The Capitol Hill “Insurrection”

If you are expecting me to condemn the people who stormed Capitol Hill the other day, forget it. It’s not going to happen. The Democrats spent all last summer excusing and condoning the thugs who destroyed property and ruined lives. I am not going to condemn the of an unruly mob of people on my side while they continue to justify violence and repression by activists on their side. I am not going to demand my side play by Marquess of Queensbury rules while their side literally is getting away with murder.

For the last four years, well for many decades really, the leftists have been excusing and condoning violence. They have assaulted and harassed Trump supporters and conservatives with impunity. They have written articles extolling the virtues of punching Nazis, by which they mean anyone to be right of Stalin, and called for a violent insurrection against the Fascist Trump. Last summer, not only did these same Democrats who are busy condemning this “assault on democracy” not only stood by while Antifa and BLM thugs burned down our cities, they actively sided with the terrorists, with the disgraceful spectacle of prominent Democrats taking a knee while wearing kente cloth to show solidarity with actual insurrectionists.

Now, after spending years normalizing political violence, these people are shocked and saddened people on the other side seem to have adopted the new rules they themselves have established. I say seems to because there is reason to believe that the assault on the Capitol was incited by leftist activists posing as Trump supporters. Whatever the truth of the matter, the leftists are upset that both sides can play by the new rules. Some people on the left have made the argument that Antifa/BLM violence is justifiable because they have legitimate grievances about the conduct of police departments. This neatly ignores the fact that Republicans have legitimate concerns about the integrity of the last election. In any case, it simply does not work that way. If violence is an acceptable means to redress grievances by one faction, it is an acceptable means to redress grievances by all factions. You cannot say, “We are permitted to cause mayhem but you are not because we are on the right side of history and you are not.” Like it or not, and to tell the truth I do not like it, the new rules are going to apply to everyone. The Left has spent the recent past being the instigators of violence. They had better become used to being the recipients of violence. If you push people long enough, they will start to push back.

We tried to be nice with the Tea Party. We protested peacefully and worked within the system. We even picked up our garbage. They laughed at us and called us racists and political terrorists while the people we thought were on our side stabbed us in the back. So, we became a little less nice and elected Donald Trump. They called him Hitler and us Fascists, tried to block everything we wanted him to do for us, and even impeached him. They blocked out voices in social media claiming that we were haters.

Last year, they looked the other way as thugs burned down our cities. They made us prisoners in our homes and destroyed our businesses under the guise of fighting a pandemic. They deliberately crashed the economy to harm our President’s chance of reelection and when that wasn’t enough they stole the election before our eyes and told us we were crazy and dangerous to democracy for objecting. Now the same people who had no problem with actual terrorists murdering people want to hang us for treason because a few of us went a little unruly in the defense of our freedom.

We tried to use the ballot box but they stole the election right in front of us. We have used the soapbox, but the tech tyrants and the media are doing their best to silence and marginalize us. It is getting to be time to use the ammo box.

It’s time to stop being nice.

 

 

 

Hound Them From Restaurants

Freedom of speech is no longer a priority in academia if this article in Campus Reform is any indication.

A professor claimed Sunday that “vile little sh*tlords” who belong to free speech-themed clubs on campus should lose their jobs and be chased out of restaurants.

University of New Brunswick professor Matthew Sears made the assertion on Twitter in response to the San Diego synagogue shooting Saturday.

“We should name every white supremacist,” Sears said. “Name every writer, blogger, YouTuber, and politician that inspires them. Plaster their faces in public. Fire them from their jobs. Hound them from restaurants. Expose them and those that fuel them for the hateful pathetic wretches they are.”

This is an understandable reaction to a recent shooting at a synagogue, and even a staunch free speech advocate might not particularly like defending the free speech rights of the viler racists and anti-Semites, though it is understood that even the vilest among us have the right to speak out. Professor Sears, however, takes it further.

The professor lumped campus free speech activists into this group in a subsequent tweet.

“And that includes every vile little shitlord in a campus ‘free speech’ club who spends his time platforming white supremacist trolls under the banner of ‘free speech,’ and every grifting liar that goes on about campus ‘censorship’ and the ‘marketplace of ideas,'” Sears stated in a since-deleted tweet.

When lawyer Robert Barnes shared this latter tweet with his own followers, appearing to disagree with the professor’s opinion, Sears said “there’s a difference between free speech, and those who use ‘free speech’ as a deliberate strategy to put hateful and discredited ideas into the mainstream and give them academic credibility. But you know that, you liar.”

The professor told Campus Reform that, when he speaks of campus free speech activists, he means merely those who “invite bigoted provocateurs like Richard Spencer and Milo Yannopoulos,” but Sears has previously advocated for the harassment of a far more mainstream and high-profile figure.

After U.S. Press Secretary Sarah Sanders got kicked out of a restaurant in June, the professor tweeted “forget ‘respectability politics,’ forget the ‘politics of division,’ forget ‘civility.’ Let’s denormalize these folks and their ideas every single chance we get, including throwing them the hell out of restaurants. Like we should have done *from the very beginning*.”

Sears also suggested in April 2018 that a “Make America Great Again” hat was “the functional equivalent of a [Ku Klux] Klan hood or Nazi banner.”

