West generally may not do so well. For the last fifteen hundred years, Christianity has played the major role in making the West what it is. As the influence of Christianity declines can the principles that has distinguished the West from other civilizations survive? The more militant atheists believe that a world in which religion, by which they mean chiefly a world without Christianity, is abolished will be a world which will experience a golden age of rational behavior. History and human nature suggest otherwise. Abolishing religion will not make human beings more rational. It will only cause new superstitions and cruelties to emerge. The history of the twentieth century is largely the history of substitutes for religion in the form of ultra nationalism and militant socialism. That didn’t work out so well.

More Flying Pigs

June 2, 2015

There must be more pigs flying around because I have read two articles on conservative websites and found that I agree more with the liberal, atheist side of the argument. I hope this does not mean that I am turning into a liberal.

 

flying_pigs_flipped

The first article is from breitbert.com’s Big Government and concerns a report that the Obama administration may force faith based organizations receiving federal grants to hire lgbtabcxyx people even if this happens to be against their religious scruples.

The Obama Administration is poised to require faith-based recipients of federal grants to accept applications from LGBT individuals, according to a report published today by the Center for Family and Human Rights (C-Fam).

By executive order last summer, President Obama amended the Johnson-era federal order on non-discrimination in hiring by federal contractors to include non-discrimination based on “sexual orientation and gender identity.” That order has roiled faith-based groups.

A confidential source tells C-Fam that the White House has directed federal agencies to include “sexual orientation and gender identity” as protected classes in all grant agreements.

What’s more, there are substantially more grant recipients than federal contract recipients. A law professor who works on these issues said, “For every contract recipient there are 50 receiving grants.”

The Johnson-era order was amended in 2002 by President George Bush to include a religious exemption so that faith-based groups would not be forced to hire those in opposition to their teachings. It is unclear whether grant recipients have similar protections. And even those protections are under assault by those who want all such exemptions ended.

According to C-Fam, federal agencies are now being pressured to make this change without a subsequent executive order and that the State Department legal office is telling the White House that this is not a legal matter but a matter of policy.

C-Fam’s source also said that some agencies are hesitant but because of pressure from the White House they are reluctant to object.

Faith-based groups, still grappling with the contracting question, are being caught off guard by this new policy on grants. None of the groups contacted by C-Fam were aware of the new policy.

The office of Archbishop William Lori of Baltimore, who also heads the Bishop’s committee on religious freedom, wouldn’t comment. Neither would Anthony Picarello, General Counsel of the Catholic Bishop’s Conference. Catholic agencies would be hit particularly hard by such a change.

At the time of the executive order last summer, two Bishop-Chairmen of the USCCB said the order was “unprecedented and extreme and should be opposed.”

It  is unfortunate that the federal government is using these means to compel faith based organizations to act against the faith that inspires them to do good, but the fact of the matter is that the government has every right to attach whatever strings it wants to any grant money it gives out. This is a good reason why faith based organizations should neither accept federal grants to seek after federal contracts. No matter how much good they may be able to do with such funds, there is always the possibility that the government will attach conditions to the grants that they find onerous. Such dealings become a Faustian bargain with the Devil when you have a government increasingly hostile to Christianity and which seeks to diminish the influence of Christians in the public arena.

Next, from Christiannews.net, an Atheist group ruins a school field trip to a museum. They happen to be right this time.

Public school officials in Montana recently canceled a field trip to a local creation museum after a prominent church-state separation group threatened to file suit.

Approximately 100 third graders from Lincoln Elementary School in Glendive were scheduled to visit the Glendive Dinosaur and Fossil Museum on Thursday as they have done for the past seven years. The museum is stated to be the second largest in the state and contains “more than 23 full-size dinosaurs, numerous individual fossils and artifacts, informative exhibits explaining the origin of the geologic column and fossil record,” as well as a variety of other archaeological and historical displays.

Permission slips had been sent home to parents to allow their children to go on the trip.

