Theodore G Bilbo

Theodore G. Bilbo. It sounds like the name of a character in a fantasy story, doesn’t it? Perhaps the name of an amiable, good-natured, little fellow who goes on exciting adventures with elves, dwarves, and wizards. Well, Theodore G. Bilbo was an actual person, and although at five feet two inches was small enough to be a hobbit, he did not go on any adventures, as far as I know, and he was far from being good-natured and amiable. Theodore G. Bilbo was, in fact, one of the most racist people ever to serve in the United States Senate.

Not a Hobbit

Theodore Gilmore Bilbo was born in Juniper Grove, Mississippi, on October 13, 1877. Bilbo obtained a scholarship to attend Vanderbilt University Law School, but he failed to graduate perhaps from financial difficulties, although there were accusations of academic misconduct. Nevertheless, Bilbo was admitted to the bar in 1906 and began practicing law in Mississippi.

Bilbo was ambitious, however, and soon entered politics, serving in the Mississippi State Senate from 1908 to 1912. In 1910, Bilbo was accused of accepting a bribe to back a candidate for the United States Senate. Bilbo admitted to accepting the bribe but asserted that he was investigating political corruption. His fellow state senators did not buy the story, and he escaped being expelled from the Senate by one vote short of the three-fourths majority required for expulsion. This scandal did not seem to harm Bilbo’s political career. He was elected Lieutenant Governor, serving from 1912 to 1916. He then served two nonconsecutive terms as Governor of Mississippi, from 1916 to 1920 and again from 1928 to 1932, as Mississippi’s constitution did not permit governors to secede themselves.

Theodore G. Bilbo was a good governor. He became well known as a progressive populist who enacted policies to help the poorest residents of Mississippi, as long as they were White. He improved the state finances of Mississippi, implemented a state highway system, introduced compulsory school attendance, built charity hospitals for the poor, and ended public hanging. In his second term, Bilbo introduced the first state sales tax in the United States. Governor Bilbo had less sympathy for the Black residents of Mississippi, however. Among other things, he refused to prevent the lynching of Black Mississippians. Bilbo’s terms as governor were not without controversy, however, and a feud between the governor and the state legislature prevented the passage of a budget in the final year of his second term.

After his second term as Governor ended, Theodore G. Bilbo moved on to the Senate, serving from 1935 until the end of his life in 1947. In the Senate, Bilbo once again established a reputation as a progressive, fervently supporting Franklin Roosevelt’s New Deal. Bilbo feuded with his fellow Mississippi Senator, Pat Harrison, who was seen as representing the wealthier classes of Mississippi. Bilbo made use of the Senate floor to promote his populist opinions, haranguing against:

 “farmer murderers,” “poor-folks haters,” “shooters of widows and orphans,” “international well-poisoners,” “charity hospital destroyers,” “spitters on our heroic veterans,” “rich enemies of our public schools,” “private bankers ‘who ought to come out in the open and let folks see what they’re doing’,” “European debt-cancelers,” “unemployment makers,” pacifists, Communists, munitions manufacturers, and “skunks who steal Gideon Bibles from hotel rooms.”

Many of Senator Bilbo’s speeches were extremely racist, even by the standards of his time. As a result, the Democrat-controlled Senate would only assign him to relatively unimportant committees. When the Republicans gained control of the Senate after the 1946 elections, they along with the Northern Democrats, refused to permit Bilbo to take his seat because they believed his racist speeches had incited violence against Blacks in the South. Bilbo’s supporters among the Southern Democrats threatened a filibuster unless he was seated. The matter was resolved when Bilbo proved unable to serve his last term because he had developed oral cancer. Bilbo returned to Mississippi for treatment, and he died in New Orleans on August 21, 1947.

By describing Bilbo as racist, I do not mean that he only shared in the prejudices of his time and place. If that were the case, his racist views would be hardly worth writing about. He lived, after all, in the heyday of progressive, scientific racism in which all of the smart people believed that human beings could be graded like eggs from superior to inferior. No, Theodore G. Bilbo’s racism went further than the usual bigotry.
At some point, Bilbo joined the Ku Klux Klan, and he remained a proud member of the Klan his entire life, even after the Klan had dissolved as a formal organization. As a governor and senator, Bilbo upheld and advanced the Klan’s cause of White supremacy.

