Archive for the ‘History’ Category

More on Himmler

April 27, 2015

I have finished reading the book about the Heinrich Himmler and I find that I have a few more thoughts to add to my previous post about the Nazi leader. First, I wanted to get a better idea about what Himmler and his fellow Nazis looked like so I looked at some videos on YouTube. It is really surprising and a little depressing to see that many pro-Nazi comments are left on these videos. I realize that internet commenters are not generally among the most discerning of people but somehow I didn’t expect that the Nazis had so many fans. I have to admit that they were masters of crowd psychology. The sight of rows of people in smart uniforms marching in step to the music of the Horst Wessel Song is strangely compelling. I could understand wanting to march alongside them, if I didn’t know about the corruption and the brutality at the heart of the Nazi regime.

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Second, the hold that Adolf Hitler had over the minds of his inner circle was truly astonishing. Even in the final days of the Nazi regime, the Nazi leaders were intriguing and fighting  among themselves for Hitler’s favor, as if it really mattered who was closest to the Fuehrer when the Russians were on the outskirts of Berlin. Rearranging the deck chairs on the Titanic made more sense. It never seemed to occur to any of Hitler’s associates that as Germany was beginning to lose the war, it might be a good idea to remove Hitler from power. The attempt to assassinate and overthrow Hitler’s government in June of 1944 was perpetrated by Wehrmacht generals and others opposed to Hitler. Heinrich Himmler knew that the war was lost by the winter of 1943 to 1944. He was also aware that Hitler was very ill, both physically and mentally and was no longer really able to lead Germany. Some of Himmler’s associates including his personal masseur, Felix Kersten, suggested that Himmler try to get Hitler to retire from the active management of the Reich. Himmler would not hear of it. He did open up clandestine peace negotiations with the Allies with the help of Kersten, but Himmler knew that Hitler would not approve of the negotiations and he only pursued them halfheartedly. With the backing of the SS, Himmler was probably the only man in Germany who could have orchestrated a successful coup against Hitler and he knew that that was the only way to save Germany from defeat, yet he could not do it.

I think the reason for this loyalty that Hitler’s subordinates exhibited is that none of them were really strong in themselves. None of them, with the possible exception of Herman Goering could ever have risen to a position of power or prominence without Hitler and without Hitler, they were nothing. I imagine that Hitler preferred to have mediocrities working for him as they were less of a threat, though perhaps talented people weren’t drawn to Hitler in the early days of the Nazi movement. Hitler also liked to set his lieutenants against each other by giving them overlapping spheres of responsibility and discouraging them from working together. It would be interesting to contrast Hitler’s approach to leadership to Abraham Lincoln and his team of rivals.

Third, I have been thinking about what I said about Himmler in the earlier post. I stated that Himmler was able to order the destruction of millions of lives because he really thought he was doing the right thing. I do not believe that I was wrong, but I am not sure that is all that can be said on the subject. I believe that on some level Heinrich Himmler knew perfectly well that he was doing wrong. Why else would he continually emphasize the need for secrecy with the Final Solution? He certainly believed that the good ends he was working for, a Europe rid of Jews, justified the evil means used. I think that if Heinrich Himmler, or for that matter Adolf Hitler, had retained the Roman Catholic faith of his youth, he might have retained the Christian belief that some actions are intrinsically evil regardless of context or justification, He might have understood that even if the Jews really did present some dire threat to Germany, that would not justify the massacre of an entire population. But Himmler abandoned Christianity for occultism and neo-paganism and even those Nazis who were nominal Christians tended to follow a nazified Christianity purged of its Jewish elements and any moral teachings that might be opposed to the Fuehrer’s will.

We have in each of us an instinct, a compass which points towards the right, just as a magnetic compass points towards the magnetic North Pole. If a compass is placed near an object with a strong magnetic field, it will point towards the magnet rather than North. Similarly if we reject the authority of the One who is the source of all that is good and substitute our own inclinations or some ideology, our moral compass will point in the wrong direction. As the Apostle Paul might have put it, they exchanged the truth of God for a lie and worshiped the creation rather than the Creator. In the case of the Nazis, they exchanged the idea of absolute right and wrong for the idea the highest good was whatever was best for the Reich and the Aryan Race. The rise of the Nazis wouldn’t have been possible if it had not been for the progressive de-Christianization of the intellectual classes in Europe and particularly in Germany that had occurred in the late nineteenth and early twentieth century. Because many intelligent and well educated people in Europe could no longer wholly embrace Christian doctrine and Christian morals and because human beings must have something to believe in, they substituted ideologies such as racism or Communism to replace the old religion. The results of this following after false idols still haunt the world.

Reopening Old Wounds

April 20, 2015

One hundred fifty years ago this month, General Lee surrendered to General Grant at Appomattox Court House, effectively ending the American Civil War, the bloodiest war in America’s history.  Brian Beulter at the New Republic thinks that this date, April 9 should be a national holiday celebrated every year.