But because the museum is operated by the Christian group Foundation Advancing Creation Truth (FACT)  and puts forth a biblical worldview about creation, the church-state separation group Americans United for Separation of Church and State (AU) sought to put an end to the trip. It sent a letter to school officials earlier this month asserting that it would be illegal for a public school to send children to the museum.

“We write to inform you that a school-sponsored trip to a creationist museum violates the Establishment Clause of the First Amendment to the U.S. Constitution, and ask that you cancel all such future trips,” it wrote.

“[The courts have] consistently and unequivocally held that religious views on the origins of life, such as creationism, ‘creation science,’ and ‘intelligent design,’ cannot lawfully be advanced by the public schools as alternatives to the scientific theory of evolution,” the letter continued.

But Principal John Larsen told reporters that it was his understanding that the museum put on a secular presentation for public school students that is void of any mention of creation or religion. Robert Canen, vice president of FACT, made similar statements to the Christian Post.

“While our museum is based on biblical history and all of our exhibits are set in that context, we provide a tour that focuses on the fossils displayed in the museum and the characteristics of those fossils,” he said.

“We mention complexity and design, but we stay away from any discussion of the Bible for public school tours,” Canen continued. “We understand that our signage refers to special creation and the biblical timeline, but we don’t draw attention to those signs for public school tours.”

The simple fact is that there is currently no debate within the scientific community over the age of the Earth or whether the theory of evolution is an accurate description of the development of life on Earth. A creation museum that presents such conclusions as mistaken or questionable is simply not presenting an accurate  perspective of current scientific knowledge. There is nothing sacred about the theory of evolution. It could be disproven tomorrow. If it is disproven it will not be because of the efforts of young earth creationists who know little or nothing about basic scientific methodology. The purpose of a creation museum, then, is not to educate people about the scientific facts about the history of the Earth but to proselytize for Christianity, or rather a particular branch of Christianity that holds to a literal interpretation of Genesis. They have every right to do thing, but a public school field trip to such a museum could be interpreted as using public resources to support or endorse their particular mission, even if they only participate in a nonreligious activity. Under the contemporary understanding of the establish clause of the first amendment, this is not permissible.

Having said this, it might have been best for everyone concerned if any parent who disagreed with this field trip had simply requested that their child not participate. Bringing in the Americans United for Separation of Church and State to threaten legal action can only create hard feelings among neighbors in a small town, even though that parent is legally in the right. I suspect that this would be a happier country if everyone were less interested in getting their own way and fighting for their own rights and more interested in accommodating their neighbors’ beliefs and scruples, as Paul directed in Romans 14:13-23.

The Real O’Neals

May 18, 2015

Here is another petition that I probably won’t be signing.

If you didn’t know who Dan Savage is until today, it’s probably a good thing. But right now we need you to familiarize yourselves with one of the cruelest, most vile political activists in America.

Why? ABC plans to release a pilot sitcom based on the life of radical activist Dan Savage. Dan Savage is a hateful anti-Christian bigot.

This is a complete disgrace.

We are asking for ABC and its parent company Disney to IMMEDIATELY cancel their pilot sitcom based on the life of radical activist Dan Savage.

Don’t get me wrong. I do know who Dan Savage is. He is a nasty, bigoted piece of work who seems to believe that because some Christians have been less than Christ-like in their treatment of homosexuals, he as a homosexual activist has the right to bully Christians. Why ABC has decided to loosely base a sitcom on his life is beyond my comprehension. Here is a description of this charming project.

Well, anything remotely having to do with sex columnist and pro-gay bully Dan Savage would have to be bad, and the just-released trailer for The Real O’Neals confirms it. “The O’Neals are your typical Irish Catholic family,” the voiceover begins. Which of course means the daughter pockets what she collects for church charities, Mom and Dad are divorcing, the family priest’s vow of poverty doesn’t apply to his Lexus, and the main character, a teenage son, is gay and struggling to come out of the closet. Supposedly based on Savage’s early life, The Real O’Neals is all pretty standard religious-people-are-hypocrites lefty stuff. There are shots at Catholic theology and iconography (“I can’t come out. Have you ever met my mom? She put a statue of the Virgin Mary over the toilet so we’d remember to put the seat down.”) and lots of talk about vaginas and condoms. And it appears the whole plot comes to a very public boil at the parish bingo night. Frankly, there’s nothing new and it doesn’t look very funny, so ABC’s determination to go ahead with developing the show in the face of protest from the MRC and a host of religious groups and leaders looks like a cultural thumb in the eye.