At the end of his life, Bilbo wrote a book titled Take Your Choice: Separation or Mongrelization, which served as a summation of his views on race. Although in the prologue he professed to have no feelings of hostility against persons of any race but only opposed the mixing of races, a cause he believed the Black man should support as much as the White man, the book’s contents tell a different story. Throughout his book, Bilbo made it clear that he believed that Blacks were intellectually and morally inferior to Whites, describing Blacks in the most uncomplimentary terms possible.

In his view, Whites founded every great civilization; Rome, Greece, Egypt, or Babylon. When the Whites began to mix with other races, these civilizations declined and vanished. Whites founded our American civilization, and only the heroic efforts of Southern Whites have prevented the race mixing that destroyed so many past empires. Unfortunately, the efforts of Northern Liberals to achieve political and social equality for the Blacks threatened to undo everything. Bilbo’s solution was to encourage the voluntary emigration of American Blacks back to Africa, the ultimate separate but equal endeavor.

I am writing about Theodore G. Bilbo partly because I enjoy writing about historical trivia, but mostly because I want to make an important point. It has become conventional wisdom in this country that America is a country based on white supremacy, shot through with systemic racism. As is often the case, conventional wisdom is wrong. America has been racist in the past; there is no denying that fact. Given that White people founded the United States of America, it is inevitable that our society would be based on White supremacy. just as a country founded by Blacks would be based on Black supremacy or a country founded by Asians would be based on Asian Supremacy. Every society in the world has been founded on the idea that its people are superior to the people living in other societies. It is only very recently, that in a few places, like the United States, the idea has taken hold that everyone should be treated equally.

I have said that Theodore G. Bilbo’s racist ideas were extreme even for his times, but his views were not too extreme for the people of Mississippi to elect him as governor and then senator. A large number of people throughout the South shared his racist ideas. That is not the case today. A candidate who expressed the sort of racist ideas that Theodore G. Bilbo expressed would be lucky to get just two percent of the vote. We are no longer the country that would elect a Theodore G. Bilbo to high office.
America has changed, vastly for the better, by embracing its founding ideals. Anyone who asserts that America is a systemically racist country in the twenty-first century is either a fool, ignorant of our history or a malicious liar.

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Punching Nazis

I have seen this chart here and there on the internet.

 

For those who are unfamiliar with Dungeons and Dragons, the descriptions at the bottom are the various alignments that a player can choose as the moral path for his character to live by. The system is actually a little shallow, since few people actually regard themselves as evil, and a stance of neutrality  between what one considers to be good and evil is, in itself an evil stance, but that is all beside the point. The idea expressed is that because Nazis are evil, it is a good thing to punch them, and being concerned about the Nazis civil rights or pointing out that one can be evil even while hating Nazis makes one evil.

I think I can simplify this chart a bit. If you believe that it is acceptable to “punch” Nazis or to make use of political violence for any reason, you are evil. I am not talking about using violence in self-defense or for the protection of someone’s life or property. If you see a Nazi hitting a Jew, it is perfectly acceptable to use force to protect yourself or a victim of an assault. What I am talking about is the idea of assaulting a person because you do not agree with his political or religious views. That is always unacceptable, even if his views are hateful.

I will repeat. If you believe that it is acceptable to physically attack someone for their political views, no matter how hateful they may seem, you are the one acting like a Nazi. If you believe that it is acceptable to get someone fired or endanger his livelihood for saying something “politically incorrect” than you are the one being evil. If you think that it is acceptable to harass someone over the internet or publish a person’s address in the hope that a mob will harass him, or if you are part of that mob, you are being the hateful bully. If you like the idea of mobs shouting down conservative speakers on college campuses, you are part of the problem., If you are “anti-fascist” while embracing the acceptability of political violence like the Fascists did in Germany and Italy,  you are not opposed to Fascism because you understand why it was evil. You oppose Fascism because it is the other team. You are nothing but a gangster opposing another set of gangsters, like the Crips and the Bloods.