In a speech one month ago, the first black president of the United States challenged millions of white Americans to resist the convenient allure of overlooking the country’s blemished moral record. It was a dual challenge, actually—first to the classical understanding of American exceptionalism, but also to America’s persistent critics, who abjure the concept of exceptionalism altogether.

In the self-critical America of Obama’s imagination, more people would know about the Edmund Pettus bridge and its namesake. The bridge itself wouldn’t necessarily be renamed after Martin Luther King or John Lewis or another civil rights hero; because it is synonymous with racist violence, the bridge should bear Pettus’s name eternally, with the explicit intent of linking the sins of the Confederacy to the sins of Jim Crow. But Obama’s America would also reject the romantic reimagining of the Civil War, and thus, the myriad totems to the Confederacy and its leaders that pockmark the South, most of which don’t share the Pettus bridge’s incidental association with the struggle for civil rights.

This week provides an occasion for the U.S. government to get real about history, as April 9 is the 150th anniversary of the Union’s victory in the Civil War. The generous terms of Robert E. Lee’s surrender to Ulysses S. Grant at Appomattox Court House foreshadowed a multitude of real and symbolic compromises that the winners of the war would make with secessionists, slavery supporters, and each other to piece the country back together. It’s as appropriate an occasion as the Selma anniversary to reflect on the country’s struggle to improve itself. And to mark the occasion, the federal government should make two modest changes: It should make April 9 a federal holiday; and it should commit to disavowing or renaming monuments to the Confederacy, and its leaders, that receive direct federal support.

He goes on in that vein, but you get the idea. The Confederacy and its leaders must be disavowed as traitors on the wrong side of history. The southern states must not be permitted to remember or appreciate their heritage which includes many great men who fought in the Civil War.

I think this it a bad idea. Generally, throughout history, when some province or region rebelled against its central government and is defeated, that central government punished the rebellious provinces with savage reprisals, including executing the leaders of that rebellion. This only increased the resentment and hatred of the people of that region against the central government and led to another rebellion a generation later, with another round of reprisals. This cycle continued until the rebellious province won its independence or was utterly crushed with its people killed or scattered.

In the United States, we managed to avoid that cycle. For the most part, the defeated rebel states were not treated as conquered territory but were welcomed back into the Union. The soldiers and officers of the Confederate armies were not massacred or imprisoned for treason but permitted to go home. General Robert E. Lee was not hanged. Jefferson Davis was imprisoned for a short time but released. There was some trouble in the administration of the formerly rebellious regions during the Reconstruction Era, largely due to efforts to secure the rights of the former slaves, but in general the South was generally well treated after the war.

Because Lincoln and others treated the rebels so leniently, there was no lasting Southern separatist movement. Instead North and South became welded together into a new nation more united than before the war. This meant that the Civil War had to become America’s war. The soldiers and heroes of both sides had to become America’s heroes and the short history of the Confederate States of America had to become part of the shared history of the United States of America. This also meant that justice and equality for the African-Americans had to wait a century. This was unfortunate, but reunifying America had to take priority, just as establishing the new nation had to take priority over ending slavery in the time of the founders.

As a result of this welding together, the South, the former rebels is probably the most patriotic region of this country and southerners have always served in the military in disproportionate numbers. Lincoln’s policy of “letting them up easy” has been more than vindicated. Now, Mr. Beutler would like to undo all of that effort to punish the South once again for the Civil War. The Confederate story must no longer be America’s story. The rebels ought not be be considered our countrymen but as an evil enemy justly defeated.

We know from experience that there will be resistance to such efforts. Some critics will caution that singling out Confederate officers will give way to politically correct efforts to sideline other historically important Americans. George Washington and Thomas Jefferson were slaveowners. Shouldn’t we expiate their sins by banishment as well, starting with the $1 and $2 bills?

But figures like Washington and Jefferson fit comfortably within the framework of exceptionalism that Obama sketched in Selma, while supporters of secession do not. Obama’s telling of American history is one in which an establishment worthy of preservation is continually improved by righteous internal forces. You don’t need to be morally pristine to be immortalized in Obama’s America, but you can’t be on the side of forces that reject the establishment altogether when it advances incrementally toward its founding ideals. Likewise, those who would caution that a more accurate reckoning with the Confederacy would inflame racial tensions are merely restating the implication that the country is too weak to be introspective. If Obama’s expression of American exceptionalism is correct about anything, it’s that this kind of thinking has no merit.

By contrast, the Union’s victory, and the abolition of slavery, both merit celebration as exemplars of American improvement and renewal, even if many Unionists weren’t moral heroes. These twin accomplishments are as worthy of a federal holiday as any holiday we already celebrate. So let’s name April 9 New Birth of Freedom Day. And if that creates too much paid leave for government workers, we could swap out Columbus Day. We don’t yet live in the America Obama described, but we should strive to.

