Although skeptics and scholars have been exploring the concept of the “historical Jesus”, that is the “real” Jesus behind the figure in the Gospels, for some time now, few have been willing to examine the “historical Mohammed“. Most likely the reason for this has been a combination of fear and the simple lack of solid historical information on the early years of Islam. The investigator of early Christianity has the advantage, first that no church will issue a fatwa calling for his death, no matter how skeptical he is, and second, although historical information about Jesus of Nazareth outside the New Testament is rather scanty, we actually know quite a lot about first century Judea. The early Christians lived in a relatively literate culture and the earliest writings about Jesus were produced within a generation of his death. The same cannot be said of the early Moslems, who lived in a largely illiterate backwater. As far as anyone can tell, the Koran did not take shape until several decades after Mohammed’s death. The earliest writings about Mohammed were not written until more than a century later. The first biography of Mohammed was written by Ibn Ishaq about 130 years after his death. The Hadiths were not written down until about 200 years after his death. So, there is not much information available to confirm or reject the tradition Islam view of Mohammed’s life and teachings. Added to that, scholars who inquire too closely or skeptically about such matters are apt to find their lives in danger, and the Saudi government seems determined to see that no archaeological evidence of Mohammed’s time survives.
Therefore, Robert Spencer, is doing us all a great service by peeling back the layers of legend and tradition to get at the historical Mohammed, in his latest book, Did Mohammed Exist?. As the title suggests, Spencer has good reason to suspect that Mohammed, at least the supposed founder of Islam, did not, in fact, exist. I hope that Spencer has the very best security personnel working for him.
I have not yet read this book since it is not available on the Kindle. I hope it will be very soon. If not, I might have to order the hardback edition. Since I have not read it, I will have to refer you to Zombie’s excellent review on PJMedia. I’ll quote a few excerpts but you really have to read the whole thing, then go and get Did Mohammed Exist?
To tackle such a big subject, Spencer focuses on five potential sources of information about Muhammad:
1. Documents from the era (7th and 8th centuries) written by independent (i.e. non-Muslim) outside observers;
2. Documents from the era written or created by Arabs/Muslims themselves;
3. The Qur’an itself;
4. The Hadiths, Islamic commentaries and sayings collected in the 8th and 9th centuries; and
5. The first biography of Muhammad, written by Ibn Ishaq over a century after Muhammed’s lifetime, on which all subsequent biographies are based.
Over the course of 200 pages, each category is carefully examined for solid evidence of Muhammad’s historicity, and each category is found wanting.
Of particular interest to a skeptic like me is the first category, because it is the only one that counts as a truly independent source. I simply assume that Islam, like most religions, boasts sacred texts which are self-referential and self-confirming (turns out I was wrong, but more about that later).
So: What did non-Muslims have to say about Muhammad and Islam, during his lifetime, and for 60 years afterward?
They made no mention of Muhammad or Muslims or Islam at all, at least until around the start of the 8th century. In case you’re thinking that there’d be no reason for outsiders to mention the religion of some obscure far-off tribe, remember that starting with the date of Muhammad’s purported death in 632, Arabs galloped out of the desert and conquered or captured almost the entirety of the Near East, the Middle East and North Africa in just a few decades. They encountered many cultures and civilizations, but none of those conquered peoples seem even to have heard of Islam or Muhammad.
Now remember, Tacitus refers to the Christians being persecuted by Nero in the 60′s AD, within 30 years of the death of Jesus. Josephus mentions Jesus in his Antiquities of the Jews, written around AD 94. The passages are disputed and almost certainly in part an interpolation, still most scholars believe they are, in part, genuine. The fact that there is no written mention of Mohammed 60 years after his death is suspicious.
Here is some more.
There are many puzzling details which tend to cast doubt on the standard narrative of Islam’s early years — that is, Muhammad’s life, and the decades immediately after his death when Arabs conquered the Middle East under the banner of their new religion, Islam. For example, a record exists of what was essentially a religious debate between a Christian in Antioch and an Arab commander at the height of the Arab conquest of the region, but, as Spencer notes,
In it the author refers to the Arabians not as Muslims but as “Hagarians” (mhaggraye) — that is, the people of Hagar, Abraham’s concubine and the mother of Ishmael. The Arabic interlocutor denies the divinity of Christ, in accord with Islamic teaching, but neither side makes any mention of the Qur’an, Islam, or Muhammad.“
Imagine debating a “Christian” about religion, and he never mentions the Bible, Christianity, or Jesus. You might begin to doubt that he was a Christian at all.