It is important that we denounce political violence and intolerance where it occurs, even when it is against the most intolerant among us. Violence against Nazis or White Supremacists is still violence. Does this mean that we ought to tolerate people who are preaching intolerance and hatred?  Yes, it does. As long as the person does not initiate violence against another person, he can speak and think as he wishes. If we begin to punish people who say things we don’t like, there is no telling how far it may go. Nazis, or other extreme ideologies which preach hate are an tempting target for censorship, because they preach hate. But, human nature being what it is, there is always the temptation to label those we disagree with, even if they hold beliefs that are entirely mainstream, as haters to justify silencing them. You only have to look at our college campuses to find alarming examples of this trend. It is best to avoid the slippery slope altogether and practice tolerance.

We should tolerate the intolerant, not for the sake of the intolerant but because we want to remain tolerant. I do not want to live in a country in which political violence by mobs of thugs has become the norm. I do not want to live in a country in which I have to watch every word I say lest it be taken out of context and used against me. I certainly do not want to live in a country in which I have to worry that friends, co-workers, or strangers report me to the PC Police. I want to live in a free country. For that reason, I am willing support the right of people whose beliefs I find repugnant to have and share those beliefs. I only hope that the majority of my countrymen agree with me.

 

Charlottesville

Since everyone else has an opinion on the recent events in Charlottesville, Virginia, I might as well share my thoughts on the subject.

In books and movies and such, there is generally one side that is portrayed as the heroes or good guys, the side the reader or audience is expected to root for. The other side, the side that opposes the good guys are the villains or bad guys. In real life, there is not often such a clear-cut distinction between good and evil as there is in fiction. In most conflicts both sides believe that they are in the right and are trying to do what they believe is best. All too often, the conflict is not between good and evil , but evil and evil.

World War II is usually considered the “good war” because the Allies were fighting against one of the most evil regimes in history, Nazi Germany. If ever there was a clear-cut conflict between good and evil, surely the fight about Nazism was it. Yet, the Nazis didn’t see themselves as evil. They believed that they were saving the world from the menace of the Jews. More to the point I’m making, one of the Allies, the Soviet Union was actually even more evil than Nazi Germany, in terms of total number of people murdered and disregard of the most basic human rights.Stalin was more cruel than Hitler, and potentially more dangerous, since he didn’t make the kind of impulsive mistakes that cost Hitler the war. The two nations were even allied at the beginning of the war, dividing Eastern Europe between them, until Hitler double-crossed Stalin and invaded the Soviet Union. As far as the Eastern front of the European Theater of World War II went, it was truly a struggle of foul against vile. The fact that Stalin fought against Hitler and that the Russians were instrumental in defeating the great evil of Nazism did not make Stalin a good guy.

Which brings us to the recent events in Charlottesville. As I understand it, there was a rally of various groups belonging to the so-called “Alt-right”, reportedly members of the Ku Klux Klan, Neo-Nazis, racists, and White supremacists to protest the removal of a statue of Confederate General Robert E. Lee. I do not know how many of the people there actually belonged to racist groups. It is possible that many were simply against the  removal of the statue. Whatever the case, the racists are unquestionably vile people who hated others because of their race and are willing to use violence against the people they hate. They are the bad guys. There were also counter-protesters. Perhaps many of them were peaceful protesters against the hate groups, but many were members of the “Antifa”, the gang of left-wing thugs who have been shouting down conservative speakers on college campuses, rioting, and assaulting supporters of President Donald Trump. Naturally the event turned violent.

The media would like to spin a narrative of the good anti-racists versus the evil racists, and when Donald Trump condemned the violence on both sides, the media excoriated him for giving aid and comfort to right-wing extremist. But, President Trump was right. There was violence and extremism on both sides and political violence needs to be condemns no matter who is committing it, even if it is against Nazis. The media and the Democrats are the ones giving aid and comfort to both sides. They are covering up and excusing violent actions taken by Antifa, giving them encouragement. But by taking sides and all but approving of violence and censorship, they are giving the Klansmen and Nazis reason to believe themselves to be persecuted. Part of the belief system of the extreme right these days is that they are bravely speaking truth to power against the Jews or whoever. Also, by lumping together mainstream conservatives with these louts and calling everyone who dissents from politically correct orthodoxy racist, helps to mainstream the real racists out there. A fight between Fascist ans Antifa is a fight between evils and decent people shouldn’t favor either side.