I don’t really want to live in the America Obama is trying to build. It seems clear that there is no room for Southern Whites in that America. I have to wonder is Mr. Beutler is trying to start a new Civil War by dividing this country and alienating the South. Actually, there is no great mystery why such a piece would appear in the New Republic. Progressives have generally hated the South, even more that the rest of flyover country because the South has usually been the most conservative region of the United States. The South with its religious, patriotic, and conservative people represents the aspects of America most progressives want to get as far as they can away from and which stands most in need of fundamental change.

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Heinrich Himmler

April 17, 2015

Lately,  I  have been reading a biography of Nazi SS Reichsfuhrer Heinrich Himmler and I am finding that reading about this man is a strange, somewhat unsettling experience. Himmler was a strange sort of man, even by the standards of the Nazi leadership who were generally an eccentric lot.  He was a mystic, a crank, and a fanatic on racial matters. He hated Christianity and tried to introduce a sort of Nordic neo-paganism in the SS. He was also the one individual who was most responsible for enacting Hitler’s Final Solution against the Jews and so oversaw the greatest crimes in history, yet he was not really an evil man by nature. This seems paradoxical yet it really isn’t. There were a great many men among the leaders of the Nazi Party who were corrupt, venial, cruel, or power mad. Himmler wasn’t one of them. He was not cruel by nature, though he could steel himself to appalling acts of cruelty in order to be tough. He did not seek to enrich himself through his leadership of the SS nor did he seem all that interested in pursuing power for its own sake. He didn’t even relish bloodshed, nor was he especially eager to kill millions of people.  How was it that he was responsible for the deaths of millions in the most cruel ways imaginable?

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The answer is simply that Heinrich Himmler was most concerned with doing what he believed was his duty to preserve the German people or volk. He sincerely believed the racist theories he propounded, that the Germans were the highest race and that the Jews were a threat to the Germans and the Slavs were an inferior race fit only for slave labor. He believed that it was necessary to exterminate millions of people for the greater good of the Aryan race. Such atrocities might be distasteful, yet they had to be done. Himmler was, in fact, greatly concerned that the acts of genocide his SS men were committing might coarsen and brutalize them and he warned them that they must do their duty despite any misgivings, but they must remain decent men. He envisaged his SS as a noble order of knights charged with an unpleasant, but utterly necessary duty. It was this impulse to serve his country, a virtue good in itself, that caused Himmler to commit his acts of greatest evil.

This illustrates a truism that the greatest crimes in history are not committed by bad or indecent people, but by decent people with indecent ideas in their heads, though I might hesitate to call Himmler decent. Still, he didn’t see himself as a a bad man.  Something similar might be said about his master, Adolf Hitler. Hitler was also not a decent person. Hitler really did believe the Jews to be a threat to Germany. If you discovered that a group of people were systematically undermining America, causing us to lose wars and controlling the American economy with the intention to enrich themselves and enslave every American, wouldn’t you think it necessary to exterminate such a dastardly group of people. At the very least, you might want them out of the country. Hitler’s desire to exterminate the Jews had a basic motive to save his people that might be considered good in itself.

If Hitler had only been interested in acquiring power, he would have done a good deal less damage to Germany and the world. He would still have been a vicious tyrant, but he wouldn’t have killed six millions Jews. He might have gone to war to expand German influence in Europe, but he would not have sought to enslave the Poles and the Russians. It was where Hitler sincerely believe that he was going good that he did his greatest evil. Perhaps something similar could be said about the other monsters who have destroyed the lives of millions in the countries they ruled. Joseph Stalin was a cruel, paranoid tyrant, but because he sincerely believed in Marxism he killed millions of Russian and Ukrainian peasants to force them into collective farms. Much the same might be said of rulers like Mao or Pol Pot.

Evil has no power in itself. It is always parasitic on good. It is not possible to commit great acts of evil unless one has the ability to commit great acts of good. Hitler had talents in oratory and practical politics that he could have used to become Germany’s greatest statesman. Himmler’s flair for bureaucratic organization could have uplift the lives of millions instead of destroying them. Lucifer was the greatest archangel until he became Satan. Evil is always more effective when it comes disguised as good. People will do terrible things in the name of their god or country or the general welfare that they wouldn’t even consider doing for selfish reasons. Perhaps this is the lesson that we must not forget. The trouble with the Nazis wasn’t that they were bad people, even though many were very bad indeed, but that even good people with bad ideas can become very, very bad.

There was a depressing number of neo-Nazi/anti-Semitic articles that turned up here. It is so easy to forget.