Did I mention that Dan Savage is a nasty bigot?

Savage is a hateful anti-Christian bigot who publishes filth under the guise of “sex advice.”  Some of his greatest hits: In March Savage invited Dr. Ben Carson to “Suck my dick.” Last January, he suggested the Christian parents whose transgender teen committed suicide be charged with murder, tweeting “an example needs 2 be made.” He’s hoped Sarah Palin gets cancer, and marked the retirement of Pope Benedict’s retirement by headlining his column: “That Motherfucking Power-Hungry, Self-Aggrandized Bigot In the Stupid Fucking Hat Announces His Retirement.” Most infamously, because Savage didn’t like something Sen. Rick Santorum said about homosexuality back in 2003, he “Google-Bombed” the senator’s name in the vilest possible way.

All the same I will not support this effort to get ABC to cancel the upcoming show. If I were the sort of person who wanted to tell television networks what shows they should run, I would be a liberal. As it is, as far as I am concerned, they can run whatever garbage they please. It is unlikely I’ll be watching.

The other reason that I do not support this petition is that it will do no good. It is obvious that the executives from ABC and the other networks do not care what conservatives or Christians think or whether they are offended. In fact, from their perspective, protests from conservatives are the best possible reason to go ahead with the program. No doubt the executives at ABC are patting themselves on the back, praising their courage for standing up to the “religious right”. Also, it must have occurred to more than one person in production and promotion of the The Real O’Neals that this show isn’t really very good and will likely be cancelled before the season is over. They have probably decided that the only way to get people to watch the the show is to invoke the “banned in Boston” effect by playing up the show as a controversial program that the Christians want to censor, hoping that the progressive and the dull witted (but I repeat myself) can be encouraged to keep watching just to show those anti-gay conservatives. I would rather not play into their hands.

The best way to protest an obnoxious and offensive show like this is simply to not watch it and not give it the attention it does not deserve.

More on Himmler

April 27, 2015

I have finished reading the book about the Heinrich Himmler and I find that I have a few more thoughts to add to my previous post about the Nazi leader. First, I wanted to get a better idea about what Himmler and his fellow Nazis looked like so I looked at some videos on YouTube. It is really surprising and a little depressing to see that many pro-Nazi comments are left on these videos. I realize that internet commenters are not generally among the most discerning of people but somehow I didn’t expect that the Nazis had so many fans. I have to admit that they were masters of crowd psychology. The sight of rows of people in smart uniforms marching in step to the music of the Horst Wessel Song is strangely compelling. I could understand wanting to march alongside them, if I didn’t know about the corruption and the brutality at the heart of the Nazi regime.

himm9
Second, the hold that Adolf Hitler had over the minds of his inner circle was truly astonishing. Even in the final days of the Nazi regime, the Nazi leaders were intriguing and fighting  among themselves for Hitler’s favor, as if it really mattered who was closest to the Fuehrer when the Russians were on the outskirts of Berlin. Rearranging the deck chairs on the Titanic made more sense. It never seemed to occur to any of Hitler’s associates that as Germany was beginning to lose the war, it might be a good idea to remove Hitler from power. The attempt to assassinate and overthrow Hitler’s government in June of 1944 was perpetrated by Wehrmacht generals and others opposed to Hitler. Heinrich Himmler knew that the war was lost by the winter of 1943 to 1944. He was also aware that Hitler was very ill, both physically and mentally and was no longer really able to lead Germany. Some of Himmler’s associates including his personal masseur, Felix Kersten, suggested that Himmler try to get Hitler to retire from the active management of the Reich. Himmler would not hear of it. He did open up clandestine peace negotiations with the Allies with the help of Kersten, but Himmler knew that Hitler would not approve of the negotiations and he only pursued them halfheartedly. With the backing of the SS, Himmler was probably the only man in Germany who could have orchestrated a successful coup against Hitler and he knew that that was the only way to save Germany from defeat, yet he could not do it.