“I suppose I reject the notion that civility is the ultimate goal, especially in the face of what are some pretty outrageous human rights abuses, such as what we see along the US-Mexico border,” Sears said, when Campus Reform asked about his Sanders tweet. “If someone like Sanders provides cover and routinely lies for someone like Trump, even if he is the most powerful person on earth, I fail to see how mouthing off to them in restaurants is beyond the pale. Yes, this could go both ways. But appeals to civility often only manage to maintain the status quo, and benefit those in power.”

So it is not just the people who just about everyone disagrees with who should be harassed, but really everyone who is to the right of Professor Sears, and even those who might agree with most of his positions but who happen to think the other side has the same free speech rights. Professor Sears evidently does not value freedom of speech as something good in itself, but only as a method to effect desired change. Speech which opposes change and social justice ought not to be allowed. People who opposed change are beyond the boundaries of decent behavior and do not deserve to be treated decently. It is acceptable to hound them out of restaurants.

I wish that people like Professor Sears would understand that both sides have fists and guns and both sides can hound the other from restaurants if that sort of becomes acceptable behavior. If harassing people with opinions we do not like becomes commonplace, people like Professor Sears may be surprised to discover that they are not in the majority. They may not like to be the ones fired from their jobs and hounded out of restaurants.

These people do not seem to understand that we do not support freedom of speech and, if not civility, some sort of mutually acceptable boundaries in expressing disagreement with one another, not because we want to be goody-goodies or because we want to tolerate hate and racism, but because the alternative is so much worse. As long as we are talking to, or even shouting at, one another, our differences can be resolved. If we give up talking to start persecuting and harassing the other side, the situation can only escalate as each side remembers grievances and injustices inflicted by the other side. It is only a short step to actual violence to resolve political differences. Petty harassment can escalate to street fighting between factions, assassinations and outright civil war. We don’t want that to happen. We also don’t want a nation weary of political violence to turn to a strongman who promises peace and security at the expense of freedom. It may be ironic that people like Professor Sears, who claim to be fighting Fascism are creating the conditions that would allow a Fascist dictator to seize power.

When political violence takes the place of political debate, it is rarely the people with the best ideas who win out. More often, it is the people who can muster the largest mobs, who have the most guns, and who are the most ruthless who win. In the history of revolutions, more often than not, it is the faction who is most ruthless and cruel, most willing to use violence against the innocent, most extreme in their positions and least willing to compromise with either their opponents or with reality who gain the power in the end. It is the thugs most willing to use the guillotine and the gulag, who end up running things. The intellectuals and professors who first agitated for revolutions usually end up in the gulag or up against a wall, devoured by the revolution they helped create. Professor Sears might want to think about that before he sends out more tweets promoting political harassment.

Punching Nazis

I have seen this chart here and there on the internet.

 

For those who are unfamiliar with Dungeons and Dragons, the descriptions at the bottom are the various alignments that a player can choose as the moral path for his character to live by. The system is actually a little shallow, since few people actually regard themselves as evil, and a stance of neutrality  between what one considers to be good and evil is, in itself an evil stance, but that is all beside the point. The idea expressed is that because Nazis are evil, it is a good thing to punch them, and being concerned about the Nazis civil rights or pointing out that one can be evil even while hating Nazis makes one evil.

I think I can simplify this chart a bit. If you believe that it is acceptable to “punch” Nazis or to make use of political violence for any reason, you are evil. I am not talking about using violence in self-defense or for the protection of someone’s life or property. If you see a Nazi hitting a Jew, it is perfectly acceptable to use force to protect yourself or a victim of an assault. What I am talking about is the idea of assaulting a person because you do not agree with his political or religious views. That is always unacceptable, even if his views are hateful.

I will repeat. If you believe that it is acceptable to physically attack someone for their political views, no matter how hateful they may seem, you are the one acting like a Nazi. If you believe that it is acceptable to get someone fired or endanger his livelihood for saying something “politically incorrect” than you are the one being evil. If you think that it is acceptable to harass someone over the internet or publish a person’s address in the hope that a mob will harass him, or if you are part of that mob, you are being the hateful bully. If you like the idea of mobs shouting down conservative speakers on college campuses, you are part of the problem., If you are “anti-fascist” while embracing the acceptability of political violence like the Fascists did in Germany and Italy,  you are not opposed to Fascism because you understand why it was evil. You oppose Fascism because it is the other team. You are nothing but a gangster opposing another set of gangsters, like the Crips and the Bloods.

It is important that we denounce political violence and intolerance where it occurs, even when it is against the most intolerant among us. Violence against Nazis or White Supremacists is still violence. Does this mean that we ought to tolerate people who are preaching intolerance and hatred?  Yes, it does. As long as the person does not initiate violence against another person, he can speak and think as he wishes. If we begin to punish people who say things we don’t like, there is no telling how far it may go. Nazis, or other extreme ideologies which preach hate are an tempting target for censorship, because they preach hate. But, human nature being what it is, there is always the temptation to label those we disagree with, even if they hold beliefs that are entirely mainstream, as haters to justify silencing them. You only have to look at our college campuses to find alarming examples of this trend. It is best to avoid the slippery slope altogether and practice tolerance.

We should tolerate the intolerant, not for the sake of the intolerant but because we want to remain tolerant. I do not want to live in a country in which political violence by mobs of thugs has become the norm. I do not want to live in a country in which I have to watch every word I say lest it be taken out of context and used against me. I certainly do not want to live in a country in which I have to worry that friends, co-workers, or strangers report me to the PC Police. I want to live in a free country. For that reason, I am willing support the right of people whose beliefs I find repugnant to have and share those beliefs. I only hope that the majority of my countrymen agree with me.