One thing has to be made completely clear. If you are in favor of political violence for any reason, even against despicable people, you are not one of the good guys. If you think that punching a Nazi, or someone you think is a Nazi is acceptable behavior, you are not one of the good guys. If you believe that people who hold certain beliefs should not be allowed to speak out, if you believe that such people should be fired from their jobs, if you believe that it is acceptable to harass over over the internet, you are not one of the good guys. You may detest the Nazis and the racists, but you do not understand what makes them detestable. You only oppose them because they are the opposing team. You would feel just as comfortable among the Nazi as among the anarchists.

As a Northerner, I have absolutely no sympathy for the Lost Cause of the Confederacy. I do not think it is a heritage to be proud of. Not only was the South fighting for the worst cause imaginable, the right to hold their fellow human beings in bondage, but I think that most of the men who led the South before and during the Civil War were idiots. They succeeded from the Union knowing that it would start a war that they had only a slim chance of winning and they bungled any chance they had to win. Worst of all, the whole war was unnecessary. President Lincoln did not have the power to free a single slave, as he himself admitted, and by secession, the people who wanted to preserve slavery took the only course of action that would have ended the peculiar institution. As far as I am concerned, the whole Lost Cause mythology of brave Southern struggle against the overwhelming forces of the North was devised by the former Confederates to cover up and excuse their incompetence and bad judgement. These men don’t deserve to have statues raised in their honor.

Having said that, I am still opposed to this business of taking down the statues. It has too much of an Orwellian, Soviet feel to it. It is too reminiscent of Mao’s Great Proletarian Cultural Revolution for my comfort. The effort seems at best a distraction from the real problems of this country and of African-Americans and seems to be too much like an effort to erase history, to go back to the Year Zero. How long before they start attacking other periods of American history? Hardly any body in history could measure up to the strict standards of political correctness that they seek to apply.

It’s better to learn from the past than to erase it and to try to make a better future than to endlessly revisit old grievances and we would be a lot better off trying to find things to unite us all as Americans, rather seek new causes of division.

Who is David Duke?

Former Ku Klux Klan leader David Duke has come out of whatever rock he has been hiding under to express his support for Donald Trump’s presidential campaign, so naturally National Public Radio had to go speak with him about his endorsement and his run for a Senate seat from his native state Louisiana.

Former Ku Klux Klan leader David Duke is running for U.S. Senate and tells NPR that he believes he’ll be getting the votes of Donald Trump supporters.

And he reiterated his own support for Trump, saying he’s “100 percent behind” the Republican presidential candidate’s agenda.

“As a United States senator, nobody will be more supportive of his legislative agenda, his Supreme Court agenda, than I will,” Duke said.

Trump, while he once said he didn’t know enough about Duke to comment on him, has several times disavowed endorsements by Duke. But that hasn’t stopped some white supremacists from publicly supporting Trump’s campaign.

Duke says that Trump’s attacks on Muslims and illegal immigration have brought his own beliefs into the mainstream.

The former KKK grand wizard, who describes himself as advocating for European-Americans, filed to run for an open Senate seat in Louisiana just one day after the Republican National Convention.

Who is David Duke. anyway, and why should anyone care who he endorses or what he is doing?

As noted, David Duke was a leader in the Ku Klux Klan. To be more precise, Duke was the Grand Wizard of the Knights of the Ku Klux Klan from 1974 to 1980. This is not as impressive as it might seem. The Ku Klux Klan hasn’t really existed since the 1930’s, at least not as a single national organization with a centralized leadership. Instead, the Ku Klux Klan has become a number of small fragmented groups with a handful of members. These rival Klans tend to hate each other, along with other racist groups, as much as they hate Blacks, Jews, the federal government and other perceived enemies. Because there is not any such thing as the Ku Klux Klan is existence any more, anyone with a few followers can start his own Klan with and declare himself Grand Wizard or Imperial Dragon or any other title he wishes. That is just what David Duke did. In 1974 founded the Knights of the Ku Klux Klan and made himself Grand Wizard.