I think the reason for this loyalty that Hitler’s subordinates exhibited is that none of them were really strong in themselves. None of them, with the possible exception of Herman Goering could ever have risen to a position of power or prominence without Hitler and without Hitler, they were nothing. I imagine that Hitler preferred to have mediocrities working for him as they were less of a threat, though perhaps talented people weren’t drawn to Hitler in the early days of the Nazi movement. Hitler also liked to set his lieutenants against each other by giving them overlapping spheres of responsibility and discouraging them from working together. It would be interesting to contrast Hitler’s approach to leadership to Abraham Lincoln and his team of rivals.

Third, I have been thinking about what I said about Himmler in the earlier post. I stated that Himmler was able to order the destruction of millions of lives because he really thought he was doing the right thing. I do not believe that I was wrong, but I am not sure that is all that can be said on the subject. I believe that on some level Heinrich Himmler knew perfectly well that he was doing wrong. Why else would he continually emphasize the need for secrecy with the Final Solution? He certainly believed that the good ends he was working for, a Europe rid of Jews, justified the evil means used. I think that if Heinrich Himmler, or for that matter Adolf Hitler, had retained the Roman Catholic faith of his youth, he might have retained the Christian belief that some actions are intrinsically evil regardless of context or justification, He might have understood that even if the Jews really did present some dire threat to Germany, that would not justify the massacre of an entire population. But Himmler abandoned Christianity for occultism and neo-paganism and even those Nazis who were nominal Christians tended to follow a nazified Christianity purged of its Jewish elements and any moral teachings that might be opposed to the Fuehrer’s will.

We have in each of us an instinct, a compass which points towards the right, just as a magnetic compass points towards the magnetic North Pole. If a compass is placed near an object with a strong magnetic field, it will point towards the magnet rather than North. Similarly if we reject the authority of the One who is the source of all that is good and substitute our own inclinations or some ideology, our moral compass will point in the wrong direction. As the Apostle Paul might have put it, they exchanged the truth of God for a lie and worshiped the creation rather than the Creator. In the case of the Nazis, they exchanged the idea of absolute right and wrong for the idea the highest good was whatever was best for the Reich and the Aryan Race. The rise of the Nazis wouldn’t have been possible if it had not been for the progressive de-Christianization of the intellectual classes in Europe and particularly in Germany that had occurred in the late nineteenth and early twentieth century. Because many intelligent and well educated people in Europe could no longer wholly embrace Christian doctrine and Christian morals and because human beings must have something to believe in, they substituted ideologies such as racism or Communism to replace the old religion. The results of this following after false idols still haunt the world.

Some Thoughts About the Recent Controversy in Indiana

April 6, 2015

There has already been a lot written about the controversy engendered by the recent passage of the Religious Freedom Restoration Act here in Indiana and I don’t suppose I have much to say that hasn’t already been said. I am sorry to see my state become a front in the never ending Cultural War and I especially resent the slanders that the progressives have made about Indiana’s bigotry and backwardness. Still the experience has been edifying since the people on the left have once again demonstrated how mendacious, intolerant, ignorant, bullying, and just plain mean they are. This comes as no surprise to anyone who has been paying attention to their antics, but maybe those who have imagined that they could get by by minding their own business will learn better. There are a few random observations I would like to make about the whole situation. Maybe I am not the only person who has noticed these things.

I wonder if the people who have been comparing the RFRA to the Jim Crow laws of the Old South are really aware that Jim Crow did not permit racist business owners to discriminate against Blacks, they required them to discriminate regardless of what they might want. Now, of course, most White businessmen in the Old South were fairly racist and didn’t have much of a problem with segregation, but they didn’t necessarily want to discriminate against Blacks if such discrimination cost them. Owners of public transportation such as railroads didn’t particularly want the added cost of separate accommodations for Whites and Blacks. Owners of hotels and rental property found it burdensome to maintain separate facilities for Blacks and Whites.