Let Them Eat Cake

April 13, 2015

To start with, Marie Antoinette never actually said it. The phrase is actually found in Jean Jacque Rousseau‘s autobiography, Confessions where at one point he claims that “a great princess” upon learning that the peasants had no bread made the famous statement. Rousseau couldn’t have been speaking of Marie Antoinette, however, because his Confessions, although not published until after his death, was completed by 1769 when Marie Antoinette was still a girl living in Vienna. Which great princess, if any, Rousseau was actually referring to is unknown and since Rousseau adhered to the”fake but accurate” school of historiography so beloved by progressives it is possible that he simply made the whole thing up. In any case, the statement was actually out of character for Marie Antoinette. Despite the caricature of the callous, out of touch aristocrat created by the French radicals, Marie Antoinette was aware of the plight of the French poor and gave generously to charity. She was extravagant in her spending and could be somewhat clueless about what political advisers would call today the “optics” of the royal administration.

 

Archduchess Maria Antonia of Austria, the late...

She didn’t say it  (Photo credit: Wikipedia)

 

Even if she did say it, Marie Antoinette didn’t really say, “let them eat cake”. That is poor translation of the actual statement in French, “Qu’ils mangent de la brioche“. La brioche is not really cake but a kind of  bread made with eggs and butter to give it a light texture and rich flavor. Brioche was more expensive than the plain flour and water bread that the French poor subsisted upon, so perhaps a more exact translation might be, “if they don’t have the plain bread, let them eat the fancy pastries”. Somehow, that just doesn’t have the same ring to it.

 

Not cake

Not cake

 

 

 

 

 

The meaning behind the words let them eat brioche may not be quite what it is generally assumed to be. It generally is taken to refer to a ruler or government callously unconcerned about the poor, but the pre-revolutionary French monarchs were greatly concerned about the welfare of the French people over which they ruled. As I said, the French poor depended on cheap bread to survive and the French government tightly regulated the supply of grain and flour to ensure that they had a steady supply of bread. There were strict regulations and inspections to ensure that bakers did not adulterate their bread to save money on flour. The price of the cheapest bread was set by the government to be affordable to the poor. Since bakers might be tempted to produce only a limited supply of the cheapest bread, and concentrate on more expensive and profitable pastries like brioche, French law required that if a baker ran out of the cheap bread, he was obliged to sell his more expensive wares at the set price for cheap bread. So, if Marie Antoinette had said let them eat cake, what she meant was that if there was a shortage of the cheap bread that was the staple of the poor, they should the have more expensive bread made available to them.

 

This system worked well enough in times of plenty, provided that the government set the price of the cheapest bread at a level that ensured that bakers could make a profit. If there was a bad harvest, however, the price of grain and thus of flour would increase. Since the price of bread was set and could not be changed, bakers could find themselves selling bread at a loss. The bakers were supposed to be compensated for their losses when good harvests return,  but they had no way of knowing when that might be. Under the circumstances, they might well decide to not to bother making any bread at all, leading to worse food shortages.

 

Now, a free market advocate might suggest that the French government ought to have ended its price controls on grain and bread and let the free market determine the cost and supply of bread. Over the long term, the equilibrium between supply and demand would ensure a stable supply of bread at a reasonable price. In fact, that was exactly what was happening in the early years of the reign of Louis XVI. Influenced by the writings of the French school of economics known as the Physiocrats, who advocated free trade and free market economics, and by Louis’s  minister Turgot, the French government had been slowly dismantling the system of price controls and strict regulation of bread in the early 1770’s. Unfortunately, this was also a period of bad harvests which drove the price of grain and then bread to a level beyond the reach of many of the poor. Given time, the market would have righted itself but that was small comfort to the poor who found themselves unable to feed their families. Rioting broke out all over France in 1775, leading to what has been called the Flour War, a sort of pre-revolution. At first the rioters attacked grain merchants who they suspected of hoarding grain, but it wasn’t long before they were fighting with Royal officials. Both the traditional view of the King as protector of his subjects and the free market economics endorsed by Turgot were discredited in the chaos and Turgot was obliged to resign. King Louis XVI  restored the price controls on bread and organized relief for the areas most afflicted by hunger. By the summer of 1775 the Flour War was over, but in hindsight this the beginning of the end of the French ancien régime.

 

Let them eat cake, then, is not really so much the rallying cry of an uncaring and callous elite as it is for a regime that enacts well-intentioned reforms to help everyone but because the unintended consequences of such reforms are not carefully considered they end up causing more harm than good. This is a lesson many contemporary Louis XVIs and Marie Antoinettes  would do well to learn.

 

 

 

Rand Paul for President

April 8, 2015

Kentucky Senator Rand Paul has officially announced the opening of his campaign to be the next President of the United States. As CNN reports,

For Rand Paul, it’s all led to this moment.

Since riding the tea party wave into the Senate in 2010, Paul has carefully built a brand of mainstream libertarianism — dogged advocacy of civil liberties combined with an anti-interventionist foreign policy and general support for family values — that he bets will create a coalition of younger voters and traditional Republicans to usher him into the White House.