And, jumping to the book’s conclusion, that’s exactly what Spencer posits: That the 7th century Arabs may have practiced a sort of nonspecific monotheism, loosely syncretized from pre-existing Judaic and Christian beliefs; but this new religion at first did not have a name, did not have a supposed “founder,” did not have a sacred text, and did not have rigid rituals. All of those were added much later, but fashioned in such as way as to retroactively assert their own 7th-century origins.
Surprising even for me was the book’s revelation that even among Arabic documents and artifacts, there is no mention of or example of any Qur’anic text until the year 691, a full 80 years after Muhammad supposedly started dictating it, and 60 years after it was completed and purportedly became the central text of Arab society. And even that 691 appearance — an inscription on the Dome of the Rock — may not have been a copy of Qur’anic text. From Spencer’s book:
This Qur’anic material is the earliest direct attestation to the existence of the book — sixty years after the Arab armies that had presumably been inspired by it began conquering neighboring lands. … Given the seamlessly mixed Qur’anic / non-Qur’anic nature of the inscription and the way the Qur’an passages are pulled together from all over the book, some scholars, including Christoph Luxenberg, have posited that whoever wrote this inscription was not quoting from a Qur’an that already existed. Rather, they suggest, most of this material was added to the Qur’an only later, as the book was compiled. … It may be that both the Dome of the Rock and the Qur’an incorporated material from earlier sources that contained similar material in different forms.”
Did Muhammad Exist? is essentially one big hoisting of Islam by its own petard. A religion that purports to be “revealed,” and perfect and unchanging from its inception, has a serious burden of proof; but as Spencer shows, Islam fails to supply that proof.
While the book goes into great detail about the literary and philological evidence for and against Muhammad’s existence, some readers may ask themselves, “But what about the archaeological evidence?” Unfortunately, Spencer does not address that side of the argument, primarily because there’s basically nothing to say: The Saudi government (as well as the Islamic Waqf controlling the Temple Mount in Jerusalem) has gone to great lengths to suppress or destroy any archaeological remains which might shed light on Islam’s earliest days. All the legendary sites associated with Muhammad in and around Mecca and Medina have been intentionally and irretrievably disturbed, eradicated and/or built over, so any rigorous archaeological investigations confirming or undermining Islam’s origins are now impossible. One suspects that the Saudis have obliterated Mecca’s history intentionally, fearful that impartial evidence may undermine Islam’s various historical claims. While this is not a significant omission, the book’s argument would have been slightly strengthened if this confirming detail had been discussed, if even for just a paragraph or two.
Did Muhammad Exist? is a popular book for a popular audience. Put another way: Spencer makes no claim to have uncovered original research. All he has done, yet done quite effectively, is marshall the findings of dozens of scholars from the last hundred years, including people like Günter Lüling, David Margoliouth, Patricia Crone, and most notably Christoph Luxenberg, the philologist whose recent work challenging the very linguistic basis of the Qur’an as an Arabic document has caused such a sensation that for his own safety he must work under a pseudonym. Spencer draws all these threads together to make a convincing case that, when one examines all the evidence these experts have uncovered and ponders all the theories which might explain that evidence, the currently dominant theory (that Muhammad existed) is the least likely to be true. Much more in line with the known facts is the theory that Islam slowly coalesced from earlier monotheistic Judeo-Christian beliefs, and that most of the historical details about the evolution — including and especially the existence of a prophet from Mecca — were later concocted to retroactively give a veneer of official sanctity to the new religion.
There is no controversy when scholars examine the historicity of Jesus. Biblical archaeologists work freely, with no danger to their persons or their careers. Even if some literalist Christians find the scholarly conclusions distressing, no death threats are issued. Christianity has survived all critiques of its origins, relying on the strength of its message and not the provability of historical details. One would hope that Islam reacts similarly.
I am going to have to get this book.