What do you suppose would have happened if a business owner decided that due to his religious convictions it was wrong to discriminate against Blacks? Aside from from facing the full force of the law which required discrimination, it is likely that he would have lost most of his White customers. They would have boycotted him. Perhaps there would have been a campaign of intimidation led by the Ku Klux Klan to force him to comply with the local mores or close his business. Now, which side in this debate is using boycotts, intimidation, and ultimately the law to force compliance?

Am I the only one who finds the whole scenario of the gay couple walking into a bakery, florist, or wedding planner’s office, etc, asking them to provide for their “wedding” only to be refused on religious grounds and then suing the business into compliance just a little suspicious? I suspect that the majority of such businesses would have no scruples about taking their money and performing any desired service. Many wouldn’t want to be involved in any controversy. How is it then, that we keep seeing religious business owners getting into trouble? Are Christian owned businesses deliberately being targeted?  What would be the purpose of such a campaign, to provide object lessons for anyone who might not want to go along with the latest PC rules? Should I be fitted for a tin foil hat?

I would like to propose a thought experiment. Let us say there is a preacher, who we will call “Brother Bob”, who has routinely preached against homosexuality in a not very nice way. In fact, let’s say he was only a step above the Westburo Baptist Church. Now, suppose the congregation of Brother Bob’s church wanted to honor him for twenty years of service by throwing a party for him. To make the arrangements for this celebration, they go to a local caterer which happens to be owned by gay man named Jim, who finds Brother Bob’s preaching to be deeply offensive and hurtful. Should Jim be required to cater a party in Brother Bob’s honor even though it will make him feel uncomfortable?

I think that the majority of the tolerant progressives who have opposed the RFRA would say that Jim should not be forced to served Brother Bob since Brother Bob is a bigot and a hater and thus has no rights. They probably wouldn’t state their position in precisely those words, but that would be their position. The small minority who are actually able to think these things through and have some notion of adopting a consistent ideology might say that Jim should not be able to discriminate against Brother Bob regardless of his personal feelings. But why should Jim be forced to provide a service he doesn’t want to? Why should a baker be forced to bake a cake for a gay “wedding” if he doesn’t want to? Why is it so controversial to just let people mind their own business and live and let live?

The people opposed to laws like the RFRA say that they are not, in any way, opposed to religious freedom, just to bigotry. They graciously allow everyone to have their own opinion about religion provided that opinion is kept privately in the home or the church. Any attempt to live by the principles of one’s religion is only tolerated so long as the actions are in accord with progressive values. If the actions are not in accord with their values then they are bigoted and should not be permitted. Isn’t this a little like the old Soviet constitution which granted all sorts of civil rights to Soviet citizens but only so long as the use of those rights were in accord with socialism?

I wonder where all of this is going. I have to say that the hatred and disinformation directed at my state and some of the people who have only given honest answers to reporters is a little discouraging. I really don’t want to live in a country where I have to watch what I say for fear of losing my livelihood, or worse.

Easter

April 5, 2015

We left the story of Jesus of Nazareth last Friday. He had been executed in the most painful and degrading way possible. His closest followers were disperse and in hiding. It must have seemed that Jesus and his movement had ended in utter failure. But then, something remarkable happened. This something is commemorated by the Easter holiday. Although Christmas is the more popular Christian holiday, Easter is actually the most important holiday in the liturgical year as the celebration of Christ’s resurrection is theologically more important than his Nativity. But I am getting ahead of myself.

The Gospel of Mark has the most concise account on what happened that first Easter.

1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3and they asked each other, “Who will roll the stone away from the entrance of the tomb?”

4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

6 “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7 But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”

8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

9 When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene,out of whom he had driven seven demons.10 She went and told those who had been with him and who were mourning and weeping.11 When they heard that Jesus was alive and that she had seen him, they did not believe it.

12 Afterward Jesus appeared in a different form to two of them while they were walking in the country.13 These returned and reported it to the rest; but they did not believe them either.

14 Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.