Duke didn’t fit the common stereotype of a leader of the Ku Klux Klan. He was not a drunken red neck constantly spouting racial slurs, but an articulate, educated, and telegenic figure who preferred to dress in business suits rather than Klan robes. He tried to change the Klan’s image from a band of violent racists to something like a White civil rights organization with an emphasis on nonviolence and legality. As a result, he became popular on the talk show circuit where liberal talk show hosts, like Phil Donahue, could present him as the charismatic leader of the new, growing and dangerous Ku Klux Klan.

It was all a lie. Duke’s Knights of the Ku Klux Klan was not rapidly growing in numbers and influence.The Klan remained divided and fractious and the more violent and old fashioned Klans, like Duke’s rival Bill Wilkinson’s Invisible Empire of the Ku Klux Klan were actually more popular among racists. Duke himself was not a particularly good administrator or leader. In the late 1970’s, a reporter for the Tennesean named Jerry Thompson managed to infiltrate the Knights of the Ku Klux Klan and the Invisible Empire and discovered that Duke’s organization was a shambles. Meetings were rare and not well attended. Duke found it difficult to gather a quorum for Thompson’s initiation ceremony. The group seemed to exist more for Duke’s publicity than anything else. By contrast, Thompson found the Invisible Empire frightening with their more violent rhetoric and carrying guns everywhere. Even so, Wilkinson’s group had few members and despite a real  danger of individual Klansmen committing violent crimes, the organization as a whole was fairly ineffective. Thompson tried to play up the Klan threat in his book, My Life in the Klan, but all his investigative journalism managed to convey was how ridiculous Duke and the Ku Klux Klan actually were.

David Duke resigned his position as Grand Wizard in 1980 under somewhat murky circumstances. He claimed that he had become disenchanted because of the associations between the Klan and violence, particularly when he had no power to stop other Klans from committing violent acts. Instead, Duke decided to form a new organization the National Association for the Advancement of White People (NAAWP). There were allegations that he had used funds from the Knights of the Ku Klux Klan to renovate his home. Jerry Thompson reported that Duke had met with Wilkinson and agreed to sell him the membership list for his organization. This was seen as a betrayal by many of Duke’s former associates.

Since then, David Duke has been busy writing and promoting his racist and anti-Semitic views. He was convicted of tax fraud and mail fraud back in 2002. He has also run for public office and generally losing. He did manage to win election to the Louisiana House of Representatives where he served from 1989-1992. He does not seem to have been a very effective legislator. Duke has generally run as a Republican, although he began as a Democrat and joined Ross Perot‘s Reform Party in 2000, working for Pat Buchanan.

The answer to the question, “who is David Duke?”, then, is that he is nobody of importance. David Duke is a failed politician and a failed leader of a fringe movement. There is no reason for anybody to really care what David Duke thinks on any issue. So, why does NPR think Duke’s opinions are worth reading? Maybe the editor’s note at the beginning of the article can explain.

NPR spoke with former Ku Klux Klan leader David Duke, who supports Republican presidential candidate Donald Trump, because Duke represents the way in which white supremacists attach themselves to Trump’s campaign.

The logic is that because white supremacists support Donald Trump, Donald Trump must be a white supremacist. It doesn’t matter that Donald Trump is hardly running on a white supremacist platform. He has said some unpleasant things about illegal immigrants and Islamic terrorists, but I do not believe that it is racist to insist that we maintain some control over who gets into our country. This is simply guilt by association. Not even association, since I doubt that Donald Trump has ever met David Duke and may well have been telling the truth when he said he had never heard of him.

It is odd that no one seems inclined to look into the past associates of any Democrats. Barack Obama began his political career in the apartment of a left-wing terrorist and attended a church with a racist, anti-American pastor for many years. The Clintons have a number of unsavory acquaintances, not to mention their corrupt dealings with their Clinton Foundation. None of that seems to matter as much as a nobody like David Duke endorsing Donald Trump, just as the Clintons’ obvious corruption is somehow of far less importance than Donald Trump’s more idiotic public comments.

We have had a biased media for quite a long time, but I don’t think that I have ever seen them so determined to choose a winner for the next election, even if it means sacrificing what little integrity they still have and even if it means outright deception. I have never liked Donald Trump very much and I wish that someone else had been the Republican nominee, but I have to say that anyone who the liberal media hates so much must be doing something right.

 

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