The test of that theory began Tuesday when the Kentucky senator made official what has been clear for years: He’s running for president.

“Today I announce with God’s help, with the help of liberty lovers everywhere, that I’m putting myself forward as a candidate for president of the United States of America,” Paul said at a rally in Louisville.

Paul immediately hit the campaign trail for a four-day swing through New Hampshire, South Carolina, Iowa and Nevada — the states that traditionally vote first in the primaries and caucuses.

In his speech, he called for reforming Washington by pushing for term limits and a constitutional amendment to balance the budget. He argued that both parties are to blame for the rising debt, saying it doubled under a Republican administration and tripled under Obama.

“Government should be restrained and freedom should be maximized,” he said.

In general, I like Rand Paul. He seems to be more clever than most of the  leading Republicans and he is willing to  move beyond the comfort zone of the GOP and reach out to people who haven’t generally been very responsive to overtures from Republicans and he is willing to take unorthodox positions. His mainstream libertarianism is likely to be appealing to the large number of Americans who simply want the government to leave them alone without seeming overly dogmatic or extreme. He seems to be having a somewhat antagonistic relationship with the mainstream media, in that he is not allowing the reporters who have interviewed him to corner him or put words in his mouth. Perhaps Rand Paul understand, as few Republican politicians seem to, that the media is the enemy and will never give any Republican candidate a fair chance. All in all, Rand Paul seems to be an excellent candidate for president.

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I have some reservations, though. Paul doesn’t have much experience in politics, just one term as the junior Senator from Kentucky. The last time we elected a one-term junior Senator, it didn’t work out too well. A more serious objection to a Rand Paul candidacy is the fact that his father, Ron Paul, is a lunatic and I am afraid that the nut doesn’t far fall from the oak tree. My most serious concern with Ron Paul is his extreme isolationism. There are a lot of people, including Rand Paul, who have been labeled as isolationist because they have expressed the position that the United States need not get involved in every conflict in the world and should exercise more discretion in intervening in foreign affairs, particularly in matters that do not affect our interests. This is a perfectly reasonable position to take. Ron Paul, however, seems to be of the opinion that the United States should not be involved in foreign affairs at all. We should mind our own business and in return the world will leave us alone. This is a dangerously naive position to take. For one thing, America is simply too big and powerful to mind its own business. Everything we do, even not doing anything, affects everyone in the world. A small country like Switzerland can keep to itself. The US does not have that option. Also, our present period of relative peace and prosperity depends very much on American leadership and power. If America falters, things could get very bad, very quickly. President Obama’s reluctance to assert American leadership has already caused much vexation among our allies and in the world generally. A truly isolationist administration would be a disaster.

Rand Paul seems to be more reasonable about foreign policy than his father and it may be that he will find a middle ground between extreme isolationism and excessive interventionism. It may also be that his father’s extreme positions will prevent his election or even nomination as the Republican candidate. It remains to be seen. The election of 2016 is still a long way off and it is probably premature to make any predictions or make any decisions about the candidates.

Good Friday

April 3, 2015

Today is Good Friday, the day of Jesus’s crucifixion. It may seem strange to call it “Good” Friday since being crucified wouldn’t normally be considered as part of a good day but the word good is used in an obsolete sense meaning holy. Good Friday is generally celebrated with fasts and vigils. In the Roman Catholic church no mass is held on this day.

Once again, I will be using the Gospel of Mark to tell the story.

Mark 15

Jesus Before Pilate

1Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

2 “Are you the king of the Jews?” asked Pilate.

“You have said so,” Jesus replied.

3 The chief priests accused him of many things. 4 So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

5 But Jesus still made no reply, and Pilate was amazed.

6 Now it was the custom at the festival to release a prisoner whom the people requested. 7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.

9 “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13Crucify him!” they shouted.

14 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. (Mark 15:1-15)

It would seem that this meeting of the Sanhedrin at night and before Passover was highly irregular and some have questioned the historicity of the Gospel accounts on that basis. I think that if the elders and priests of the Sanhedrin believe Jesus to be on the point of declaring himself the Messiah and leading a rebellion, they might not have been too concerned with fine points of legality in the face of a national emergency. Little is known of Pontius Pilate but in the historical accounts of Josephus and others, he does not seem to be the sort of man who had any scruples about putting a trouble maker to death even if he wasn’t certain of the man’s guilt. It is possible that he was impressed by Jesus’s force of personality. On the other hand, Josephus makes it clear that Pilate was a tactless man who did not like the Jews much. He was eventually recalled because his actions seemed likely to cause rebellions. Perhaps Pilate resented having the High Priest and others, who he might have considered semi-barbarians, insist on his crucifying a man. He might have refused just to be obstinate.

16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

The Crucifixion of Jesus

21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: THE KING OF THE JEWS.

27 They crucified two rebels with him, one on his right and one on his left. [28][a]29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.(Mark 15:16-32)

Luke has one of the thieves taking Jesus’s side.

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

42 Then he said, “Jesus, remember me when you come into your kingdom.[d]

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.” (Luke 23:39-43)

Crucifixion is probably the most painful method method of execution ever devised. The victim is slowly asphyxiated as he hangs on the cross. It was not uncommon for a man to linger for days writhing in pain the whole time. In addition to the pain, crucifixion was meant to be a humiliating, shameful punishment. Only the lowest of the low were crucified, which might have been a stumbling block to early Christian proselytizing.

33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b]

35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37 With a loud cry, Jesus breathed his last.

38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”

40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[d] and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

Those words were the first verse of Psalm 22. Matthew’s account parallels Mark’s but Luke and John report different last words.

46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.”[e] When he had said this, he breathed his last.  (Luke 23:46)

28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.(John 19:28-30)

John adds another detail.

31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”[c]37 and, as another scripture says, “They will look on the one they have pierced.” (John 19:31-37)

Strange as it may seem, the breaking of their legs was an act of mercy since they would die sooner. It was surprising that Jesus had died after only being about six hours on the cross.

42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid. (Mark 15:42-47)

To anyone on the scene, this must have seemed the end of the matter. Jesus of Nazareth was dead and his followers scattered. It would seem that, at best, he would only be a minor footnote in history.

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Palm Sunday

March 29, 2015

Today is Palm Sunday, the Sunday before Easter. Palm Sunday commemorates Jesus’s entry into Jerusalem and the beginning of the climax of his earthly ministry.

Jesus Comes to Jerusalem as King

1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

4 This took place to fulfill what was spoken through the prophet:

5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”

6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.” (Matt 21:1-11)

Palm Sunday is often celebrated by palm leaves to worshippers in churches. If palm leaves are not available locally, than other tree branches may be substituted. In many churches the priest or other clergy blesses the palms and they are saved to be burned at Ash Wednesday the following year.

The actual date of Palm Sunday, like Easter varies from year to year because the date is based on a lunisolar cycle like the Hebrew calendar. The date differs between Western and Eastern Christianity because most Eastern churches still use the Julian calendar for their liturgical year, even though the Gregorian calendar is universally used for civil purposes.

Palm Sunday begins Holy Week, or the last week of Lent.

Jesus entering Jerusalem on a donkey

Jesus entering Jerusalem on a donkey (Photo credit: Wikipedia)

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The Rise and Fall of the Akkadian Empire

March 26, 2015

The first great empire builder known to history was Sargon of Akkad who founded the Akkadian Empire in Mesopotamia. Dates are always uncertain in ancient times, but the best guess for the reign of Sargon seems to be from 2334 to 2279 BC, though some accounts have his death at 2215. He lived in the Sumerian city of Kish, though he was not a Sumerian but a member of the Semitic people later known as Akkadians. Sargon’s actual name, or title, was Sarru-kinu meaning true or legitimate king in the Semitic language he spoke. This name that he apparently adopted, his birth name is unknown, is a good indication that he was not the legitimate king but a usurper, which is indeed the case. According to legends, Sargon was the cup-bearer to King Ur-Zababa of King, also a Semite. Sargon apparently led a coup against Ur-Zababa, with the support of the goddess Inanna, or Ishtar as she was later known, and deposed and killed him.

Bronze head of a king, most likely Sargon of A...

Bronze head of a king, most likely Sargon of Akkad but possibly Naram-Sin. Unearthed in Nineveh (now in Iraq). In the Iraqi Museum, Baghdad. Height 30.5 cm. (Photo credit: Wikipedia)

Once secure in power at Kish, Sargon began a series of military campaigns against the other Sumerian city-states, eventually uniting all of Mesopotamia. He led his armies North, East, and West until he had conquered parts of Syria, Iran, and Asia Minor. Not content to rule from Kish, Sargon founded his own city, Akkad or Agade to be the new capital or his new empire. Thus his people came to be known as Akkadians and his empire the Akkadian Empire. The Akkadian Empire lasted a little under two centuries and then fell rather abruptly around 2154. A semi-nomadic and uncivilized people from the Zagros Mountains known as the Gutians invaded and conquered Mesopotamia, ending the Akkadian Empire and disrupting the economy and culture of the region in a century long dark age.

Source: http://upload.wikimedia.org/wikipedia/...

(Photo credit: Wikipedia)

This account of the fall of the Akkadian Empire to barbarian invaders seems straightforward enough, but there must be more to the story. Why were the Gutians able to overcome their more advanced and civilized neighbors so easily? The Sumerians and Akkadians had been able to hold them off before. Why did the Gutians decide to leave their homes in the mountains and move to Mesopotamia instead of simply being content with raiding?
Archaeologists have discovered that the soil deposited in this period was dry and sandy, lacking traces of the activity of earthworms. It seems likely that there was a change in climate in the twenty-second century BC causing the entire region to become more arid. Agriculture failed due to the long lasting drought causing famine. The cities were overpopulated by famine and Mesopotamian civilization broke down under the strain. Meanwhile, the Gutians also suffered from the drought and left their homes to seek food and water in Mesopotamia. This change in climate probably affected much of West Asia and the Eastern Mediterranean region. It was during this period that the Old Kingdom in Egypt ended with Egypt falling into chaos.

We like to believe that we human beings are the masters of our destiny both as individuals and as nations. Most historical accounts of the rise and fall of empires attribute the fate of nations largely to human elements, what this or that king or statesman did, or these or those economic and social conditions. They do not like to give credit to nature for its contribution, yet nature in the form of changes of climate and epidemics has surely played a greater role in the course of history than many kings.

About a thousand years after the fall of the Akkadian Empire, around 1200 BC, there was another prolonged period of drought throughout Western Asia and North Africa, causing the collapse of every civilization in the area and vast movements of people. The Hittite Empire in Asia Minor, the Egyptian New Kingdom, the Mycenaean Greeks and others were swept away in the chaos. Assyria and Babylon in Mesopotamia survived but were weakened for more than a century. We perhaps retain dim memories of these dire years in Homer’s poems about the Trojan War and the Biblical accounts from Exodus to Judges.

Plague destroyed Athens’s chance of winning the Peloponnesian War with Sparta. Climate change may have been a leading factor in the decline of the Roman Empire in the West while also explaining the movements of Germans and Huns into Roman territories. Plague and short term climate change, perhaps caused by a volcanic eruption in the tropics during the reign of Justinian made his dream of reconquering the Western Empire impossible. The prosperous period known as the High Middle Ages coincided with the Medieval Warm Period. When the climate cooled and the Black Death appeared, the High Middle Ages ended.

This is part of the reason why I cannot take the warnings and alarmism of the environmentalists too seriously. The Greens seem to believe that nature has been in a state of perfect equilibrium for eons only to be disturbed by the coming of Homo sapiens. Human beings, and only human beings are responsible for any changes in climate or the environment. We are responsible for the degradation of the planet and only we can save the planet. This is all nonsense. The planet Earth has been around long before we appeared on the scene and will be around after we are extinct. The Earth doesn’t need us to save it. The effects of nature on the climate and the environment dwarf anything we could ever dream of doing. It really wouldn’t take much of a change in climate to bring our advanced civilization crashing down just like the Akkadian Empire and we would no more be able to stop it than they were.

That is not to say that we shouldn’t be concerned about the damage we do to our environment. It is never wise to foul one’s own nest, but let’s not deceive ourselves into believing we have more impact than we actually do.

History Denial

March 24, 2015

A little while ago there was a minor controversy when former New York City mayor Rudolph Giuliani stated that he did not believe that President Barack Obama loves this country. I do not know the president personally and I cannot tell whether he loves America or not. Perhaps he does, in his own way. I think that it would be fair, however, to state that the good people at Watchdog.net do not love America. How could they, when they view American history as nothing more than a sordid tale of oppression and genocide? That is what they want our children to learn in schools and they deeply resent any attempt to set the record straight about this country.

Dear David Hoffman,

A bill in the Florida Senate would make a right-wing revisionist historical documentary required viewing for the state’s 8th and 11th graders.

“America: Imagine The World Without Her” argues that Native American genocide didn’t happen, and that the descendents of slaves are better off as a consequence of the trans-Atlantic slave trade.

The film claims that America’s indigenous population declined due to disease, not genocide. Nowhere does the film mention the Indian Removal Act of 1830, the incarceration of Native children in religious boarding schools, or the forced sterilization of Native women.

The documentary also claims that, because lots of countries throughout history have had some form of slavery, America’s brutal slave economy wasn’t that big of a deal.

Tell Florida Senators that racist, revisionist history has no place in public schools!

PETITION TO FLORIDA SENATORS: The film mandated by SB 96 has no academic merit and instead offers an inaccurate, racist account of American history. Vote down SB 96!

Click here to sign — it just takes a second.

Thanks,
— The folks at Watchdog.net

The documentary in question is Dinesh D’Souza’s America: Imagine the World without Her. I have never seen the documentary but I do not believe that it is a whitewash of American history. Rather, it seems to argue that despite all of its flaws, the United States of America has generally been a force for good and justice in the world; a concept truly hateful to the left. I believe that Dinesh D’Souza also rebuts the leftwing distortions and lies which are all too often taught in our public schools. As it happens,what the people at watchdog.net consider to be racist, inaccurate, revisionist history  is actually the truth, not that truth has ever mattered very much to people on the left.

First, the great majority of the Native Americans who died during and after the European conquest did indeed die of disease. The European conquest of the New World would not have been possible if large numbers of Indians had not died of the diseases the Europeans brought to the Americas. We read of conquistadors like Cortes and Pizarro conquering empires of millions of inhabitants with only a few hundred Spaniards and attribute this to the superior technology of the the Europeans. The conquistadors did have guns and horses, but they would have been quickly crushed by the Aztecs and Incas, had not their empires been fatally weakened by epidemics and internal dissent. The Spanish conquerors could generally count on the tribes subjugated by the Aztecs and Incas to provide them with help to overthrow their masters. It seldom occurred to the people of Mexico and Peru that they were simply exchanging one master for another. In North America, the English settlers at Jamestown and Plymouth Rock would not have survived had not the natives in the region obligingly died of disease, leaving cleared fields for the settlers to take over.

It was never actually the policy of any of the colonizing  powers to exterminate the Native Americans. Something close to 90% of the Native population of Spanish America died in the century following the Spanish conquest. Mistreatment by the conquerors no doubt accounted for much of this loss of population, yet the Spanish were surely not foolish enough to want to kill off their labor force. The English and later the Americans were not interested in enslaving the Indians but in taking over their land for settlement. Yet, while there were a good many Americans who believed that the only good Indian was a dead Indian, this was not an official policy of the United States government. I do not wish to minimize the injustices and suffering we have inflicted on the Native Americans, but this was not a deliberate attempt at genocide as the Nazi destruction of European Jewry or the Soviet starvation of the Ukrainians were. Neither were the Indians helpless victims. They fought as well as they could for their land and way of life and might have succeeded in fending off the European invaders if their numbers had not been decimated or if they had managed to unite in a federation against their common enemy.

Next, if the people at Watchdog.net have any questions about whether the descendants of the Africans brought to America as slaves are better off, they should take an extended tour of Africa. The trans-Atlantic slave trade was truly one of the greatest crimes against humanity on record, yet the African-American of today has good reason to be thankful for the sufferings of his ancestors. Historically, the descendants of slaves have been freer and have enjoyed a standard of living far higher, not only than those of their brothers who were left behind in Africa, but also of the lower classes in almost every part of the world, even under segregation and Jim Crow. I do not wish to justify either slavery or the discrimination faced by African Americans. The treatment of Black Americans has all too often been terribly unjust. I do want to put matters in perspective. Even in a country as racist as the United States has been, many Blacks were better off than peasants in China, India, or even parts of Europe.

I do not, and I am sure that Mr. D’Souza does not, intend to present a false, whitewashed view of American history. I freely acknowledge that there have been times that we have not lived up to our high ideals. Nevertheless, I still believe that the United States of America is the greatest country in the world, not least because we do acknowledge and try to correct our mistakes. I believe that the Western civilization, of which America is a part, is the highest and noblest civilization on this planet. Slavery has been a part of the human experience since the beginning of history. It is only in the West that anyone challenged the existence of slavery. No one in Africa or Asia spoke out against it. Genocide and wars of aggression have existed for centuries.  America and the West have done terrible crimes, but at least we have come to realize that they were crimes and have sought to put an end to them.

It is too bad that the people on the left feel the need to deny historical facts to justify their pathological hatred of their own country. There is nothing we can do about it, except try to keep them away from our children.

Saint Patrick’s Day

March 17, 2015

Today is St. Patrick‘s day and I thought it might be appropriate to write about St. Patrick. So, who is St. Patrick and why does he get a day? Not very much is known for certain about his life. It is possible that his story has been confused with one Palladius, a missionary who became the first bishop of Ireland. Still, Patrick wrote a short autobiography called “The Declaration” or “The Confession” as part of a letter which seems to be genuine.

Get out snakes!

Patrick, or Patricius was a Roman who lived in Britain. He may have been born around 387 and lived until 460 or possibly 493, so he lived during the twilight of the Roman Empire in the West. At the age of 16 he was captured by raiders and enslaved. He worked as a shepherd in Ireland for about six years. He managed to escape and return to his home, but then he became a priest and returned to the land where he was a slave and worked to convert the pagans to Christianity. He seems to have been very successful during his lifetime, though there were many other missionaries in Ireland. He helped to organize the Church in Ireland and is supposed to have traveled to Rome to seek the Pope’s assistance in this endeavor.

According to legend, Patrick died on March 17, so that date has become his feast day. He has never been officially canonized by the Roman Catholic Church. He became known as a saint long before the modern procedure for canonization was developed. He is, obviously, the patron saint of Ireland, and also Nigeria, Montserrat, engineers, paralegals, and the dioceses of New York, Boston, and Melbourne.

There are many legends about St. Patrick. The most widely known is that he chased all the snakes out of Ireland, thus ruining the local ecology. Another is that he used the example of the three-leaved shamrock to illustrate the trinity.

Happy St. Patrick’s Day to all the Irish, and Irish at heart, out there!

Sorry about the green text. I couldn’t resist.

 

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