15 He said to them, “Go into all the world and preach the gospel to all creation.16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.17 And these sign swill accompany those who believe: In my name they will drive out demons;they will speak in new tongues;18 they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”

19 After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God.20 Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it. (Mark 16:1-20)

Mark 16:9-20 seems to be a later addition. At any rate, the earliest manuscripts do not have those verses. Whether the original ending has been lost or Mark intended to end his account so abruptly is unknown.

Matthew has more details.

1After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.

5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

The Guards’ Report

11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.

The Great Commission

16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matt 28:1-20)

Luke and John have more to say of Jesus after His resurrection but I won’t quote them here.

The date of Easter has been a matter of some controversy in past centuries. The date of Easter is related to the date of Passover. The calculations on which the date of Easter is determined is based on a lunisolar cycle like the date of Passover but the cycle is not the Hebrew calendar. Generally Easter falls about a week after Passover but it occurs about a month later in three years of the nineteen year cycle. Various groups of Christians have had different methods of calculating Easter over the years and these differences have led to bitter disputes. There is still a different date for Easter among the Eastern churches since they use the Julian calendar for the liturgical year while Catholics and Protestants use the Gregorian calendar.

Among Catholics and some Protestants, Easter is generally celebrated by an Easter vigil beginning the previous evening. At dawn, a mass or service begins, etc.

And, of course, many people celebrate Easter by finding Easter eggs and eating candy delivered by the Easter Bunny.

The Easter Bunny

 

Passover

April 4, 2015
The Israelites Eat the Passover (illustration ...

The Israelites Eat the Passover (illustration from the 1728 Figures de la Bible) (Photo credit: Wikipedia)

 

At sundown yesterday, the Jews began the celebration of Pesach or Passover, to commemorate what is perhaps the most significant event of Jewish history, the liberation of the Hebrew people from slavery in Egypt. This year, Passover lasts until the evening of  April 11.

 

Exodus 12

The Passover

1 The LORD said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb[a] for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD’s Passover.

12 “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD—a lasting ordinance. 15 For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat—that is all you may do.

17 “Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. 18 In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And whoever eats anything with yeast in it must be cut off from the community of Israel, whether he is an alien or native-born. 20 Eat nothing made with yeast. Wherever you live, you must eat unleavened bread.”

21 Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning. 23 When the LORD goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.

24 “Obey these instructions as a lasting ordinance for you and your descendants. 25 When you enter the land that the LORD will give you as he promised, observe this ceremony. 26 And when your children ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’” Then the people bowed down and worshiped. 28 The Israelites did just what the LORD commanded Moses and Aaron.

29 At midnight the LORD struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.

The Exodus

31 During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship the LORD as you have requested. 32Take your flocks and herds, as you have said, and go. And also bless me.”

33 The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!” 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. 36 The LORD had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.

37 The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. 38 Many other people went up with them, as well as large droves of livestock, both flocks and herds. 39 With the dough they had brought from Egypt, they baked cakes of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.

40 Now the length of time the Israelite people lived in Egypt[b] was 430 years. 41 At the end of the 430 years, to the very day, all the LORD’s divisions left Egypt. 42 Because the LORD kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the LORD for the generations to come.

Passover Restrictions

43The LORD said to Moses and Aaron, “These are the regulations for the Passover:

“No foreigner is to eat of it. 44 Any slave you have bought may eat of it after you have circumcised him, 45 but a temporary resident and a hired worker may not eat of it.

46 “It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. 47 The whole community of Israel must celebrate it.

48 “An alien living among you who wants to celebrate the LORD’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it. 49 The same law applies to the native-born and to the alien living among you.”

50 All the Israelites did just what the LORD had commanded Moses and Aaron. 51 And on that very day the LORD brought the Israelites out of Egypt by their divisions.

 

Although Christians do not generally celebrate Passover, it does have great significance for Christianity. The Last Supper of Jesus and his disciples was a Passover seder.

 

Luke 22

Judas Agrees to Betray Jesus

1 Now the Feast of Unleavened Bread, called the Passover, was approaching, 2 and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. 3 Then Satan entered Judas, called Iscariot, one of the Twelve. 4 And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. 5 They were delighted and agreed to give him money. 6He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

The Last Supper

7 Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. 8Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

9 “Where do you want us to prepare for it?” they asked.

10 He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11 and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ 12 He will show you a large upper room, all furnished. Make preparations there.”

13 They left and found things just as Jesus had told them. So they prepared the Passover.

14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.”

19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed, but woe to that man who betrays him.” 23 They began to question among themselves which of them it might be who would do this.

 

Jesus’s crucifixion is regarded as a sacrifice like the passover lamb and Christians regard the deliverance of the Hebrews from Egypt as a foreshadowing of Christ’s deliverance of the whole human race from the slavery of sin.

 

26 Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.  (Hebrews 7:26-28)

28 so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.  (Hebrews 9:28)

 

So, Chag Sameach to any Jewish readers.

 

 

 

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Good Friday

April 3, 2015

Today is Good Friday, the day of Jesus’s crucifixion. It may seem strange to call it “Good” Friday since being crucified wouldn’t normally be considered as part of a good day but the word good is used in an obsolete sense meaning holy. Good Friday is generally celebrated with fasts and vigils. In the Roman Catholic church no mass is held on this day.

Once again, I will be using the Gospel of Mark to tell the story.

Mark 15

Jesus Before Pilate

1Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

2 “Are you the king of the Jews?” asked Pilate.

“You have said so,” Jesus replied.

3 The chief priests accused him of many things. 4 So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

5 But Jesus still made no reply, and Pilate was amazed.

6 Now it was the custom at the festival to release a prisoner whom the people requested. 7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.

9 “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13Crucify him!” they shouted.

14 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. (Mark 15:1-15)

It would seem that this meeting of the Sanhedrin at night and before Passover was highly irregular and some have questioned the historicity of the Gospel accounts on that basis. I think that if the elders and priests of the Sanhedrin believe Jesus to be on the point of declaring himself the Messiah and leading a rebellion, they might not have been too concerned with fine points of legality in the face of a national emergency. Little is known of Pontius Pilate but in the historical accounts of Josephus and others, he does not seem to be the sort of man who had any scruples about putting a trouble maker to death even if he wasn’t certain of the man’s guilt. It is possible that he was impressed by Jesus’s force of personality. On the other hand, Josephus makes it clear that Pilate was a tactless man who did not like the Jews much. He was eventually recalled because his actions seemed likely to cause rebellions. Perhaps Pilate resented having the High Priest and others, who he might have considered semi-barbarians, insist on his crucifying a man. He might have refused just to be obstinate.

16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

The Crucifixion of Jesus

21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: THE KING OF THE JEWS.

27 They crucified two rebels with him, one on his right and one on his left. [28][a]29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.(Mark 15:16-32)

Luke has one of the thieves taking Jesus’s side.

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

42 Then he said, “Jesus, remember me when you come into your kingdom.[d]

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.” (Luke 23:39-43)

Crucifixion is probably the most painful method method of execution ever devised. The victim is slowly asphyxiated as he hangs on the cross. It was not uncommon for a man to linger for days writhing in pain the whole time. In addition to the pain, crucifixion was meant to be a humiliating, shameful punishment. Only the lowest of the low were crucified, which might have been a stumbling block to early Christian proselytizing.

33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b]

35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37 With a loud cry, Jesus breathed his last.

38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”

40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[d] and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

Those words were the first verse of Psalm 22. Matthew’s account parallels Mark’s but Luke and John report different last words.

46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.”[e] When he had said this, he breathed his last.  (Luke 23:46)

28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.(John 19:28-30)

John adds another detail.

31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”[c]37 and, as another scripture says, “They will look on the one they have pierced.” (John 19:31-37)

Strange as it may seem, the breaking of their legs was an act of mercy since they would die sooner. It was surprising that Jesus had died after only being about six hours on the cross.

42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid. (Mark 15:42-47)

To anyone on the scene, this must have seemed the end of the matter. Jesus of Nazareth was dead and his followers scattered. It would seem that, at best, he would only be a minor footnote in history.

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