One of the best things about the Trump presidency is the way that the Leftists are finally taking off the mask to show off their totalitarian ideology to the world. There was a time when they felt the need to pretend to respect the rights enumerated in the Bill of Rights, while actually believing that freedom of speech, religion and the whole idea of checks and balances are archaic concepts that only get in the way of their efforts to create a socialist utopia that will be best for everyone, whether we like it or not. In the past few years, however, the Left has become more comfortable openly proposing censoring speech, confiscating wealth and guns, and punishing churches that do not change their doctrines per the latest diktats from the woke.
In an oped piece in the Washington Post, Richard Stengel asserts that America needs a law against hate speech, that the first amendment guarantee of freedom of speech was designed for a simpler time and the government can and should step in to prevent the spread of hateful speech and false information.
It’s a fair question. Yes, the First Amendment protects the “thought that we hate,” but it should not protect hateful speech that can cause violence by one group against another. In an age when everyone has a megaphone, that seems like a design flaw
That’s partly because the intellectual underpinning of the First Amendment was engineered for a simpler era. The amendment rests on the notion that the truth will win out in what Supreme Court Justice William O. Douglas called “the marketplace of ideas.” This “marketplace” model has a long history going back to 17th-century English intellectual John Milton, but in all that time, no one ever quite explained how good ideas drive out bad ones, how truth triumphs over falsehood.
No, it is not a design flaw. The first amendment does not just protect the good guys. It also protects the bad guys. The truth does not always prevail over lies. The point of the concept of the marketplace of ideas is that we the people should be the ones to decide what is true and what is false, not some censor. Mr. Stengel believes that because we deplorables are just too stupid to determine what is true so we need someone to control what we see.
How do we define hate speech? Who decides what is hate speech? How do we ensure that whatever government agency is responsible for policing speech doesn’t simply define speech it happens not to like as hate speech? How do we ensure an honest debate of a contentious issue if one side is simply defined as hate? How could we discuss illegal immigration or gay marriage if the people who happen to believe that illegal immigration should be stopped are defined or that marriage should only be between a man and a woman are defined as racists or homophobes and their arguments labeled as hate? What if some future government defines dissent as hate? Does Mr. Stengel really trust any government enough to grant it the power to decide what is acceptable discourse?
Since World War II, many nations have passed laws to curb the incitement of racial and religious hatred. These laws started out as protections against the kinds of anti-Semitic bigotry that gave rise to the Holocaust. We call them hate speech laws, but there’s no agreed-upon definition of what hate speech actually is. In general, hate speech is speech that attacks and insults people on the basis of race, religion, ethnic origin and sexual orientation.
Somehow the definition of hate speech tends to morph from deliberate insults to ideas that offend certain privileged people. I am not sure that isn’t deliberate.
think it’s time to consider these statutes. The modern standard of dangerous speech comes from Brandenburg v. Ohio (1969) and holds that speech that directly incites “imminent lawless action” or is likely to do so can be restricted. Domestic terrorists such as Dylann Roof and Omar Mateen and the El Paso shooter were consumers of hate speech. Speech doesn’t pull the trigger, but does anyone seriously doubt that such hateful speech creates a climate where such acts are more likely?
The problem with hate speech laws, besides being a dangerous abridgment on our freedoms, is that they don’t really work. Punishing someone for saying the wrong thing does not change his mind. It does not change the minds of the people who are frightened by his example into remaining silent. It very likely encourages hate by making the person who is being punished into a martyr. As this article from the Cato Institute points out, the Weimar Republic had what would today be called hate speech laws precisely to keep people like the Nazis from gaining power. It didn’t work.
Leading Nazis, including Joseph Goebbels, Theodor Fritsch, and Julius Streicher, were all prosecuted for anti-Semitic speech. And rather than deterring them, the many court cases served as effective pubicrelations machinery for the Nazis, affording them a level of attention that they never would have received in a climate of a free and open debate.
In the decade from 1923 to 1933, the Nazi propaganda magazine Der Stürmer — of which Streicher was the executive publisher — was confiscated or had its editors taken to court no fewer than 36 times. The more charges Streicher faced, the more the admiration of his supporters grew. In fact, the courts became an important platform for Streicher’s campaign against the Jews.
I should point out that Der Stürmer was so venomously anti-Semitic that even many Nazis were disgusted by it and it was never an official publication of the National Socialist Party. Even so, prosecuting Julius Streicher for publishing what was clearly propaganda did not eliminate the problem. It only made his supporters more determined while inspiring the curious to investigate just to see what the controversy was all about. Der Stürmer probably gained more readers than if the German government had simply ignored it.
America does not need a hate speech law. What we need is more tolerance for other’s views. We need to develop thicker skins, not more chips on our shoulders. We need to regain the respect for free speech and free thought that made this country great. We need to be more like America rather than follow the bad example of others.