Adam and Eve sans fig leaves, Lot getting drunk, Jesus stopping a stoning . . . This is all too much for Muslims represented in Pakistan’s parliament by the Jamiat Ulema-e-Islam party. They view Bible stories such as these to be “pornographic” slurs against the biblical figures whom they claim as their holy prophets. They are now demanding that the country ban the Bible because of such “blasphemy” and exact a “punishment.” There seems no limit to what could be considered an offense against Islam under Pakistan’s notorious blasphemy laws.
At a press conference on May 30 in Lahore, party leader Maulana Abdul Rauf Farooqi informally petitioned the Supreme Court, complaining that the Bible includes stories about some of the biblical prophets that include “a variety of moral crimes, which undermine the sanctity of the holy figures.” A newspaper reports: “Farooqi cited a number of [supposedly pornographic] scriptures from the Bible, saying such ‘insertions’ strongly offend the Muslims, who hold all prophets and holy books in high esteem, as part of religious belief and never even think of committing any blasphemy against them.”
The verses in question are:
Genesis 19:33–36, 29: 23, 32–35, 38:18
1 Kings 13:2–29
2 Samuel 11:2–27, 13:1–22
Matthew 1:13, 16:23, 26:14–47
They have a point. Many times the prophets and apostles in the Bible are not presented in a very good light. This is because the Bible presents these people the way they were, sins and warts and all. God makes use of some very imperfect people to accomplish His will.
In the Koran, by contrast, the various prophets, Abraham, Moses, Jesus are presented as ideal Moslems, reciting the same message as Mohammed. There is little sense of any individual personality for any of them. Some of the best parts of the Bible are when the prophet, etc must confront his own weaknesses and overcome them. David and Bathsheba, Jacob and his poor treatment of Esau, Peter’s denial of Jesus, etc. Religion and theology aside, this is one of the things that makes the Koran far inferior, in the literary sense, to the Bible.