Paul Verhoeven’s Jesus

Dutch producer and director Paul Verhoeven is getting ready to make a new movie about Jesus Christ. No it will not be a respectful retelling of the Gospels. This is Hollywood so it has to be “controversial” Verhoeven fancies himself a scholar and has written a book on the historical Jesus. I read about his effort on deadline.com.

Verhoeven’s take on the life of Jesus Christ discounts all the miracles that inform the New Testament. That includes the virgin birth and the resurrection. Verhoeven doesn’t believe any of them happened. I wrote about Verhoeven’s ambitions in spring 2011, as he and his reps at ICM first tried to find funding — no small feat given some of the theories he put forth in the book.The most controversial: that Jesus might have been the product of his mother being raped by a Roman soldier, which Verhoeven said was commonplace at the time, and that Jesus was a radical prophet who performed exorcisms and was convinced he would find the kingdom of Heaven on earth, and did not know he would be sentenced to die on the cross by Pontius Pilate. That, and the discounting of the miracles that pepper the New Testament, has made this a daunting project to set up. But while Verhoeven’s film credits include Showgirls (as well as hits like Robocop, Total Recall and Basic Instinct), he isn’t trying to tantalize here. He is fixated on Christ not for the miracles depicted in the blockbuster film The Passion Of The Christ, but rather in the enduring power of the message Christ preached which has kept him first and foremost in the minds of Christians for 2000 years. Verhoeven feels too many take Jesus’ sacrifice for our sins as a free pass to misbehave, because they think they don’t have to take responsibility for their actions. He feels that the value of Christ’s journey is the opportunity to emulate his life and the values he held dear, like forgiveness.

“If you look at the man, it’s clear you have a person who was completely innovative in the field of ethics,” Verhoeven told me last year. “My own passion for Jesus came when I started to realize that. It’s not about miracles, it’s about a new set of ethics, an openness towards the world, which was anathema in a Roman-dominated world. I believe he was crucified because they felt that politically, he was a dangerous person whose following was getting bigger and bigger. Jesus’ ideals are about the utopia of human behavior, about how we should treat each other, how we should step into the shoes of our enemy.”

Well, first of all Jesus’s sacrifice does not give Christians a license to misbehave. Paul writes about this in his letters.

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin — because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.

15 What then? Shall we sin because we are not under the law but under grace? By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey —whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17 But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18 You have been set free from sin and have become slaves to righteousness.(Romans 6:1-18)

As does James

 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that —and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless? (James 2:14-20)

Jesus Christ’s death and resurrection frees us from the bondage of sin. It does not give a free pass to sin. Veroeven does not seem to understand basic Christ theology.

But as for Christ being a great moral teacher, C. S. Lewis discounted this possibility with his famous trilemma. I am not going to delve into that here, except to note that the ethics and teachings of Jesus were not greatly different than that of many Jewish rabbis and even Pagan philosophers of the time. If all there was to Jesus was a man who went around saying “turn the other cheek”‘ nobody would have bothered to crucify him. Clearly he was saying things that troubled the Jewish and Roman leaders.

In other words, contrary to what theological liberals like Verhoeven think, it is Christ’s miracles, especially the resurrection, that are important, not just his teachings. It is the resurrection and his claims to divinity that distinguish him from all the other sages of antiquity. That claim to be the Son of God is the message that troubles people to this day. Verhoeven and his kind do not want to accept such an extraordinary claim. They prefer a tame Jesus, not the real one.

 

 

Tags: , , , , , ,


Follow

Get every new post delivered to your Inbox.

Join 344 other followers

%d bloggers like this: