I have been reading Herman Melville‘s classic whale tale lately. Actually I have been listening to the audio book created by Librivox. If you are not familiar with Librivox, it is a library of digital recordings of books read by volunteers. All of the books read are in the public domain and are provided for free. I have thought about volunteering myself, but I imagine that all of the good books are taken by now, and anyway, I don’t have the time.
But, getting back to Moby Dick. I am only about half way through it and I find the story to be exciting. Unfortunately, Melville interrupts the action with long discourses on various aspects of whaling. The information he provides in interesting but it is a little tedious and distracting. I noticed that Victor Hugo did the same sort of thing with Les Miserables. I wonder if that is a regular feature of nineteenth century literature.
I actually don’t think that Captain Ahab is that crazy to want to hunt down and take revenge on the white whale that chewed his leg off. I have sometimes wished that I could hunt and kill every deer in North America for the damage they have done to various cars over the years. It might seem irrational to want revenge against animals acting on instinct, but I am convinced the deer are acting with a malicious purpose. What other explanation could there be for the way they jump out in front of my car.
All the same, I think I am going to have to side with the whale. Considering that Captain Ahab was trying to kill the whale, and had already killed many other whales, perhaps even Moby Dick’s companions, I would say that the whale was acting in self defense. Besides, while I do not usually get overly sentimental about animals or nature, I do not think that I would be willing to kill an animal as majestic and powerful as a whale.
By the way, Kahn in Star Trek II: The Wrath of Khan, quotes from Moby Dick as he hunts down Kirk. They changed the locations that Khan names to sound more “science fictionish” but the last words are the same. I imagine that the intent was to present Khan as man obsessed with vengeance, just as Ahab was.
Dante Alghieri’sDivine Comedy is one of the great classics of world literature, and a personal favorite of mine. Unfortunately, unless the reader is familiar with the Bible, Christian theology, classical mythology, and medieval Italian politics, he is going to miss many of the allusions in this great poem. Of course, it is possible to enjoy reading the Divine Comedy without knowing very much about all the people Dante encounters but it is so much better if you have a guide with you, as Dante had Virgil.
The Complete DanteWorlds by Guy P. Raffa is the perfect guide to the Divine Comedy. In this adaptation of his website, Raffa takes the reader through each section of Hell, Purgatory, and Paradise, explaining who every person or creature Dante encounters is and every allusion made in his poem. He clarifies some of the more obscure points in the poem and generally greatly enriches the experience of reading Dante. Don’t go to Hell without it!
I like to listen to audiobooks while I drive and lately I have been listening to a complete collection of Edgar Allan Poe‘s short stories. I have to say that I am starting to get just a little creeped out. I think I am going to have to alternate, listening to a story, then something else since a little of Poe goes a long way.
On the other hand, it’s too bad that I am not a wine drinker. The last story I listened to was The Cask of Amontillado and I wonder if amontillado is good enough to risk being walled up in a tomb.
From the Washington Times. I liked the Harry Potter books well enough. Perhaps they are not quite in the same league as Shakespeare, but they are entertaining. I liked the movies too and have seen all of them at least once. Somehow, though, I don’t think I will require the services of a grief counselor after the last movie is released.
Fear not, Hogwarts junkies.
Yes, the release of “Harry Potter and the Deathly Hallows – Part 2” marks the end of a cinematic era — eight films, 10 years, $6 billion and counting in worldwide ticket sales.
But that doesn’t mean your fantasy fix is about to vanish like an invisibility cloak.
Take it from the Trekkies and the ‘Star Wars’ nerds; they’ve been there.
The writer of the article provides several ways to cope with the impending loss, including conventions, fanfic, and generally following the examples of Star Trek and Star Wars fans.
Case in point? In “Potter,” the fictional students of the fictional Hogwarts School of Witchcraft and Wizardry play a fictional game called quidditch, in which wizards fly around on broomsticks and toss balls through hoops. On actual American college campuses, actual students play a version of the game in which they toss balls through hoops and run around with broomsticks between their legs. Alas, nobody flies. All of which would seem stranger if “Star Wars” hadn’t already inspired a real-life Jedi religion, the way the Klingons of “Star Trek,” a race of warrior aliens, have inspired the creation of a viable language.
Unless you’ve been contacted by the film’s casting director, there is no reason for you ever to come to a movie in costume. We don’t think you’re cute. We don’t think you’re artistic. We do think you’re a nerd. And the moment you leave the protective company of the other crazy people at the cineplex, you look like a complete idiot. The robe and the wand are not working for you.
Oh, and the last time I checked, Harry Potter was not 300 pounds, 40, or balding.
Lest we forget at least an over-the-shoulder acknowledgement to the very first radical: from whom all our legends, mythology, and history (and who is to know where mythology leaves off and history begins – or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom-Lucifer.
Alinsky was wrong. Lucifer did not gain a kingdom. Hell is not Lucifer’s kingdom, it is his prison.
The popular conception of the Devil, which Alinsky seems to share, is shaped by John Milton’s portrayal of him in his classic epic poem “Paradise Lost“. At first glance, Lucifer appears to be noble and heroic. He has been beaten but has not given up. In the opening of the poem, Lucifer and his angels are recovering from their lost battle and exile into Hell. Lucifer surveys his new home and gives a speech which is probably the most quoted part of Paradise Lost.
“Is this the region, this the soil, the clime,”
Said then the lost Arch Angel, “this the seat
That we must change for Heav’n, this mournful gloom
For that celestial light? Be it so, since hee
Who now is Sov’ran can dispose and bid
What shall be right: farthest from him is best
Whom reason hath equall’d, force hath made supreme
Above his equals. Farewell happy fields
Where joy for ever dwells: Hail horrors, hail
Infernal world, and thou profoundest Hell
Receive thy new possessor: One who brings
A mind not to be chang’d by place or time.
The mind is its own place, and in itself
Can make a Heav’n of Hell, a Hell of Heav’n
What matter where, if I be still the same,
And what should I be, all but less than hee
Whom Thunder hath made greater? Here at least
We shall be free; th’Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign seure, and in my choice
To reign is worth ambition though in Hell:
Better to reign in Hell, then serve in Heav’n
Many readers believe that Milton has cast Lucifer as a romantic hero, a rebel who does not given up even when all seems to be lost but instead, makes the best of his circumstances. Milton seems to be on the Devil’s side.
In fact, Milton is more clever than that. Lucifer’s speech is bravado. Because he will not acknowledge God as his Creator and Lord, Lucifer loses everything, even his own self in his pursuit of vengeance. His comment about the mind making a Heaven or Hell means more than he intends. The mind may make its Heaven or Hell, but Heaven or Hell makes the mind, as Milton shows when Lucifer enters Paradise to tempt Adam and Eve.
Haply so ‘scaped his mortal snare; for now
Satan, now first inflam’d with rage, came down,
The Tempter ere th’Accuser of mankind
To Wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet not rejoicing in his speed, though bold,
Far off and fearless, nor with cause to boast,
Begins his dire attempt, which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horror and doubt distract
His troubl’d thoughts, and from the bottom stir
The Hell within him, for within him Hell
He brings, and round about him, nor from Hell
One step more than from himself can fly
By change of place
Lucifer realizes this and despairs
which way shall I fly?
Infinite wrath and infinite despair?
Which way I fly is Hell; myself am Hell;
And in the lowest deep a lower deep
Still threat’ning to devour me opens wide,
To which the Hell I suffer seems a Heav’n.
He considers giving up and asking for pardon, but he cannot do it. His hatred and pride will not allow him to submit. Even if God forgives him, Lucifer knows he will rebel again.
But say could repent and could obtain
By Act of Grace my former state; how soon
Would heighth recall high thoughts, how soon unsay
What feign’d submission swore: ease would recant
Vows made in pain, as violent and void
For never can true reconcilement grow
Where wounds of deadly hate have pierc’d so deep:
Which would but lead me to a worse relapse,
And heavier fall: so should I purchase dear
Short intermission bought with double smart.
This knows my punisher; therefore as far
From granting hee, as I from begging peace:
All hope excluded thus, behold instead
Of us out-cast, exil’d, his new delight
Mankind created and for him this World.
So farewell hope, and with hope farewell fear,
Farewell remorse: all good to me is lost;
Evil be thou my Good; by thee at least
Divided Empire with Heav’n’ss King I hold
By thee, and more than half perhaps will reign
As Man erelong, and this new World shall know
Lucifer is successful at tempting Adam and Eve, but in the end he fails. He and all his demons are changed into serpents. But even worse is the transformation that Lucifer has caused to himself. From being Lucifer, the bright Morning Star, he has become Satan, the Enemy of God and man, the Devil, the Liar. From being the greatest of the Arch Angels he has devolved into a being consumed with hatred and pride. Hardly a model for the successful rebel.